Numbers 26:55-56

by lot.

56; 33:54; 34:13; Jos 11:23; 14:2; 17:14; 18:6,10,11; 19:1,10

Jos 19:17,24,32,40; Pr 16:33; 18:18; Ac 1:26; Col 1:12; Re 7:4-8 This division by lot seems to have respect only to the quarter, or situation, which each tribe was to possess, and not to the quantity or extent of land, which was to be proportioned to the numbers of each tribe, according to the register now formed. Thus, for instance, it was determined by lot which of the twelve tribes was to inherit in the south, which in the north, etc.: then, in that quarter where the lot fell, a larger or smaller portion of land was assigned them, according to the goodness of the soil, and in proportion as they were more or less numerous. Thus the decreasing of any tribe in the wilderness, proved the decrease of their future political importance and affluence in all succeeding ages. This equal division of property was, under God, the great bulwark and strength of the Hebrew commonwealth. According to the most exact calculations, Canaan contained 14,976,000 acres; which, divided among 600,000 men, will allow of more than 21 acres and a half to each, with a remainder of 1,976,000 acres for the princes of tribes, Levitical cities, etc.: so that there was an ample provision to enable each person, with all the advantages of that fertile country and fine climate, to live, if not in affluent, yet in very comfortable circumstances. Canaan lies between lat. 31 degrees and 33 degrees 30' N., and long. 35 degrees and 37 degrees E.; its length, from the city of Dan to Beersheba, is about 200 miles; and its breadth, from the shores of the Mediterranean to the eastern borders, about 90. The Canaanites, the descendants of Canaan, son of Ham, and the original inhabitants of the land, were divided into seven principal nations,--the Amorites, Hittites, Jebusites, Girgashites, Canaanites, Perizzites, and Hivites, and formed themselves into almost as many kingdoms as they had cities. After their defeat by the Israelites, such as escaped the sword became tributary; but in process of time, having seduced them to their idolatries, they recovered many of the strongest places in the country; and even formed themselves into a mighty kingdom in Galilee. They were, however, again defeated by Barak, but were not finally subdued till the reign of David and Solomon; the latter of whom employed 153,600 in the most servile parts of the work of building the temple, palace, etc.

Ro 11:7; 1Co 12:4

Numbers 27:1-7

1 The daughters of Zelophehad sue for an inheritance.

6 The law of inheritances.

12 Moses, being told of his death, sues for a successor.

18 Joshua is appointed to succeed him.

the daughters.In the orders for the division of the land, just given, no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and being themselves entirely overlooked; and they agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:--1. On the demise of the father, the estate descends to the sons. 2. If there be no son, the daughters succeed. 3. If there be no daughter, the brothers of the deceased inherit. 4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father. 5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance. Beyond this fifth degree the law does not extend, because there must always have been some among the Israelites who could be called kinsmen.

Zelophehad.

26:33; 36:1-12; Jos 17:3-6; 1Ch 7:15; Ga 3:28

15:33,34; Ex 18:13,14,19-26; De 17:8-10 Rosenmuller translates this verse as follows: "Our father died in the wilderness, leaving no sons; nor was he among those who rebelled against the Lord with Korah, who died on account of his own sin." Professor Dathe, however, understands by "his own sin," that sin which was common to all the Israelites, who died on account of their unbelief.

died in the.

14:35; 26:64,65

in the company.

16:1-3,19,32-35,49; 26:9,10

died in his.

Eze 18:4; Joh 8:21,24; Ro 5:12,21; 6:23

Why.

Ex 32:11; Ps 109:13; Pr 13:9

done away. Heb. diminished. Give.

Jos 17:4

15:34; Ex 18:15-19; 25:22; Le 24:12,13; Job 23:4; Pr 3:5,6

Ps 68:5,6; Ga 3:28

36:1,2; Ps 68:5; Jer 49:11; Ga 3:28

Numbers 33:54

ye shall divide.

26:53-56

give the more inheritance. Heb. multiply his inheritance.

26:54

give the less inheritance. Heb. diminish his inheritance inthe place.

Jos 15:1-12; 16:1-4; 17:1-13; 18:11-28; 19:1-48

Joshua 13:6

Misrephoth-maim.

11:8

them.

23:13; Ge 15:18-21; Ex 23:30,31; Jud 2:21-23

only divide.

14:1,2

Joshua 14:1-2

1 The nine tribes and a half are to have their inheritance by lot.

6 Caleb by privilege obtains Hebron.

which Eleazar.

Nu 34:17-29

lot.Though God had sufficiently pointed out by the predictions of Jacob and Moses what portions he designed for each tribe, yet we readily discern an admirable proof of His wisdom, in the orders he gave to decide them by lot. By this means the false interpretations which might have been given to the words of Jacob and Moses were prevented; and by striking at the root of whatever might occasion jealousies and disputes among the tribes, he evidently secured the honesty of those appointed to distribute the conquered lands of Canaan. Besides, the success of this method gave a fresh proof of the divinity of the Jewish religion, and the truth of its oracles. Each tribe finding itself placed by lot exactly in the spot where Jacob and Moses foretold, it was evident that Providence had equally directed both the predictions and that lot; and it would be the greatest folly and presumption not to acknowledge the inspiration of God in the words of Jacob and Moses; the direction of his hand in the lot, and his providence in the event.

Nu 26:55,56; 33:54; 34:13; Ps 16:5,6; Pr 16:33; 18:18; Mt 25:34

Joshua 17:3

Nu 26:33; 27:1; 36:2-11
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