Numbers 32:33-40

Moses.

1; De 3:12-17; 29:8; Jos 12:6; 13:8-14; 22:4

half the.

34:14; 1Ch 5:18; 12:31; 26:32

the kingdom.

21:23-35; De 2:30-33; 3:1-8; Ps 135:10,11; 136:18-21

Dibon.Eusebius says that Dibon was a large town, near the river Arnon. Burckhardt says, that when he was about an hour's distance north of the Modjeb or Arnon, he was shown to the N. E. the ruins of Diban, the ancient Dibon, situated in the low ground of the Koura, or plains of Moab.

3; 21:20; 33:45,46

Aroer.Aroer was situated, according to Eusebius, on a mountain on the north bank of the river Arnon. This is confirmed by Burckhardt, who says it is called Araayr, and is seated on the edge of the precipice, at the foot of which the river flows.

De 2:36; Isa 17:2

Jaazer.

1,3

Jazer

Beth-nimrah.Probably the same as Nimrim in Jer 48:34, and the Bethnabris mentioned by Eusebius, five miles north from Livias. Burckhardt says, that "in the valley of the Jordan, south of Abou Obeida, are the ruins of Nemrim, probably the Beth-nimrah of the Scriptures."

3

Nimrah. fenced cities.

24

Heshbon.

3; 21:27; Isa 15:4

Eleahleh.Elealeh is placed, by Eusebius, a mile from Heshbon. It is now called El Aal, "the high," and is situated on a hill.

Nebo.

Isa 46:1

Baal-meon.This town is placed, by Eusebius and Jerome, nine miles from Heshbon, at the foot of mount Abarim.

22:41

gave other names unto the cities. Heb. they called by namesthe names of the cities.

3; Ge 26:18; Ex 23:13; Jos 23:7; Ps 16:4; Isa 46:1

26:29; Ge 50:23; Jos 17:1

De 3:13-15; Jos 13:29-31; 17:1

Deuteronomy 3:27

thee up.

34:1-4; Nu 27:12

Pisgah. or, the hill.

17

lift up.

Ge 13:14,15

Deuteronomy 34:4

This is the land.

Ge 12:7; 13:15; 15:18-21; 26:3; 28:13; Ps 105:9-11

I have caused.

3:26,27; 32:52; Nu 20:12; Joh 1:17

Ezekiel 40:2

the visions.There can be little doubt, that the grand outlines of the description of the temple, in the following extraordinary vision, were taken from that of Solomon's, with all the additions made to it in after ages; and we may suppose that Zerubbabel and the other Jews had respect to it, as far as circumstances would permit, in rebuilding the temple after the captivity. There are, however, many circumstances which conclusively shew, that something infinitely superior to either the first or second temple was intended; and that the external description must be considered as a figure and emblem of spiritual blessings. Probably the more immediate accomplishment of the prophecy will be subsequent to the conversion and restoration of the Jews, the destruction of Gog and Magog, and the pouring out of the Spirit, mentioned at the close of the last chapter; but whether there will be any external forms analogous to these cannot be determined, though in some respects it seems improbable.

1:1; 8:3; Da 7:1,7; Ac 2:17; 16:9; 2Co 12:1-7

a very.

17:22,23; Isa 2:2,3; Da 2:34,35; Mic 4:1; Re 21:10

by. or, upon. as the.

48:30-35; Ga 4:26; Re 21:10-23

frame.

1Ch 28:12,19

on the south.

Isa 48:2; 14:13

Revelation of John 21:10

he carried.

1:10; 4:2; 17:3; 1Ki 18:12; 2Ki 2:16; Eze 3:14; 8:3; 11:1,24; 40:1-3

Ac 8:39; 2Co 12:2-4

that.

2; Eze 40:1-49; 48:15-22
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