Luke 21Verses 1-4. Mk 12:41, also Mk 12:42-44 Verse 1. (a) "and saw the rich men" Mk 12:41 Verse 2. (1) "mites" Mk 12:42 (b) "more than they all" 2Cor 8:12 Verse 3. (b) "more than they all" 2Cor 8:12 Verse 4. Penury. Poverty. Verse 5. Goodly stones. Beautiful stones. Either referring to the large, square, and well-finished stones of which the eastern wall was built, or to the precious stones which might have been used in decorating the temple itself. Mk 13:1. Gifts. This word properly denotes anything devoted or dedicated to God. Anciently warriors dedicated to their gods the spoils of war--the shields, and helmets, and armour, and garments of those slain in battle. These were suspended in the temples. It would seem that something of this kind had occurred in the temple of Jerusalem, and that the people, to express their gratitude to God, had suspended on the pillars and porches of the temple gifts and offerings. Josephus mentions particularly a golden vine with which Herod the Great had adorned the columns of the temple (Antiq. xiii. 8). See also 2 Mac. v. 16; ix. 16. (c) "And as some spake" Mt 24:1, Mk 13:1 Verse 6. Mt 24:2. Verses 7-36. The account of the destruction of Jerusalem contained in this chapter has been fully considered in Mt 24:1, and following. All that will be necessary here will be an explanation of a few words that did not occur in that chapter. Verse 8. (e) "Take heed that ye" 2Thes 2:3,9,10, 1Jn 4:1, 2Jn 1:7 (f) "and the time draweth near" Rev 1:3 Verse 9. Commotions. Insurrections. Subjects rising against their rulers. (g) "be not terrified" Prov 3:25,26 Verse 10. (h) "Nation shall rise" Hag 2:22 Verse 11. Fearful sights. Verses 12-13. Synagogues, and into prisons. Mk 13:9, Mk 13:10 (i) "into prisons" Acts 4:3, 5:18, 12:4, 16:24, Rev 2:10 (k) "brought before kings" Acts 25:23 Verse 13. (l) "And it shall turn to" Php 1:28, 2Thes 1:5 Verse 14. Settle it therefore in your hearts. Fix it firmly in your minds--so firmly as to become a settled principle--that you are always to depend on God for aid in all your trials. Mk 13:11. (m) "not to meditate" Mk 13:11 Verse 15. A mouth. Eloquence, ability to speak as the case may demand. Comp. Ex 4:11. Gainsay. Speak against. They will not be able to reply to it, or to resist the force of what you shall say. (n) "not be able" Acts 6:10 Verse 16. (o) "ye shall be betrayed" Mic 7:5,6 (p) "and some of you" Acts 7:59, 12:2, 26:10, Rev 2:13, 6:9, 12:11 Verse 17. (q) "hated of all men." Jn 17:14 Verse 18. A hair of your head perish. This is a proverbial expression, denoting that they should not suffer any essential injury. This was strikingly fulfilled in the fact that in the calamities of Jerusalem there is reason to believe that no Christian suffered. Before those calamities came on the city they had fled to Pella, a city on the east of the Jordan. Mt 24:18. (r) "But there shall not" Mt 10:30 Verse 19. In your patience. Rather by your perseverance. The word patience here means constancy or perseverance in sustaining afflictions. Possess ye your souls. Some read here the future instead of the present of the verb rendered possess. The word possess means here to preserve or keep, and the word souls means lives. This passage may be thus translated: By persevering in bearing these trials you will save your lives, or you will be safe; or, by persevering preserve your lives, that is, do not yield to these calamities, but bear up under them, for he that endureth to the end, the same shall be saved. Comp. Mt 24:13. (s) "In your patience" Rom 5:3, He 10:36, Jas 1:4 Verse 22. All things which are written may be fulfilled. Judgment had been threatened by almost all the prophets against that wicked city. They had spoken of its crimes and threatened its ruin. Once God had destroyed Jerusalem and carried the people to Babylon; but their crimes had been repeated when they returned, and God had again threatened their ruin. Particularly was this very destruction foretold by Daniel, Dan 9:26,27. "And after threescore and two weeks shall Messiah be cut off, but not for himself; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined." Dan 9:26, Dan 9:27. (t) "all things which" De 28:25,48, Dan 9:26,27, Zech 11:6, 14:1,2 Verse 23. (u) "But woe unto them" Lam 4:10 Verse 24. Shall fall, &c. No less than one million one hundred thousand perished in the siege of Jerusalem. Shall be led away captive. More than ninety thousand were led into captivity. Mt 24:1, and following. Shall be trodden down by the Gentiles. Shall be in posses sion of the Gentiles, or be subject to them. The expression also implies that it would be an oppressive subjection, as when a captive in war is trodden down under the feet of the conqueror. Anciently conquerors trod on the necks of those who were subdued by them, Josh 10:24; 2Sam 22:41, Eze 21:29. The bondage of Jerusalem has been long and very oppressive. It was for a long time under the dominion of the Romans, then of the Saracens, and is now of the Turks, and is aptly represented by a captive stretched on the ground whose neck is trodden by the foot of the conqueror. Until the times of the Gentiles be fulfilled. This passage has been understood very differently by different expositors. Some refer it to the time which the Romans who conquered it had dominion over it, as signifying that they should keep possession of it until a part of the pagans should be converted, when it should be rebuilt. Thus it was rebuilt by the Emperor Adrian. Others suppose that it refers to the end of the world, when all the Gentiles shall be converted, and they shall cease to be Gentiles by becoming Christians, meaning that it should always be desolate. Others, that Christ meant to say that in the times of the millennium, when the gospel should spread universally, he would reign personally on the earth, and that the Jews would return and rebuild Jerusalem and the temple. This is the opinion of the Jews and of many Christians. The meaning of the passage clearly is, 1st. That Jerusalem would be completely destroyed. 2nd. That this would be done by Gentiles--that is, by the Roman armies. 3rd. That this desolation would continue as long as God should judge it proper in a fit manner to express his abhorrence of the crimes of the nation--that is, until the times allotted to them by God for this desolation should be accomplished, without specifying how long that would be, or what would occur to the city after that. It may be rebuilt, and inhabited by converted Jews. Such a thing is possible, and the Jews naturally seek that as their home; but whether this be so or not, the time when the Gentiles, as such, shall have dominion over the city is limited. Like all other cities on the earth, it will yet be brought under the influence of the gospel, and will be inhabited by the true friends of God. Pagan, infidel, anti-Christian dominion shall cease there, and it will be again a place where God will be worshipped in sincerity--a place even then of peculiar interest from the recollection of the events which have occurred there. How long it is to be before this occurs is known only to Him "who hath put the times and seasons in his own power," Acts 1:7. (w) "until the times of the Gentiles" Rom 11:25 Verse 25. Mt 24:29. Upon the earth distress of nations. Some have proposed to render the word earth by land, confining it to Judea. It often has this meaning, and there seems some propriety in so using it here. The word translated distress denotes anxiety of mind--such an anxiety as men have when they do not know what to do to free themselves from calamities; and it means here that the calamities would be so great and overwhelming that they would not know what to do to escape. There would be a want of counsel, and deep anxiety at the impending evils. With perplexity. Rather on account of their perplexity, or the desperate state of their affairs. The Syriac has it, "perplexity or wringing of hands," which is a sign of deep distress and horror. The sea and the waves roaring. This is not to be understood literally, but as an image of great distress. Probably it is designed to denote that these calamities would come upon them like a deluge. As when in a storm the ocean roars, and wave rolls on wave and dashes against the shore, and each succeeding surge is more violent than the one that preceded it, so would the calamities come upon Judea. They would roll over the whole land, and each wave of trouble would be more violent than the one that preceded it, until the whole country would be desolate. The same image is also used in Is 8:7,8, Rev 18:15. (x) "Distress of nations" Dan 12:1 Verse 26. Men's hearts failing them. This is an expression denoting the highest terror. The word rendered failing commonly denotes to die, and here it means that the terror would be so great that men would faint and be ready to die in view of the approaching calamities. And if this was true in respect to the judgments about to come upon Judea, how much more so will it be in the day of judgment, when the wicked will be arraigned before the Son of God, and when they shall have before them the prospect of the awful sufferings of hell --the pains and woes which shall continue for ever! It will be no wonder, then, if they call on the rocks and mountains to hide them from the face of God, and if their hearts sink within them at the prospect of eternal suffering. (y) "powers of heaven" 2Pet 3:10-12 Verse 27. (z) "distress of nations" Dan 12:1 Verse 28. Your redemption draweth nigh. Mt 24:33. This is expressed in the 31st verse thus: "the kingdom of God is nigh at hand"--that is, from that time God will signally build up his kingdom. It shall be fully established when the Jewish policy shall come to an end; when the temple shall be destroyed, and the Jews scattered abroad. Then the power of the Jews shall be at an end; they shall no longer be able to persecute you, and you shall be completely delivered from all these trials and calamities in Judea. (a) "your redemption draweth nigh" Rom 8:23 Verse 29. (b) "And he spake" Mt 24:32, Mk 13:28 Verse 33. (c) "Heaven and earth" Is 40:8, 51:6 Verse 34. Lest at any time your hearts be overcharged, &c. The meaning of this verse is, "Be continually expecting these things. Do not forget them, and do not be secure and satisfied with this life and the good things which it furnishes. Do not suffer yourselves to be drawn into the fashions of the world; to be conformed to its customs; to partake of its feasts and revelry; and so these calamities shall come upon you when you least expect them." And from this we may learn--what alas! we may from the lives of many professing Christians --that there is need of cautioning the disciples of Jesus now that they do not indulge in the festivities of this life, and forget that they are to die and come to judgment. How many, alas! who bear the Christian name, have forgotten this caution of the Saviour, and live as if their lives were secure; as if they feared not death; as if there were no heaven and no judgment! Christians should feel that they are soon to die, and that their portion is not in this life; and, feeling this, they should be looking for and hasting unto the coming of the day of God. Overcharged. Literally, be made heavy, as is the case with those who have eaten and drunken too much. Surfeiting. Excessive eating and drinking, so as to oppress the body; indulgence in the pleasures of the table. This word does not include intoxication, but merely indulgence in food and drink, though the food and drink should be in themselves lawful. Drunkenness. Intoxication, intemperance in drinking. The ancients were not acquainted with the poison that we chiefly use on which to become drunk. They had no distilled spirits. They became intoxicated on wine, and strong drink made of a mixture of dates, honey, &c. All nations have contrived some way to become intoxicated--to bring in folly, and disease, and poverty, and death, by drunkenness; and in nothing is the depravity of men more manifest than in thus endeavouring to hasten the ravages of crime and death. Verse 35. As a snare. In Matthew and Mark Jesus compares the suddenness with which these calamities would come to the deluge coming in the days of Noah. Here he likens it to a snare. Birds are caught by a snare or net. It is sprung on them quickly, and when they are not expecting it. So, says he, shall these troubles come upon Judea. The figure is often used to denote the suddenness of calamities, Ps 69:22, Rev 11:9, Ps 124:7, Is 24:17. (f) "For as a snare" 1Thes 5:2, 2Pet 3:10, Rev 16:15 Verse 36. To stand before the Son of man. These approaching calamities are represented as the coming of the Son of man to judge Jerusalem for its crimes. Its inhabitants were so wicked that they were not worthy to stand before him and would be condemned, and the city would be overthrown. To stand before him here denotes approbation, acquittal, favour, and is equivalent to saying that they would be free from these calamities, while they should come upon others. Rom 14:4, Ps 1:5, 130:3, Rev 6:17. Perhaps, also, there is a reference here to the day of judgment. Mt 24:1, and following. (g) "Watch ye" Mt 25:13 (h) "accounted" Lk 20:35 (i) "to stand" Ps 1:5 (k) "before the Son of man" Jude 1:24 Verses 37-38. Mt 21:17 Came early in the morning. He returned early from the Mount Of Olives, and taught in the temple. Our Saviour did not waste his mornings in idleness or sleep. He rose early and repaired to the temple. The people, also, flocked to the sanctuary to hear him. This example is at once an encouragement to early rising and to the early worship of God. It is a reproof of those who spend the part of the day best fitted for devotion in unnecessary sleep; and it shows the propriety, where it can be done, of assembling early in the morning for prayer and the worship of God. Early prayer-meetings have the countenance of the Saviour, and will be found to be eminently conducive to the promotion of religion. The whole example of Jesus goes to show the importance of beginning the day with God, and of lifting up the heart to him for direction, for the supply of our wants, and for preservation from temptation, before the mind is engrossed by the cares, and distracted by the perplexities, and led away by the temptations of this life. Commencing the day with God is like arresting evil at the fountain; prayer at any other time, without this, is an attempt to arrest it when it has swollen to a stream and rolls on like a torrent. Let the day be begun with God, and the work of piety is easy. Let the world have the ascendancy in the morning, and it will be likely to have it also at noonday and at evening.
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