2 Chronicles 1

Verse 21. Behold, the courses of the priests] The priests and

the Levites, the cunning artificers, and the princes of the

people, will be at thy command. Thus David, having assigned him

his work, and described the manner in which it was to be done,

shows him who were to be his assistants in it, and encourages him

in the great undertaking.

Here we find piety, good sense, prudence, zeal for the public

welfare and God's glory, the strongest attachments to the worship

of Jehovah, and concern for the ordinances of religion, all

united; and Solomon has his danger, his duty, and his interest

placed before him in the truest and most impressive light by his

pious and sensible father.




Chronological Notes relative to this Book

-Year from the Creation, according to the English Bible, 2989.

-Year before the Incarnation, 1015.

-Year before the first Olympiad, 239.

-Year before the building of Rome, according to Varro, 262.

-Year of the Julian period, 3699.

-Year of the Dionysian period, 507.

-Cycle of the Sun, 3.

-Cycle of the Moon, 13.

-Year of Acastus, the second perpetual archon of the Athenians,


-Pyritiades was king over the Assyrians about this time,

according to Scaliger and others. He was the thirty-seventh

monarch, including Belus, according to Africanus; and the

thirty-third according to Eusebius.

-Year of Alba Sylvius, the sixth king of the Latins, 15.

-Year of Solomon, king of the Hebrews, 1.


Solomon, and the chiefs of the congregation, go to Gibeon,

where was the tabernacle of the Lord, and the brazen altar;

and there he offers a thousand sacrifices, 1-6.

The Lord appears to him in a dream, and gives him permission

to ask any gift, 7.

He asks wisdom, 8-10,

which is granted; and riches, wealth, and honour besides,

11, 12.

His kingdom is established, 13.

His chariots, horsemen, and horses, 14.

His abundant riches, 15.

He brings horses, linen yarn, and chariots, at a fixed price,

out of Egypt, 16, 17.


Verse 1. And Solomon the son of David] The very beginning of

this book shows that it is a continuation of the preceding, and

should not be thus formally separated from it. See the preface to

the first book. 1Ch 1:1

The Lord his God was with him] "The WORD of the Lord was his


Verse 2. Then Solomon spake] This is supposed to have taken

place in the second year of his reign.

Verse 4. But the ark] The tabernacle and the brazen altar

remained still at Gibeon; but David had brought away the ark out

of the tabernacle, and placed it in a tent at Jerusalem;

2Sa 6:2, 17.

Verse 5. Sought unto it.] Went to seek the Lord there.

Verse 7. In that night] The night following the sacrifice. On

Solomon's choice, see the notes on 1Ki 3:5-15.

Verse 9. Let thy promise] debarcha, thy word;

pithgamach, Targum. It is very remarkable that when either God

or man is represented as having spoken a word then the noun

pithgam is used by the Targumist; but when word is used

personally, then he employs the noun meymera, which appears

to answer to the λογος of St. John, Joh 1:1, &c.

Verse 14. He had a thousand and four hundred chariots] For these

numbers, see the notes on 1Ki 4:26.

Verse 15. Made silver and gold] See on 1Ki 10:27, 28.

Verse 16. Linen yarn] See Clarke on 1Ki 10:28, where this

subject is particularly examined.

Verse 17. A horse for a hundred and fifty] Suppose we take the

shekel at the utmost value at which it has been rated, three

shillings; then the price of a horse was about twenty-two pounds

ten shillings.

ON Solomon's multiplying horses, Bishop Warburton has made some

judicious remarks:-

"Moses had expressly prohibited the multiplying of horses,

De 17:16, by which the future king was forbidden to establish a

body of cavalry, because this could not be effected without

sending into Egypt, with which people God had forbidden any

communication, as this would be dangerous to religion. When

Solomon had violated this law, and multiplied horses to excess,

1Ki 4:26, it was soon attended with those fatal consequences

that the law foretold: for this wisest of kings having likewise,

in violation of another law, married Pharaoh's daughter, (the

early fruits of this commerce,) and then, by a repetition of the

same crime, but a transgression of another law, having espoused

more strange women, 1Ki 11:1; they first, in defiance of a

fourth law, persuaded him to build them idol temples for their

use, and afterwards, against a fifth law, brought him to erect

other temples for his own. Now the original of all this mischief

was the forbidden traffic with Egypt for horses; for thither were

the agents of Solomon sent to mount his cavalry. Nay, this great

king even turned factor for the neighbouring monarchs, 2Ch 1:17,

and this opprobrious commerce was kept up by his successors and

attended with the same pernicious consequences. Isaiah denounces

the mischiefs of this traffic; and foretells that one of the good

effects of leaving it would be the forsaking of their idolatries,

Isa 31:1, 4, 6, 7."-See

Divine Legation, vol. iii., p. 289 and Dr. Dodd's Notes.

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