Amos 1Verse 32. Whosoever shall call on the name of the Lord] col asher yikra beshem Yehovah, "All who shall invoke in the name of Jehovah." That CHRIST is the Jehovah here mentioned appears plain from Ro 10:13-15, where the reader had better consult the notes. "This refers," says Bp. Newcome, "to the safety of the Christians during the Jewish and the Roman war." It may: but it has a much more extensive meaning, as the use of it by St. Paul, as above, evidently shows. Every man who invokes Jehovah for mercy and salvation by or in the name, JESUS-that very name given under heaven among men for this purpose-shall be saved. Nor is there salvation in any other; and those who reject him had better lay these things to heart before it be too late. For in Mount Zion and in Jerusalem] Our blessed Lord first began to preach the Gospel in Mount Zion, in the temple, and throughout Jerusalem. There he formed his Church, and thence he sent his apostles and evangelists to every part of the globe: "Go ye into all the world, and preach the Gospel to every creature." Of the Jews there was but a remnant, a very small number, that received the doctrine of the Gospel, here termed the remnant that the Lord should call; kore, whom he calleth. Many were called who would not obey: but those who obeyed the call were saved; and still he delivers those who call upon him; and he is still calling on men to come to him that they may be saved. THE BOOK OF THE PROPHET AMOS Chronological Notes relative to this Book -Year from the Creation, according to Archbishop Usher, 3217. -Year of the Julian Period, 3927. -Year since the Flood, 1561. -Year from the foundation of Solomon's temple, 225. -Year since the division of Solomon's monarchy into the kingdoms of Israel and Judah, 188. -Year since the first Olympic games were celebrated in Elis by the Idaei Dactyli, 667. -Year since the restoration of the Olympic games at Elis by Lycurgus, Iphitus, and Cleosthenes, 97. -Year before the conquest of Coroebus at Olympia, vulgarly called the first Olympiad, 11. -Year before the building of Rome, according to the Varronian computation, 34. -Year before the birth of Christ, 783. -Year before the vulgar era of Christ's nativity, 787. -Cycle of the Sun, 7. -Cycle of the Moon, 13. -Twenty-eighth and last year of Caranus, the founder of the kingdom of Macedon. -Twenty-third year of Nicander, king of Lacedaemon, of the family of the Proclidae. -Twenty-seventh year of Alcamenes, king of Lacedaemon, of the family of the Eurysthenidae. -Eleventh year of Ardysus, king of Lydia. -Eleventh year of Agamestor, perpetual archon of the Athenians. -Tenth year of Amulius Sylvius, king of the Albans. -Fifth year of Telestus, monarch of Corinth. -Sixth year of Sosarmus, king of the Medes, according to some chronologers. -Thirty-ninth year of Jeroboam II., king of Israel. -Twenty-fourth year of Uzziah, king of Judah. CHAPTER I This chapter denounces judgments against the nations bordering on Palestine, enemies to the Jews, viz., the Syrians, 1-5; Philistines, 6-8; Tyrians, 9, 10; Edomites, 11, 12; and Ammonites, 13-15. The same judgments were predicted by other prophets, and fulfilled, partly by the kings of Assyria, and partly by those of Babylon; though, like many other prophecies, they had their accomplishment by degrees, and at different periods. The prophecy against the Syrians, whose capital was Damascus, was fulfilled by Tiglath-pileser, king of Assyria; see 2Ki 16:9. The prophecy against Gaza of the Philistines was accomplished by Hezekiah, 2Ki 18:8; by Pharaoh, Jer 47:1; and by Alexander the Great; see Quintius Curtius, lib. iv. c. 6. The prophecy against Ashdod was fulfilled by Uzziah, 2Ch 26:6; and that against Ashkelon by Pharaoh, Jer 47:5. All Syria was also subdued by Pharaoh-necho; and again by Nebuchadnezzar, who also took Tyre, as did afterwards Alexander. Nebuchadnezzar also subdued the Edomites, Jer 25:9, 21; 27:3, 6. Judas Maccabeus routed the remains of them, 1Macc 5:3; and Hyrcanus brought them under entire subjection. The Ammonites were likewise conquered by Nebuchadnezzar. The earthquake, which the prophet takes for his era, is perhaps referred to in Zec 14:5, and also in Isa 5:25. Josephus ascribes it to Uzziah's invasion of the priestly office; see 2Ch 26:16. NOTES ON CHAP. I Verse 1. The words of Amos] This person and the father of Isaiah, though named alike in our translation, were as different in their names as in their persons. The father of Isaiah, Amots; the prophet before us, Amos. The first, aleph, mem, vau, tsaddi; the second, ain, mem, vau, samech. For some account of this prophet see the introduction. Among the herdmen] He seems to have been among the very lowest orders of life, a herdsman, one who tended the flocks of others in the open fields, and a gatherer of sycamore fruit. Of whatever species this was, whether a kind of fig, it is evident that it was wild fruit; and he probably collected it for his own subsistence, or to dispose of either for the service of his employer, or to increase his scanty wages. Before the earthquake.] Probably the same as that referred to Zec 14:5, if haraash do not mean some popular tumult. Verse 2. The Lord will roar from Zion] It is a pity that our translators had not followed the hemistich form of the Hebrew:- Jehovah from Zion shall roar, And from Jerusalem shall give forth his voice; And the pleasant dwellings of the shepherds shall mourn, And the top of mount Carmel shall wither. Carmel was a very fruitful mountain in the tribe of Judah, Jos 15:56; Isa 35:2. This introduction was natural in the mouth of a herdsman who was familiar with the roaring of lions, the bellowing of bulls, and the lowing of kine. The roaring of the lion in the forest is one of the most terrific sounds in nature; when near, it strikes terror into the heart of both man and beast. Verse 3. For three transgressions of Damascus, and for four] These expressions of three and four, so often repeated in this chapter, mean repetition, abundance, and any thing that goes towards excess. Very, very exceedingly; and so it was used among the ancient Greek and Latin poets. See the passionate exclamation of Ulysses, in the storm, Odyss., lib. v., ver. 306:- τριςμακαρεςδαςαοικαιτετρακιςοιτοτολοντο τροιηενευρειηχαρινατρειδησιφεροντες "Thrice happy Greeks! and four times who were slain In Atreus' cause, upon the Trojan plain." Which words Virgil translates, and puts in the mouth of his hero in similar circumstances, AEn. i. 93. Extemplo AEneae solvuntur frigore membra: Ingemit; et, duplicis tendens ad sidera palmas, Talia voce refert: O terque quaterque beati! Queis ante ora patrum Trojae sub moenibus altis Contigit oppetere. "Struck with unusual fright, the Trojan chief With lifted hands and eyes invokes relief. And thrice, and four times happy those, he cried, That under Ilion's walls before their parents died." DRYDEN. On the words, O terque quaterque, SERVIUS makes this remark, "Hoc est saepias; finitus numerous pro infinito." "O thrice and four times, that is, very often, a finite number for an infinite." Other poets use the same form of expression. So SENECA in Hippolyt., Act. ii. 694. O ter quaterque prospero fato dati, Quos hausit, et peremit, et leto dedit Odium dolusque! "O thrice and four times happy were the men Whom hate devoured, and fraud, hard pressing on, Gave as a prey to death." And so the ancient oracle quoted by Pausanias, Achaic., lib. vii., c. 6: τριςμακαρεςκεινοικαιτετρακιςανδρεςεσνται; "Those men shall be thrice and four times happy." These quotations are sufficient to show that this form of speech is neither unfrequent nor inelegant, being employed by the most correct writers of antiquity. Damascus was the capital of Syria. Verse 4. Ben-hadad.] He was son and successor of Hazael. See the cruelties which they exercised upon the Israelites, 2Ki 10:32; 13:7, &c., and see especially 2Ki 8:12, where these cruelties are predicted. The fire threatened here is the war so successfully carried on against the Syrians by Jeroboam II., in which he took Damascus and Hamath, and reconquered all the ancient possessions of Israel. See 2Ki 14:25, 26, 28. Verse 5. The bar of Damascus] The gates, whose long traverse bars, running from wall to wall, were their strength. I will throw it open; and the gates were forced, and the city taken, as above. The plain of Aven-the house of Eden] These are names, says Bochart, of the valley of Damascus. The plain of Aven, or Birkath-Aven, Calmet says, is a city of Syria, at present called Baal-Bek, and by the Greeks Heliopolis; and is situated at the end of that long valley which extends from south to north, between Libanus and Anti-Libanus. The people of Syria shall go into captivity unto Kir] KIR is supposed to be the country of Cyrene in Albania, on the river Cyrus, which empties itself into the Caspian Sea. The fulfilment of this prophecy may be seen in 2Ki 16:1-9. Verse 6. They carried away captive] Gaza is well known to have been one of the five lordships of the Philistines; it lay on the coast of the Mediterranean Sea, near to Egypt. Erkon, Ashdod, and Askelon, were other signories of the same people, which are here equally threatened with Gaza. The captivity mentioned here may refer to inroads and incursions made by the Philistines in times of peace. See 2Ch 21:16. The margin reads, an entire captivity. They took all away; none of them afterwards returned. Verse 9. Tyrus] See an ample description of this place, and of its desolation and final ruin, in the notes on Eze 26:1-28:19. The brotherly covenant] This possibly refers to the very friendly league made between Solomon and Hiram, king of Tyre, 1Ki 5:12; but some contend that the brotherly covenant refers to the consanguinity between the Jews and Edomites. The Tyrians, in exercising cruelties upon these, did it, in effect, on the Jews, with whom they were connected by the most intimate ties of kindred; the two people having descended from the two brothers, Jacob and Esau. See Calmet. Verse 10. I will send a fire on the wall of Tyrus] The destructive fire or siege by Nebuchadnezzar, which lasted thirteen years, and ended in the destruction of this ancient city; see on Ezekiel, Eze 26:7-14, as above. It was finally ruined by Alexander, and is now only a place for a few poor fishermen to spread their nets upon. Verse 11. For three transgressions of Edom] That the Edomites (notwithstanding what Calmet observes above of the brotherly covenant) were always implacable enemies of the Jews, is well known; but most probably that which the prophet has in view was the part they took in distressing the Jews when Jerusalem was besieged, and finally taken, by the Chaldeans. See Ob 1:11-14; Eze 25:12; 35:5; Ps 137:7. Verse 12. Teman-Bozrah.] Principal cities of Idumea. Verse 13. The children of Ammon] The country of the Ammonites lay to the east of Jordan, in the neighbourhood of Gilead. Rabbah was its capital. Because they have ripped up] This refers to some barbarous transaction well known in the time of this prophet, but of which we have no distinct mention in the sacred historians. Verse 14. With shouting in the day of battle] They shall be totally subdued. This was done by Nebuchadnezzar. See Jer 27:3, 6. Verse 15. Their king shall go into captivity] Probably malcham should be Milcom, who was a chief god of the Ammonites; and the following words, he and his princes, may refer to the body of his priesthood. See 1Ki 11:33, and the notes there. All these countries were subdued by Nebuchadnezzar.
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