Deuteronomy 16

CHAPTER XVI

The month of Abib to be observed, 1.

The feast of the passover and of unleavened bread, 2-8.

The feast of weeks, 9-12.

The feast of tabernacles, 13-15.

All the males to appear before the Lord thrice in the year, none

to come empty, each to give according to his ability, 16, 17.

Judges and officers to be made in all their cities, 18.

Strict justice shall be executed, 19, 20.

No grove to be planted near the altar of God, nor any image to

be set up, 21, 22.

NOTES ON CHAP. XVI

Verse 1. Keep the passover] A feast so called because the

angel that destroyed the firstborn of the Egyptians, seeing the

blood of the appointed sacrifice sprinkled on the lintels and

door-posts of the Israelites' houses, passed over THEM, and did

not destroy any of their firstborn.

See Clarke on Ex 12:2, "Ex 12:3", &c.

Verse 3. Bread of affliction] Because, being baked without

leaven, it was unsavoury, and put them in mind of their afflictive

bondage in Egypt.

Verse 11. Thou shalt rejoice] The offerings of the

Israelites were to be eaten with festivity, communicated to their

friends with liberality, and bestowed on the poor with great

generosity, that they might partake with them in these repasts

with joy before the Lord. To answer these views it was necessary

to eat the flesh while it was fresh, as in that climate

putrefaction soon took place; therefore they were commanded to let

nothing remain until the morning, De 16:4. This

consideration is sufficient to account for the command here,

without having recourse to those moral and evangelical reasons

that are assigned by the learned and devout Mr. Ainsworth for the

command. How beneficent and cheerful is the design of this

institution!-Harmer, vol. i., p. 396.

Verse 16. Three times in a year] See Clarke on Ex 23:14, where

all the Jewish feasts are explained. See also Clarke "Le 23:34".

Verse 18. Judges and officers shalt thou make] JUDGES,

shophetim, among the Hebrews, were probably the same as our

magistrates or justices of the peace. OFFICERS,

shoterim, seem to have been the same as our inquest sergeants,

beadles, &c., whose office it was to go into the houses, shops,

&c., and examine weights, measures, and the civil conduct of the

people. When they found any thing amiss, they brought the person

offending before the magistrate, and he was punished by the officer

on the spot. They seem also to have acted as heralds in the army,

De 20:5.

See also Rab. Maimon in Sanhedrin. In China, for all minor

offences, the person when found guilty is punished on the spot, in

the presence of the magistrate or mandarin of justice.

Verse 21. Thou shalt not plant thee a grove, &c.] We have

already seen that groves were planted about idol temples for the

purpose of the obscene worship performed in them.

(See Clarke on De 12:3.) On this account God would have no groves

or thickets about his altar, that there might be no room for suspicion

that any thing contrary to the strictest purity was transacted

there. Every part of the Divine worship was publicly performed,

for the purpose of general edification.

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