Ezra 1Verse 27. And his deeds, first and last] "The former things which he did in his childhood, and the latter things which he did in his youth; and all the judgments which he pronounced from his eighth year, when he came to the kingdom, to his eighteenth, when he was grown up, and began to repair the sanctuary of the LORD; and all that he brought of his substance to the hand of judgment, purging both the house of Israel and Judah from all uncleanness; behold, they are written in the book of the Kings of the house of Israel, and of the house of Judah."-Targum. These general histories are lost; but in the books of Kings and Chronicles we have the leading facts. THE BOOK OF EZRA Chronological Notes relative to this Book -Year from the Creation, according to Archbishop Usher, whose system of chronology is most generally received, 3468. -Year before the birth of Christ, 532. -Year before the vulgar era of Christ's nativity, 536. -Year of the Julian Period, 4178. -Year since the flood of Noah, according to the English Bible, 1812. -Year of the Cali Yuga, or Indian era of the Deluge, 2566. -Year from the vocation of Abram, 1386. -Year from the destruction of Troy, 649. This we collect from three passages in Dionysius of Halicarnassus, (who flourished in the Augustan ages) which state that an interval of four hundred and thirty-two years elapsed from the destruction of Troy to the building of Rome. -Year from the foundation of Solomon's temple, 475. -Year since the division of Solomon's monarchy into the kingdoms of Israel and Judah, 439. -Year of the era of Iphitus, who re-established the Olympic games, three hundred and thirty-eight years after their institution by Hercules, or about eight hundred and eighty-four years before the commencement of the Christian era, 349. -Year since the conquest of Coroebus at Elis, usually styled the first Olympiad, (being the twenty-eighth Olympiad after their re-establishment by Iphitus,) 241. -First year of the sixty-first Olympiad. -Year of the Varronian or generally received era of the building of Rome, 218. This is upon the supposition that Rome was built in the last year of the sixth Olympiad. -Year from the building of Rome, according to Cato and the Fasti Consulares, 217. Dionysius of Halicarnassus follows this account; for he says that the metropolis of the Roman work was built in the first year of the sixth Olympiad, which was the first year of Charops, the first decennial archon of the Athenians. -Year from the building of Rome, according to Polybius, 216. -Year from the building of Rome, according to Fabius Pictor, who lived about two hundred and twenty-five years before the Christian era, 212. -Year of the Nabonassarean era, 212. -Year since the destruction of the kingdom of Israel by Shalmaneser, king of Assyria, 186. -Year from the destruction of Solomon's temple by Nebuchadnezzar, king of Babylon, 53. -Year of Servius Tullius, the sixth king of the Romans, and father-in-law of Tarquin the Proud, 43. -Year of Ariston, king of Lacedaemon, and of the family of the Proclidae, or Eurypontidae, 29. -Year of Anaxandrides, king of Lacedaemon, and of the family of the Eurysthenidae, or Agidae, 28. N. B. The kings of the Lacedaemonians of the families of the Proclidae and the Eurysthenidae sat on the throne together for several hundred years. -Year of Amyntas, the ninth king of the Macedonians, 12. -Year of the reign of Cyrus, computing from the year in which he dethroned his grandfather Astyages, the last king of Media, 24. But this was only his first year, if with the Holy Scriptures, as well as Xenophon in the eighth book of his Institutes, we compute the years of his reign from the time in which he was put in possession of the whole Eastern empire. See Ezr 1:1. -Year of the Babylonish captivity, 70. The years of this captivity are generally reckoned from 606 B.C., when Jehoiakim king of Judah was put in chains to be carried to Babylon; and are supposed to be terminated by the edict of Cyrus to rebuild the temple at Jerusalem. But others are of opinion that the seventy years' captivity are to be computed from the total destruction of the Jewish monarchy; and that they reach down to the second year of Darius king of Persia, at which time Zerubbabel and Joshua were encouraged by the prophets Haggai and Zechariah to proceed with the rebuilding of the temple. CHAPTER I The proclamation of Cyrus for the rebuilding of the temple, 1-4. The people provide for their return, 5, 6. Cyrus restores to Sheshbazzar the vessels taken by Nebuchadnezzar out of the temple of Solomon, 7-11. In the introduction to this book the reader will find the history of Ezra detailed at considerable length. It is only necessary to say here that he is generally allowed among the Jews to have been of the sacerdotal family, and therefore he is called οιερευς, the priest by the Septuagint. Among the rabbins he passes for a most extraordinary critic, Divinely authorized to collect and arrange the different portions of the sacred writings, and digest them into a system. How far all they say on this subject is true, we cannot tell; he was, beyond all controversy, a very eminent man; and in all that he did, acted under the immediate direction and inspiration of the Almighty. This history contains the transactions of about eighty-two years; from the first year of Cyrus in Babylon, according to Archbishop Usher, A.M. 3468, to the nineteenth year of Ardsheer Diraz Dest, or Artaxerxes Longimanus, who sent Nehemiah to Jerusalem, about A.M. 3550. For all other particulars, see the introduction. NOTES ON CHAP. I Verse 1. Now in the first year] This is word for word with the two last verses of the preceding book; which stand here in their proper place and connection, but there are entirely destitute of chronological connection and reference. Cyrus] This prince, so eminent in antiquity, is said to have been the son of Cambyses king of Persia, and Mandane, daughter of Astyages king of the Medes; and was born about six hundred years before Christ. Josephus accounts for his partiality to the Jews from this circumstance; that he was shown the places in Isaiah the prophet where he is mentioned by name, and his exploits and conquests foretold: see Isa 44:28; 45:1, &c. Finding himself thus distinguished by the God of the Jews, he was anxious to give him proofs of his gratitude in return; and so made the decree in favour of the Jews, restored their sacred vessels, gave them liberty to return to their own land, and encouraged them to rebuild the temple of Jehovah, &c. It is very probable that when Cyrus took Babylon he found Daniel there, who had been long famed as one of the wisest ministers of state in all the East; and it is most likely that it was this person who pointed out to him the prophecy of Isaiah, and gave him those farther intimations relative to the Divine will which were revealed to himself. Of his death there are contradictory accounts. Herodotus says, that having turned his arms against the Massagetes, and killed the son of Tomyris their queen, the mother, impatient to avenge the death of her son, sent him a defiance; promised to glut him with blood; and, having attacked him, pretended to be worsted and to fly; and thus she drew him and his army into an ambuscade, where he was routed and slain, and a considerable part of his army destroyed. The enraged queen having found his body, cut off his head, and threw it into a vessel full of human blood, with this most bitter sarcasm:- ευμενεμευζωσηςτεκαινικωσηςεςμαχηναπωλεσαςπαιδατον εμονελωνδολωσεδεγωκαταπερηπειλησααιματοςκορεσω. -HEROD. Clio, c. 214. "Although living and victorious, thou hast destroyed me in slaying my son, whom thou hast overcome by deceit; but, as I have threatened, I will now slake thy thirst with blood." Cyrus, thy thirst was blood, now drink thy fill. By-Jeremiah] This prophet, Jer 25:12; 29:11, had foretold that the Babylonish captivity should last only seventy years: these were now ended; Cyrus had given the Jews permission and encouragement to return to Judea, and rebuild the temple of the Lord; and thus the prediction of Jeremiah was fulfilled. Verse 2. The Lord God of heaven] It is not unworthy of remark, that in all the books written prior to the captivity, Jehovah is called The Lord of Hosts; but in all the books written after the captivity, as 2 Chronicles, Ezra Nehemiah, and Daniel, he is styled The God of Heaven. The words however have the same meaning. All the kingdoms of the earth. At this time the empire of the Medo-Persians was very extensive: according to ancient writers, Cyrus, at this time, reigned over the Medes, Persians, Hyrcanians, Armenians, Syrians, Assyrians, Arabians, Cappadocians, Phrygians, Lydians Phoenicians, Babylonians, Bactrians, Indians, Saci, Cilicians, Paphlagonians, Moriandrians, and many others. His empire extended on the EAST, to the Red Sea; on the NORTH, to the Euxine Sea; on the WEST, to the island of Cyprus and Egypt; and on the SOUTH, to Ethiopia. Verse 4. Whosoever remaineth in any place] Every one was at liberty to go, but none was obliged to go. Thus their attachment to God was tried; he whose heart was right with God went; he who was comfortably settled in Babylon, might go if he chose. Those who did not go, were commanded to assist their brethren who went. Verse 6. Vessels of silver] Articles of silver, gold, &c. Verse 7. The king brought forth the vessels] See on Ezr 1:9-11. Verse 8. Sheshbazzar, the prince of Judah.] This was probably the Chaldean name of him who was originally called Zerubbabel: the former signifies joy in affliction; the latter, a stranger in Babylon. The latter may be designed to refer to his captive state; the former, to the prospect of release. Some think this was quite a different person, a Persian or Chaldean, sent by Cyrus to superintend whatever officers or men Cyrus might have sent to assist the Jews on their return; and to procure them help in the Chaldean provinces, through which they might be obliged to travel. Verse 11. All the vessels-were five thousand and four hundred.] This place is without doubt corrupted; here it is said the sum of all the vessels, of every quality and kind, was five thousand four hundred; but the enumeration of the articles, as given in Ezr 1:9, 10, gives the sum of two thousand four hundred and ninety-nine only. But we can correct this account from 1Esdras 2:13, 14. I shall set both accounts down, that they may be compared together. EZRA, Ezr 1:9-11. Golden chargers.............................. 30 Silver chargers.............................. 1000 Knives....................................... 29 Golden basons................................ 30 Silver ditto, second sort.................... 410 Other vessels................................ 1000 ____ Said to be 5400..........................only 2499 Difference of the first account from itself.. 2901 1 ESDRAS, 1Esdras 2:13, 14. Golden cups................................. 1000 Silver cups................................. 1000 Silver censers.............................. 29 Golden vials................................ 30 Silver vials................................ 2410 Other vessels............................... 1000 ____ Total....................................... 5469 Difference of the second account from the first...................................... 69 According, therefore, to the sum total in Ezra, the sum total in Esdras is only 69 different. See the next chapter. It may be said that the vessels did actually amount to 5400, and that the chief of them only were intended to be specified; and these happen to amount to 2499; but that it was not the design of Ezra to insert the whole; and that the ninth verse should be considered as stating, And of the chief of them, that is, the gold and silver articles, this is the number. But the expression in Ezr 1:10, other vessels, sets this conjecture aside: the place is most manifestly corrupted.
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