Numbers 7


When the tabernacle was fully set up, it appeared that the

princes of the twelve tribes had prepared six covered wagons,

drawn by two oxen each, one wagon for two tribes, for the

service of the tabernacle, 1-3.

Moses is commanded to receive this offering, and distribute the

whole to the Levites according to their service, 4, 5.

Moses does so, and gives two wagons and four oxen to the sons of

Gershon, 6, 7;

and four wagons and eight oxen to the sons of Merari, 8.

The sons of Kohath have none, because they were to bear the ark,

&c., on their shoulders, 9.

Each prince is to take a day for presenting his offerings,

10, 11.

On the first day Nahshon, of the tribe of JUDAH, offers a

silver charger, a silver bowl, a golden spoon, a young

bullock, a ram, a lamb, and a kid, for a

SIN-OFFERING; two oxen, five rams, five he-goats, and five lambs,

for a PEACE-OFFERING, 12-17.

On the second day Nethaneel, of the tribe of ISSACHAR,

offers the like, 18-23.

On the third day Eliab, of the tribe of ZEBULUN, offers

the like, 24-29.

On the fourth day Elizur, of the tribe of REUBEN, offers

the like, 30-35.

On the fifth day Shelumiel, of the tribe of SIMEON, made a

similar offering, 36-41.

On the sixth day Eliasaph, of the tribe of GAD, made his

offering, 42-47.

On the seventh day Elishama, of the tribe of EPHRAIM, made

his offering, 48-53.

On the eighth day Gamaliel, of the tribe of MANASSEH, made

his offering, 54-59.

On the ninth day Abidan, of the tribe of BENJAMIN, made

his offering, 60-65.

On the tenth day Ahiezer, of the tribe of DAN, made his

offering, 66-71.

On the eleventh day Pagiel, of the tribe of ASHER, made

his offering, 72-77.

On the twelfth day Ahira, of the tribe of NAPHTALI, made

the same kind of offering, 78-83.

The sum total of all vessels and cattle which were offered was

twelve silver chargers, and twelve silver bowls; twelve

golden spoons; twelve bullocks, twelve rams, and twelve kids;

twenty-four bullocks, sixty rams, sixty he-goats, and sixty

lambs, 84-88.

The offerings being ended, Moses goes into the tabernacle, and

hears the voice of the Lord from the mercy-seat, 89.


Verse 1. On the day that Moses had fully set up the

tabernacle] The transactions mentioned in this chapter took place

on the second day of the second month of the second year after

their departure from Egypt; and the proper place of this account

is immediately after the tenth chapter of Leviticus.

Verse 3. Six covered wagons] shesh egloth tsab, six

tilted wagons, the Septuagint translate εξαμαξαςλαμπηνικας, with

which the Coptic agrees; but what lampenic chariots were, no

person pretends to know. Covered or tilted is probably the

meaning of the original. The wagons were given for the more

convenient exporting of the heavier parts of the tabernacle, which

could not be conveniently carried on men's shoulders.

Verse 5. According to his service.] That is, distribute them

among the Levites as they may need them, giving most to those who

have the heaviest burdens to bear.

Verse 7. Two wagons-unto the sons of Gershon] The Gershonites

carried only the curtains, coverings, and hangings, Nu 4:25.

And although this was a cumbersome carriage, and they needed the

wagons, yet it was not a heavy one.

Verse 8. Four wagons-unto the sons of Merari] Because they had

the boards, bars, pillars, and sockets of the tabernacle to carry,

Nu 4:31, 32, therefore they had as many more wagons as the


Verse 9. Unto the sons of Kohath he gave none] Because they

had the charge of the ark, table, candlestick, altars, &c.,

Nu 4:5-15,

which were to be carried upon their shoulders; for those sacred

things must not be drawn by beasts.

Verse 10. And the princes offered] Every prince or chief

offered in the behalf, and doubtless at the expense, of his whole


Verse 13. One silver charger] kaarath, a dish, or

deep bowl, in which they kneaded the paste. See Ex 25:29.

One silver bowl] mizrak, a bason, to receive the

blood of the sacrifice in. See Clarke on Ex 27:3.

Verse 14. One spoon] caph, a censer, on which they put

the incense. See Ex 25:29.

It is worthy of remark that the different tribes are represented

here as bringing their offerings precisely in the same order in

which they encamped about the tabernacle.

See Nu 2:1-31 and Nu 10:13-27.

1. JUDAH. . . the chief . . Nahshon, Nu 7:12 |

2. ISSACHAR . . . . . . . . Nethaneel, Nu 7:18 East

3. ZEBULUN. . . . . . . . . Eliab, Nu 7:24 |

4. REUBEN . . . . . . . . . Elizur, Nu 7:30 |

5. SIMEON . . . . . . . . . Shelumiel, Nu 7:36 South

6. GAD. . . . . . . . . . . Eliasaph, Nu 7:42 |

7. EPHRAIM. . . . . . . . . Elishama, Nu 7:48 |

8. MANASSEH . . . . . . . . Gamaliel, Nu 7:54 West

9. BENJAMIN . . . . . . . . Abidan, Nu 7:60 |

10. DAN. . . . . . . . . . . Ahiezer, Nu 7:66 |

11. ASHER. . . . . . . . . . Pagiel, Nu 7:72 North

12. NAPHTALI . . . . . . . . Ahira, Nu 7:78 |

It is worthy of remark also, that every tribe offers the same

kind of offering, and in the same quantity, to show, that as every

tribe was equally indebted to God for its support, so each should

testify an equal sense of obligation. Besides, the vessels were

all sacrificial vessels, and the animals were all clean animals,

such as were proper for sacrifices; and therefore every thing was

intended to point out that the people were to be a holy people,

fully dedicated to God, and that God was to dwell among them;

hence there were fine flour and oil, for a meat-offering,

Nu 7:13.

A bullock, a ram, and a lamb, for a burnt-offering,

Nu 7:15, 16.

Five oxen, five rams, five he-goats, and five lambs, for a

peace-offering, Nu 7:17.

Thus, as the priests, altars, &c., were anointed, and the

tabernacle dedicated, so the people, by this offering, became

consecrated to God. Therefore every act here was a religious act.

"Thus," says Mr. Ainsworth, "by sacrifices of all sorts,

figuring the death of Christ, and the benefits that were to be

received thereby, they reconciled and made themselves and theirs

acceptable to God, and were made partakers of his grace, to

remission of sins, and sanctification through faith, and in the

work of the Holy Ghost, in the communion and feeling whereof they

rejoiced before God."

Verse 48. On the seventh day] Both Jewish and Christian

writers have been surprised that this work of offering went

forward on the seventh day, which they suppose to have been a

Sabbath, as well as on the other days. But 1. There is no

absolute proof that this seventh day of offering was a Sabbath.

2. Were it even so, could the people be better employed than

in thus consecrating themselves and their services to the Lord?

We have already seen that every act was a religious act; and we

may rest assured that no day was too holy for the performance of

such acts as are recorded here.

Verse 72. On the eleventh day] The Hebrew form of

expression, here and in the 78th verse, has something curious in

it. beyom ashtey asar yom, In the day, the

first and tenth day; beyom sheneym asar yom, In

the day, two and tenth day. But this is the idiom of the

language, and to an original Hebrew our almost anomalous words

eleventh and twelfth, by which we translate the original, would

appear as strange as his, literally translated, would appear to

us. In reckoning after twelve, it is easy to find out the

composition of the words thirteen, as three and ten, fourteen,

four and ten, and so on; but eleven and twelve bear scarcely

any analogy to ten and one, and ten and two, which

nevertheless they intend. But this is a subject of philology

rather than of Biblical criticism.

Verse 84. This was the dedication of the altar, in the day,

&c.] Meaning here the time in which it was dedicated; for as each

tribe had a whole day for its representative or prince to present

the offerings it had provided, consequently the dedication, in

which each had his day, must have lasted twelve days: the words

therefore, in this text, refer to the last day or twelfth, in

which this dedication was completed.

Verse 88. After that it was anointed.] By the anointing the

altar was consecrated to God; by this dedication it was solemnly

appointed to that service for which it had been erected.

Verse 89. To speak with him] To confer with God, and to

receive farther discoveries of his will.

He heard the voice of one speaking unto him] Though Moses saw

no similitude, but only heard a voice, yet he had the fullest

proof of the presence as well as of the being of the Almighty. In

this way God chose to manifest himself during that dispensation,

till the fulness of the time came, in which the WORD was made

flesh, and DWELT AMONG US. No man hath seen God at any time; the

only-begotten Son, who is in the bosom of the Father, he hath

declared him.

The mercy-seat] See Clarke on Ex 25:17. As God gave

oracular answers from this place, and spoke to Moses as it were

face to face, hence the place was called the ORACLE, debir,

or speaking place, from dabar, he spoke, 1Ki 6:23.

And as this mercy-seat represented our blessed Redeemer, so the

apostle says that God, who had at sundry times, and in divers

manners, SPOKEN in time past to the fathers by the prophets,

hath, in these last days, SPOKEN unto us by his Son.

Heb 1:1, 2. Hence the incarnated Christ is the true

debir or oracle, in and by whom God speaks unto man.

On this occasion we find there were offered

12 silver chargers each weighing..... 130 shekels.

12 silver bowls, each................ 70 shekels.

Total amount of silver vessels... 2,400 shekels.

12 golden spoons, each weighing...... 10 shekels.

Total amount of golden vessels... 120 shekels.

oz. dwts. gr.

A silver charger at 130 shekels,

reduced to troy weight, makes...... 75 9 16 8/31

A silver bowl, at 70 shekels,

amounts to ........................ 40 12 21 21/31

Total weight of the 12 chargers.. 905 16 3 3/31

Total weight of the 12 bowls..... 487 14 20 4/31


Total............................1,393 10 23 7/31

Which, at 5s. per oz., is equal to.. 348 7s. 9d.

oz. dwts. gr.

The 12 golden spoons, allowing each

to be.............................. 5 16 3 3/31

amount to........................... 69 13 13 5/31

Which, at 4 per ounce, is equal to 278 14s. 2 1/2 d.

And added to the amount of the

silver............................. 348 7s. 9d.

make a total of..................... 627 1s. 11d.

Besides the above there were

Bullocks.. 12

Rams...... 12

Lambs..... 12

Goats..... 24

Rams...... 60

He-goats.. 60

Lambs..... 60


Total.... 240 clean beasts for sacrifice.

By which we may at once see that though the place in which they

now sojourned was a wilderness, as to cities, villages, and

regular inhabitants, yet there was plenty of pasturage, else the

Israelites could not have furnished these cattle, with all the

sacrifices necessary for different occasions, and especially for

the passover, which was celebrated during their sojourning in the

desert, and which itself must have required an immense number of

lambs, (see Nu 9:4, 5,) when each family of the 600,000 males

was obliged to provide one for itself.

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