Psalms 113


An exhortation to bless God for his own excellencies, 1-6;

and for his great mercy to the poor and necessitous, 7-9.


Psalms cxiii., cxiv., cxv., cxvi., cxvii., and cxviii., form the

great Hallel, and were sung by the Jews on their most solemn

festivals, and particularly at the passover. To these reference is

made by the evangelists, Mt 26:30, and Mr 14:26, there called

the hymn which Jesus and his disciples sung at the passover, for

the whole of the Psalms were considered as one grand hymn or

thanksgiving. It was probably composed after the return from the

captivity. It has no title but Hallelujah in the Hebrew and

ancient Versions.

Verse 1. Praise, O ye servants] Probably an address to the

Levites. The Anglo-Saxon has [A.S.], praise the Lord, ye knaves.

Knapa or knave signified among our ancestors a servant; sometimes

a male, a young man.

Verse 3. From the rising of the sun] From morning to evening be

always employed in the work. Or it may be a call on all mankind to

praise God for his innumerable mercies to the human race. Praise

him from one end of the world unto the other. And therefore the

psalmist adds,

Verse 4. The Lord is high above all nations] He governs all, he

provides for all; therefore let all give him praise.

Verse 5. Who is like unto the Lord] Those who are highly exalted

are generally unapproachable; they are proud and overbearing; or

so surrounded with magnificence and flatterers, that to them the

poor have no access; but God, though infinitely exalted, humbleth

himself to behold even heaven itself, and much more does he humble

himself when he condescends to behold earth and her inhabitants;

(Ps 113:6.) But so does he love his creatures that he rejoices

over even the meanest of them to do them good.

Verse 7. He raiseth up the poor] The poorest man, in the meanest

and most abject circumstances, is an object of his merciful

regards. He may here allude to the wretched state of the captives

in Babylon, whom God raised up out of that dust and dunghill.

Others apply it to the resurrection of the dead.

Verse 8. With the princes] nedebim, very properly

translated by the Anglo-Saxon [A.S.], the aldermen, the most

respectable of his people.

Verse 9. He maketh the barren woman to keep house] This is a

figure to point out the desolate, decreasing state of the captives

in Babylon, and the happy change which took place on their return

to their own land. These are nearly the words of Hannah, 1Sa 2:5.


The scope of this Psalm is the same with those that went before,

that is, to excite men to praise God.

This Psalm contains three parts:-

I. An exhortation to God's servants to praise him.

II. A form set down how and where to praise him, Ps 113:2, 3.

III. The reasons to persuade us to it. 1. By his infinite power,

Ps 113:4, 5. 2. His providence, as displayed in heaven and earth,

Ps 113:6.

I. The prophet exhorts men "to praise the Lord;" and,

1. He doubles and trebles his exhortation, that it be not coldly

but zealously done, or else to show that he alone is worthy of


2. "Praise the Lord, O ye servants," &c.: They are to praise

him, for he is their Lord; praise him likewise with a pure heart.

II. The manner of praising him. Say,

1. "Blessed be the name of the Lord." Job 1:21.

2. "From this time forth," &c.: In prosperity or adversity, in

this life or the future.

3. "From the rising of the sun," &c.: In all places, even over

all the world.

III: And now follow the reasons to persuade men to praise God.

1. Because of his majesty, infinite power, and glory, which

extend not to earth alone, but heaven also: "The Lord is high

above," &c.

2. Because of his providence, benignity, and bounty, which being

united with so much majesty, appear the more admirable. "Who is

like the Lord," &c. None in heaven or on earth are to be compared

to him. "Yet he humbleth himself," &c. He is present with the

highest angels, and with the poorest of his creatures, to help


In "humbling himself to behold the things on earth" he gives two

instances: 1. In states and kingdoms. 2. In private families.

1. In states: "He raiseth up the poor," &c.: Let then no man

say, that God does not regard them that are of low estate; he

raiseth up the poor, to the end "that he may set him with the

princes," &c.

2. In private families: "He maketh the barren woman," &c.

"Children are a heritage of the Lord." Some expositors refer the

meaning of this last verse to the Church of the Gentiles:

"Rejoice, O barren," &c. Isa 54:1.

Copyright information for Clarke