Psalms 46PSALM XLVI The confidence of believers in God, 1-3. The privileges of the Church, 4, 5; her enemies, and her helper, 6, 7. God's judgments in the earth, 8, 9. He will be exalted among the heathen, and throughout the earth, 10, 11. NOTES ON PSALM XLVI The title in the Hebrew is, "To the chief musician for the sons of Korah; an ode upon Alamoth, or concerning the virgins:" possibly meaning a choir of singing girls. Some translate the word secrets or mysteries; and explain it accordingly. Calmet thinks it was composed by the descendants of Korah, on their return from the Babylonian captivity, when they had once more got peaceably settled in Jerusalem; and that the disturbances to which it refers were those which took place in the Persian empire after the death of Cambyses, when the Magi usurped the government. Many other interpretations and conjectures are given of the occasion of this fine ode. Houbigant thinks it was made on occasion of an earthquake, which he supposes took place on the night that all Sennacherib's army was destroyed, Dr. Kennicott thinks that alamoth means a musical instrument. All I can pretend to say about it is, that it is a very sublime ode; contains much consolation for the Church of God; and was given by the inspiration of his Holy Spirit. Verse 1. God is our refuge] It begins abruptly, but nobly; ye may trust in whom and in what ye please: but GOD (ELOHIM) is our refuge and strength. A very present help] A help found to be very powerful and effectual in straits and difficulties. The words are very emphatic: ezerah betsaroth nimtsa meod, "He is found an exceeding, or superlative help in difficulties." Such we have found him, and therefore celebrate his praise. Verse 2. Therefore will not we fear] Let what commotions will take place in the earth, we will trust in the all-powerful arm of God. Probably the earthquake referred to, here means political commotions, such as those mentioned under the title; and by mountains, kings or secular states may be intended. Verse 3. Though the waters thereof roar] Waters, in prophetic language, signify people; and, generally, people in a state of political commotion, here signified by the term roar. And by these strong agitations of the people, the mountains-the secular rulers, shake with the swelling thereof-tremble, for fear that these popular tumults should terminate in the subversion of the state. This very people had seen all Asia in a state of war. The Persians had overturned Asia Minor, and destroyed the Babylonian empire: they had seen Babylon itself sacked and entered by the Persians; and Cyrus, its conqueror, had behaved to them as a father and deliverer. While their oppressors were destroyed, themselves were preserved, and permitted to return to their own land. Verse 4. There is a river, the streams whereof] The Chaldee understands the river, and its streams or divisions, as pointing out various peoples who should be converted to the faith, and thus make glad the city of God, Jerusalem, by their flowing together to the worship of the true God. But the river may refer to the vast Medo-Persian army and its divisions: those branches which took Babylon; and, instead of ruining and destroying the poor Jews, preserved them alive, and gave them their liberty; and thus the city of God, and the tabernacle of the Most High, were gladdened. Verse 5. God is in the midst of her] God will not abandon them that trust in him; he will maintain his own cause; and, if his Church should at any time be attacked, he will help her, and that right early-with the utmost speed. As soon as the onset is made, God is there to resist. As by the day-break the shadows and darkness are dissipated; so by the bright rising of Jehovah, the darkness of adversity shall be scattered. Verse 6. The heathen raged] There had been terrible wars on all hands, and mighty states were crushed, when the poor Jews were, by the especial favour of God, kept in peace and safety. Kingdoms were moved while they were preserved. He uttered his voice] These words seem to refer to thunder, lightning, and earthquake. The expressions, however, may be figurative, and refer to the wars and desolations already mentioned. God gave the command; and one empire was cast down, and another was raised up. Verse 7. The Lord of hosts is with us] We, feeble Jews, were but a handful of men; but the Lord of hosts-the God of armies, was on our side. Him none could attack with hope of success, and his legions could not be over-thrown. The God of Jacob] The God who appeared to Jacob in his distress, and saved him out of all his troubles, appeared also for us his descendants, and has amply proved to us that he has not forgotten his covenant. Verse 8. Come, behold the works of the Lord] See empires destroyed and regenerated; and in such a way as to show that a supernatural agency has been at work. By the hand of God alone could these great changes be effected. Verse 9. He maketh wars to cease] By the death of Cambyses, and setting Darius, son of Hystaspes, upon the Persian throne, he has tranquillized the whole empire. That same God who for our unfaithfulness has delivered us into the hands of our enemies, and subjected us to a long and grievous captivity and affliction, has now turned our captivity, and raised us up the most powerful friends and protectors in the very place in which we have been enduring so great a fight of afflictions. He breaketh the bow] He has rendered useless all the implements of war; and so profound and secure is the general tranquillity, that the bow may be safely broken, the spear snapped asunder, and the chariot burnt in the fire. Verse 10. Be still, and know that I am God] harpu, Cease from your provocations of the Divine justice; cease from murmuring against the dispensations of his providence; cease from your labour for a season, that ye may deeply reflect on the severity and goodness of God-severity to those who are brought down and destroyed; goodness to you who are raised up and exalted:-cease from sin and rebellion against your God; let that disgrace you no more, that we may no more be brought into distress and desolation. Know that I am God] Understand that I am the Fountain of power, wisdom, justice, goodness, and truth. I will be exalted among the heathen] By the dispensation of punishments, the heathen shall know me to be the God of justice; by the publication of my Gospel among them, they shall know me to be the God of goodness. I will be exalted in the earth.] I will have my salvation proclaimed in every nation, among every people, and in every tongue. Verse 11. The Lord of hosts is with us] Having heard these declarations of God, the people cry out with joy and exultation, The Lord of hosts, the God of armies, is with us; we will not fear what man can do unto us. The God of Jacob is our refuge.] He who saved our fathers will save us, and will never abandon his people in distress. Selah.] This is a firm, lasting, unshaken, well-tried truth. ANALYSIS OF THE FORTY-SIXTH PSALM Two things especially are to be considered in this Psalm:- I. The confidence the Church has in God, Ps 46:1-8. II. The exhortation to consider him as the Lord of hosts, the Punisher of the refractory and disobedient nations, often by means of war; and the only Giver of peace and tranquillity, Ps 46:8-10. I. He begins with a maxim which is the ground of all the confidence which the people of God can have. God is our Asylum, or place of refuge to fly to; our Strength, Stay, Munition, on which to rely: "A very present help to deliver us in time of trouble." From which maxim this conclusion is drawn: "therefore will we not fear;" not even in the greatest calamities, nor in the midst of the most numerous adversaries. This he expresses, first, metaphorically; next, in plain terms:- 1. Though the earth on which the Church is seated be moved or removed. 2. "Though the mountains be carried into the midst of the sea;" that is, the greatest and strongest empires and kingdoms should be ruined and overwhelmed. 3. "Though the waters roar and be troubled." Though multitudes of people threaten, and join their forces to ruin the Church. 4. "Though the mountains (i.e., kingdoms) shake with the swelling thereof." Waters mean people, Re 17:15. More plainly, for we have the interpretation of these metaphors, Ps 46:6: "Though the heathen raged, and the kingdoms were moved," yet we were not afraid, nor will we fear. We have a fine illustration of this bold feeling (from a consciousness of rectitude, and consequently Divine protection) from the pen of a heathen poet:- ustum et tenacem propositi virum Non civium ardor prava jubentium, Non vultus instantis tyranni, Mente quatit solida: Neque Auster, Dux inquieti turbidus Adriae, Nec fulminantis magna Jovis manus. Si fractus illabatur orbis, Impavidum ferient ruinae. HOR. Car. lib. iii., od. 3. "The man, in conscious virtue bold, Who dares his secret purpose hold, Unshaken hears the crowd's tumultuous cries; And the impetuous tyrant's angry brow defies. Let the wild winds that rule the seas, Tempestuous all their horrors raise; Let Jove's dread arm with thunders rend the spheres; Beneath the crush of worlds, undaunted he appears." FRANCIS. 2. Of this undaunted state of mind he next descends to show the reasons:- 1. "There is a river," &c. The city of God was Jerusalem, the type of the Church; and the holy place of the tabernacles was the temple. The little Shiloh, that ran softly, watered Jerusalem; and the promises of the Gospel, that shall always flow in the Church, shall make glad the hearts of God's people. 2. "God is in the midst of her," to keep, to defend her; "therefore she shall not be moved," i.e., utterly removed, but "shall remain for ever." 3. "God shall help her and deliver her;" right early-in the proper season. 4. "He uttered his voice, and the earth melted." The hearts of the men of the earth, that exalted themselves against his Church, at the least word uttered from his mouth, melted-were struck with fear and terror. 5. "The Lord of hosts is with us." And even the armies of our enemies are at his command, and will fight for us whenever he pleases: "He is the Lord of all hosts." 6. "The God of Jacob is our refuge." He is our Asylum, and he will save us, Ps 46:7, 11. II. The second part contains two exhortations:- 1. He calls on all to behold the works of the Lord; and he produces two instances worthy of observation: 1. JUDGMENT is his work, and he afflicts refractory and sinful nations by WAR: "See what desolations he hath made in the earth!" 2. PEACE is his work: "He maketh war to cease to the end of the earth." 2. Then, in the person of God, he exhorts the enemies of the Church to be quiet; for their endeavours are vain, and their rage is to no purpose: "Be still, and know that I am God." 3. And he concludes with a gracious promise, of being celebrated among the heathen, and through the whole earth.
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