Proverbs 28


     Pr 28:1-28.

     1. A bad conscience makes men timid; the righteous are alone truly bold (Pr 14:26; Ps 27:1).

     2. Anarchy producing contending rulers shortens the reign of each.

      but by a man . . . prolonged—or, "by a man of understanding—that is, a good ruler—he who knows or regards the right, that is, a good citizen, shall prolong (his days)." Good rulers are a blessing to the people. Bad government as a punishment for evil is contrasted with good as blessing to the good.

     3. A poor man, &c.—Such, in power, exact more severely, and so leave subjects bare.

     4. They that forsake . . . wicked—Wrongdoers encourage one another.

     5. (Compare Joh 7:17). Ignorance of moral truth is due to unwillingness to know it.

     6. (Compare Pr 10:6). Riches cannot compensate for sin, nor the want of them affect integrity.

     7. (Compare Pr 17:25).

      riotous men—or, "gluttons" (Pr 23:20, 21).

     8. usury . . . unjust gain—(Compare Margin). The two terms, meaning nearly the same, may denote excessive interest. God's providence directs the proper use of wealth.

     9. (Compare Pr 15:8; 21:27).

      hearing—that is, obeying. God requires sincere worshippers (Ps 66:18; Joh 4:24).

     10. (Compare Pr 26:27).

     11. A poor but wise man can discover (and expose) the rich and self-conceited.

     12. great glory—or, cause for it to a people, for the righteous rejoice in good, and righteousness exalts a nation (Pr 14:34).

      a man . . . hidden—that is, the good retire, or all kinds try to escape a wicked rule.

     13. (Compare Ps 32:3-5). Concealment of sin delivers none from God's wrath, but He shows mercy to the humble penitent (Ps 51:4).

     14. feareth—that is, God, and so repents.

      hardeneth his heart—makes himself insensible to sin, and so will not repent (Pr 14:16; 29:1).

     15. The rapacity and cruelty of such beasts well represent some wicked men (compare Ps 7:2; 17:12).

     16. The prince . . . understanding—that is, He does not perceive that oppression jeopards his success. Covetousness often produces oppression, hence the contrast.

     17. doeth violence . . . blood, &c.—or, that is oppressed by the blood of life (Ge 9:6), which he has taken.

      to the pit—the grave or destruction (Pr 1:12; Job 33:18-24; Ps 143:7).

      stay him—sustain or deliver him.

     18. (Compare Pr 10:9; 17:20). Double dealing is eventually fatal.

     19. (Compare Pr 10:4; 20:4).

      vain persons—idle, useless drones, implying that they are also wicked (Pr 12:11; Ps 26:4).

     20. maketh haste . . . rich—implying deceit or fraud (Pr 20:21), and so opposed to "faithful" or reliable.

     21. respect of persons— (Pr 24:23). Such are led to evil by the slightest motive.

     22. (Compare Pr 28:20).

      evil eye—in the general sense of Pr 23:6, here more specific for covetousness (compare Pr 22:9; Mt 20:15).

      poverty . . . him—by God's providence.

     23. (Compare Pr 9:8, 9; 27:5). Those benefited by reproof will love their monitors.

     24. (Compare Mt 15:4-6). Such, though heirs, are virtually thieves, to be ranked with highwaymen.

     25. of a proud heart—literally, "puffed up of soul"—that is, self-confident, and hence overbearing and litigious.

      made fat—or, "prosperous" (Pr 11:25; 16:20).

     26. (Compare Pr 3:6-8).

      walketh wisely—that is, trusting in God (Pr 22:17-19).

     27. (Compare Pr 11:24-26).

      hideth his eyes—as the face (Ps 27:9; 69:17), denotes inattention.

     28. The elevation of the wicked to power drives men to seek refuge from tyranny (compare Pr 28:12; 11:10; Ps 12:8).

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