Romans 2

The Impartiality of God

Therefore you have a no excuse
Lit O man, everyone who
,
c everyone of you who passes judgment, for in that which d you judge another, you condemn yourself; for you who judge practice the same things.
And we know that the judgment of God
Lit is according to truth against
rightly falls upon those who practice such things.
But do you suppose this f O man
Lit who passes judgment
when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?
Or do you think lightly of h the riches of His i kindness and j tolerance and k patience, not knowing that the kindness of God leads you to repentance? But
Or in accordance with
because of your stubbornness and unrepentant heart m you are storing up wrath for yourself n in the day of wrath and revelation of the righteous judgment of God,
o who will render to each person according to his deeds: to those who by p perseverance in doing good seek for q glory and honor and r immortality s eternal life; but to those who are t selfishly ambitious and u do not obey the truth, but obey unrighteousness, wrath and indignation. There will be v tribulation and distress
Lit upon
for every soul of man who does evil, of the Jew x first and also of the Greek,
10 but y glory and honor and peace to everyone who does good, to the Jew z first and also to the Greek. 11 For aa there is no partiality with God.

12 For all who have sinned
Or without law
,
ac without the Law will also perish
Or without law
without the Law, and all who have sinned
Or under law
under the Law will be judged
Or by law
by the Law;
13 for it is ag not the hearers
Or of law
of the Law who are
Or righteous
just before God, but the doers
Or of law
of the Law will be justified.
14 For when Gentiles who do not have
Or law
the Law do
Lit by nature
,
am instinctively the things of the Law, these, not having
Or law
the Law, are a law to themselves,
15 in that they show ao the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16 on the day when ap according to my gospel aq God will judge the secrets of men through Christ Jesus.

The Jew Is Condemned by the Law

17 But if you bear the nameJew” and ar rely
Or upon law
upon the Law and boast in God,
18 and know His will and
Or distinguish between the things which differ
,
au approve the things that are essential, being instructed out of the Law,
19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a
Or instructor
corrector of the foolish, a teacher of
Lit infants
the immature, having in the Law ax the embodiment of knowledge and of the truth,
21 you, therefore ay who teach another, do you not teach yourself? You who
Or proclaim
preach that one shall not steal, do you steal?
22 You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you ba rob temples? 23 You who bb boast
Or in law
in the Law, through your breaking the Law, do you dishonor God?
24 For bd the name of God is blasphemed among the Gentiles be  because of you,” just as it is written.

25 For indeed circumcision is of value if you bf practice
Or law
the Law; but if you are a transgressor
Or of law
of the Law bi your circumcision has become uncircumcision.
26  bj So if bk the
Lit uncircumcision
uncircumcised man bm keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?
27 And bn he who is physically uncircumcised, if he keeps the Law, will he not bo judge you who
Lit through the letter
though having the letter of the Law and circumcision are a transgressor
Or of law
of the Law?
28 For br he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But bs he is a Jew who is one inwardly; and bt circumcision is that which is of the heart, by the bu Spirit, not by the letter; bv and his praise is not from men, but from God.
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