1 Kings 11

The Lord Punishes Solomon for Idolatry

1King Solomon fell in love with many foreign women (besides Pharaoh’s daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. 2They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them!
Heb “you must not go into them, and they must not go into you.”
If you do, they will surely shift your allegiance to their gods.”
Heb “Surely they will bend your heart after their gods.” The words “if you do” are supplied in the translation for clarification.
But Solomon was irresistibly attracted to them.
Heb “Solomon clung to them for love.” The pronominal suffix, translated “them,” is masculine here, even though it appears the foreign women are in view. Perhaps this is due to attraction to the masculine forms used of the nations earlier in the verse.

3 He had 700 royal wives
Heb “wives, princesses.”
and 300 concubines;
Concubines were slave women in ancient Near Eastern societies who were the legal property of their master, but who could have legitimate sexual relations with their master. A concubine’s status was more elevated than a mere servant, but she was not free and did not have the legal rights of a free wife. The children of a concubine could, in some instances, become equal heirs with the children of the free wife. The usage in the present passage suggests that after the period of the Judges concubines may have become more of a royal prerogative (cf. also 2 Sam 21:10–14).
his wives had a powerful influence over him.
Heb “his wives bent his heart.”
4When Solomon became old, his wives shifted his allegiance to
Heb “bent his heart after.”
other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been.
Heb “his heart was not complete with the Lord his God, like the heart of David his father.”
5Solomon worshiped
Heb “walked after.”
the Sidonian goddess Astarte and the detestable Ammonite god Milcom.
Heb “Milcom, the detestable thing of the Ammonites.”
6Solomon did evil in the Lord’s sight;
Heb “in the eyes of the Lord.”
he did not remain loyal to
The idiomatic statement reads in Hebrew, “he did not fill up after.”
the Lord, like his father David had.
Heb “then.”
on the hill east of Jerusalem
The hill east of Jerusalem refers to the Mount of Olives.
Solomon built a high place
A high place. The “high places” were places of worship that were naturally or artificially elevated (see 1 Kgs 3:2).
for the detestable Moabite god Chemosh
Heb “Chemosh, the detestable thing of Moab.”
and for the detestable Ammonite god Milcom.
The MT reads “Molech,” but Milcom must be intended (see vv. 5, 33).
8He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods.
Heb “and the same thing he did for all his foreign wives, [who] were burning incense and sacrificing to their gods.”

9 The Lord was angry with Solomon because he had shifted his allegiance
Heb “bent his heart.”
away from the Lord, the God of Israel, who had appeared to him on two occasions
These two occasions are mentioned in 1 Kgs 3:5 and 9:2.
10and had warned him about this very thing, so that he would not follow other gods.
Heb “and had commanded him concerning this thing not to walk after other gods.”
But he did not obey
Or “keep.”
the Lord’s command.
11So the Lord said to Solomon, “Because you insist on doing these things and have not kept the covenantal rules I gave you,
Heb “Because this is with you, and you have not kept my covenant and my rules which I commanded you.”
I will surely tear the kingdom away from you and give it to your servant.
12However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 13But I will not tear away the entire kingdom; I will leave
Heb “give.”
your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem.”

14 The Lord brought
Or “raised up.”
against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king.
15During David’s campaign against Edom,
Heb “when David was [fighting (?)] with Edom.”
Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom.
16For six months Joab and the entire Israelite army
Heb “and all Israel.”
stayed there until they had exterminated every male in Edom.
Heb “until he had cut off every male in Edom.”
The MT reads “Adad,” an alternate form of the name Hadad.
who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt.
Heb “and Adad fled, he and Edomite men from the servants of his father, to go to Egypt, and Hadad was a small boy.”
18They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, supplied him with a house and food and even assigned him some land.
Heb “and they arose from Midian and went to Paran and they took men with them from Paran and went to Egypt to Pharaoh king of Egypt and he gave to him a house and food and he said to him, and a land he gave to him.” Something seems to be accidentally omitted after “and he said to him.”
19Pharaoh liked Hadad so well
Heb “and Hadad found great favor in the eyes of Pharaoh.”
he gave him his sister-in-law (Queen Tahpenes’ sister) as a wife.
Heb “and he gave to him a wife, the sister of his wife, the sister of Tahpenes the queen.”
20Tahpenes’ sister gave birth to his son,
Heb “bore him Genubath his son.”
named Genubath. Tahpenes raised
The Hebrew text reads וַתִּגְמְלֵהוּ (vattigmelehu, “weaned him”) but a slight alteration of the consonantal text yields וַתִּגְדְלֵהוּ (vattigdelehu, “raised him”), which seems to make better sense.
him in Pharaoh’s palace; Genubath grew up in Pharaoh’s palace among Pharaoh’s sons.
21While in Egypt Hadad heard that David had passed away
Heb “lay down with his fathers.”
and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, “Give me permission to leave
Heb “send me away.”
so I can return to my homeland.”
22Pharaoh said to him, “What do you lack here that makes you want to go to your homeland?”
Heb “Indeed what do you lack with me, that now you are seeking to go to your land?”
Hadad replied,
Heb “and he said.”
“Nothing, but please give me permission to leave.”
So Hadad asked Pharaoh This lengthy description of Hadad’s exile in Egypt explains why Hadad wanted to oppose Solomon and supports the author’s thesis that his hostility to Solomon found its ultimate source in divine providence. Though Hadad enjoyed a comfortable life in Egypt, when the Lord raised him up (apparently stirring up his desire for vengeance) he decided to leave the comforts of Egypt and return to Edom.

23 God also brought against Solomon
Heb “him”; the referent (Solomon) has been specified in the translation for clarity.
another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah.
24He gathered some men and organized a raiding band.
Heb “and he was the officer of a raiding band.”
When David tried to kill them,
The Hebrew text reads “when David killed them.” This phrase is traditionally joined with what precedes. The ancient Greek version does not reflect the phrase and some suggest that it has been misplaced from the end of v. 23.
they went to Damascus, where they settled down and gained control of the city.
25He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed
The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23).
Israel and ruled over Syria.

26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against
Heb “raised a hand against.”
the king. He was an Ephraimite
Heb “Ephrathite,” which here refers to an Ephraimite (see HALOT 81 s.v. אֶפְרַיִם).
from Zeredah whose mother was a widow named Zeruah.
27This is what prompted him to rebel against the king:
Heb “this is the matter concerning which he raised a hand against the king.”
Solomon built a terrace and he closed up a gap in the wall of the city of his father David.
The city of his father David. The phrase refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
28Jeroboam was a talented man;
Heb “man of strength.”
when Solomon saw that the young man was an accomplished worker, he made him the leader of the work crew from the tribe
Heb “house.”
of Joseph.
29At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah
The Hebrew text has simply “he,” making it a bit unclear whether Jeroboam or Ahijah is the subject, but in the Hebrew word order Ahijah is the nearer antecedent, and this is followed by the present translation.
was wearing a brand new robe,
30and he grabbed the robe
Heb “and Ahijah grabbed the new robe that was on him.”
and tore it into twelve pieces.
31Then he told Jeroboam, “Take ten pieces, for this is what the Lord God of Israel says: ‘Look, I am about to tear the kingdom from Solomon’s hand and I will give ten tribes to you. 32He will retain one tribe, for my servant David’s sake and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33I am taking the kingdom from him
The words “I am taking the kingdom from him” are supplied in the translation for clarification.
because they have
This is the reading of the MT; the LXX, Syriac, and Vulgate read “he has.”
abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions
Heb “walked in my ways.”
by doing what I approve and obeying my rules and regulations, like Solomon’s father David did.
Heb “by doing what is right in my eyes, my rules and my regulations, like David his father.”
34I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules. 35I will take the kingdom from the hand of his son and give ten tribes to you.
Heb “and I will give it to you, ten tribes.”
36I will leave
Heb “give.”
his son one tribe so my servant David’s dynasty may continue to serve me
Heb “so there might be a lamp for David my servant all the days before me in Jerusalem.” The metaphorical “lamp” symbolizes the Davidic dynasty. Because this imagery is unfamiliar to the modern reader, the translation “so my servant David’s dynasty may continue to serve me” has been used.
in Jerusalem, the city I have chosen as my home.
Heb “so there might be a lamp for David my servant all the days before me in Jerusalem, the city which I have chosen for myself to put my name there.”
37I will select
Heb “take.”
you; you will rule over all you desire to have and you will be king over Israel.
38You must obey
Heb “If you obey.” In the Hebrew text v. 38 is actually one long conditional sentence, which has been broken into two parts in the translation for stylistic purposes.
all I command you to do, follow my instructions,
Heb “walk in my ways.”
do what I approve,
Heb “do what is right in my eyes.”
and keep my rules and commandments, like my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David;
Heb “I will build for you a permanent house, like I built for David.”
I will give you Israel.
39I will humiliate David’s descendants because of this,
Because of this. Reference is made to the idolatry mentioned earlier.
but not forever.”
Heb “but not all the days.”
40Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt.
Heb “but Jeroboam arose and ran away to Egypt, to Shishak king of Egypt.”
He stayed in Egypt until Solomon died.

Solomon’s Reign Ends

41 The rest of the events of Solomon’s reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon.
Heb “As for the rest of the events of Solomon, and all which he did, and his wisdom, are they not written on the scroll of the events of Solomon?”
42Solomon ruled over all Israel from Jerusalem for forty years. 43Then Solomon passed away
Heb “lay down with his fathers.”
and was buried in the city of his father David.
The city of his father David. The phrase refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
His son Rehoboam replaced him as king.
Before this sentence the Old Greek translation includes the following words: “And it so happened that when Jeroboam son of Nebat heard – now he was in Egypt where he had fled from before Solomon and was residing in Egypt – he came straight to his city in the land of Sarira which is on mount Ephraim. And king Solomon slept with his fathers.”

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