Laws Concerning Preservation of Life1When you see ▼
▼ Heb “you must not see,” but, if translated literally into English, the statement is misleading.your neighbor’s ▼
▼ Heb “brother’s” (also later in this verse). In this context it is not limited to one’s siblings, however; cf. NAB “your kinsman’s.”ox or sheep going astray, do not ignore it; ▼
▼ Heb “hide yourself.”you must return it without fail ▼
▼ The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail.”to your neighbor. 2If the owner ▼
▼ Heb “your brother” (also later in this verse).does not live ▼
▼ Heb “is not.” The idea of “residing” is implied.near you or you do not know who the owner is, ▼
▼ Heb “and you do not know him.”then you must corral the animal ▼ at your house and let it stay with you until the owner looks for it; then you must return it to him. 3You shall do the same to his donkey, his clothes, or anything else your neighbor ▼ has lost and you have found; you must not refuse to get involved. ▼
▼ Heb “you must not hide yourself.”4When you see ▼ your neighbor’s donkey or ox fallen along the road, do not ignore it; ▼
▼ Heb “and (must not) hide yourself from them.”instead, you must be sure ▼
▼ The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “be sure.”to help him get the animal on its feet again. ▼
▼ Heb “help him to lift them up.” In keeping with English style the singular is used in the translation, and the referent (“the animal”) has been specified for clarity.
5 A woman must not wear men’s clothing, ▼
▼ Heb “a man’s clothing.”nor should a man dress up in women’s clothing, for anyone who does this is offensive ▼
▼ The Hebrew term תּוֹעֵבָה (to’evah, “offense”) speaks of anything that runs counter to ritual or moral order, especially (in the OT) to divine standards. Cross-dressing in this covenant context may suggest homosexuality, fertility cult ritual, or some other forbidden practice.to the Lord your God.
6 If you happen to notice a bird’s nest along the road, whether in a tree or on the ground, and there are chicks or eggs with the mother bird sitting on them, ▼
▼ Heb “and the mother sitting upon the chicks or the eggs.”you must not take the mother from the young. ▼
▼ Heb “sons,” used here in a generic sense for offspring.7You must be sure ▼
▼ The Hebrew text uses the infinitive absolute for emphasis, which the translation seeks to reflect with “be sure.”to let the mother go, but you may take the young for yourself. Do this so that it may go well with you and you may have a long life.
8 If you build a new house, you must construct a guard rail ▼
▼ Or “a parapet” (so NAB, NIV, NRSV); KJV “a battlement”; NLT “a barrier.”around your roof to avoid being culpable ▼
▼ Heb “that you not place bloodshed in your house.”in the event someone should fall from it.
Illustrations of the Principle of Purity9 You must not plant your vineyard with two kinds of seed; otherwise the entire yield, both of the seed you plant and the produce of the vineyard, will be defiled. ▼
▼ Heb “set apart.” The verb קָדַשׁ (qadash) in the Qal verbal stem (as here) has the idea of being holy or being treated with special care. Some take the meaning as “be off-limits, forfeited,” i.e., the total produce of the vineyard, both crops and grapes, have to be forfeited to the sanctuary (cf. Exod 29:37; 30:29; Lev 6:18, 27; Num 16:37–38; Hag 2:12).10You must not plow with an ox and a donkey harnessed together. 11You must not wear clothing made with wool and linen meshed together. ▼
▼ The Hebrew term שַׁעַטְנֵז (sha’atnez) occurs only here and in Lev 19:19. HALOT 1610-11 s.v. takes it to be a contraction of words (שַׁשׁ [shash, “headdress”] + עַטְנַז [’atnaz, “strong”]). BDB 1043 s.v. שַׁעַטְנֵז offers the translation “mixed stuff” (cf. NEB “woven with two kinds of yarn”; NAB, NIV, NRSV, NLT “woven together”). The general meaning is clear even if the etymology is not.12You shall make yourselves tassels ▼ for the four corners of the clothing you wear.
Purity in the Marriage Relationship13 Suppose a man marries a woman, has sexual relations with her, ▼
▼ Heb “goes to her,” a Hebrew euphemistic idiom for sexual relations.and then rejects ▼ her, 14accusing her of impropriety ▼
▼ Heb “deeds of things”; NRSV “makes up charges against her”; NIV “slanders her.”and defaming her reputation ▼
▼ Heb “brings against her a bad name”; NIV “gives her a bad name.”by saying, “I married this woman but when I had sexual relations ▼
▼ Heb “drew near to her.” This is another Hebrew euphemism for having sexual relations.with her I discovered she was not a virgin!” 15Then the father and mother of the young woman must produce the evidence of virginity ▼ for the elders of the city at the gate. 16The young woman’s father must say to the elders, “I gave my daughter to this man and he has rejected ▼ her. 17Moreover, he has raised accusations of impropriety by saying, ‘I discovered your daughter was not a virgin,’ but this is the evidence of my daughter’s virginity!” The cloth must then be spread out ▼
▼ Heb “they will spread the garment.”before the city’s elders. 18The elders of that city must then seize the man and punish ▼
▼ Heb “discipline.”him. 19They will fine him one hundred shekels of silver and give them to the young woman’s father, for the man who made the accusation ▼
▼ Heb “for he”; the referent (the man who made the accusation) has been specified in the translation to avoid confusion with the young woman’s father, the last-mentioned male.ruined the reputation ▼
▼ Heb “brought forth a bad name.”of an Israelite virgin. She will then become his wife and he may never divorce her as long as he lives.
20 But if the accusation is true and the young woman was not a virgin, 21the men of her city must bring the young woman to the door of her father’s house and stone her to death, for she has done a disgraceful thing ▼ in Israel by behaving like a prostitute while living in her father’s house. In this way you will purge ▼ evil from among you.
22 If a man is caught having sexual relations with ▼
▼ Heb “lying with” (so KJV, NASB), a Hebrew idiom for sexual relations.a married woman ▼
▼ Heb “a woman married to a husband.”both the man who had relations with the woman and the woman herself must die; in this way you will purge ▼ evil from Israel.
23 If a virgin is engaged to a man and another man meets ▼
▼ Heb “finds.”her in the city and has sexual relations with ▼
▼ Heb “lies with.”her, 24you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated ▼
▼ Heb “humbled.”his neighbor’s fiancée; ▼
▼ Heb “wife.”in this way you will purge ▼ evil from among you. 25But if the man came across ▼ the engaged woman in the field and overpowered her and raped ▼
▼ Heb “lay with” here refers to a forced sexual relationship, as the accompanying verb “seized” (חָזַק, khazaq) makes clear.her, then only the rapist ▼
▼ Heb “the man who lay with her, only him.”must die. 26You must not do anything to the young woman – she has done nothing deserving of death. This case is the same as when someone attacks another person ▼
▼ Heb “his neighbor.”and murders him, 27for the man ▼
▼ Heb “he”; the referent (the man who attacked the woman) has been specified in the translation for clarity.met her in the field and the engaged woman cried out, but there was no one to rescue her.
28 Suppose a man comes across a virgin who is not engaged and overpowers and rapes ▼
▼ Heb “lies with.”her and they are discovered. 29The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.
30 [Heb. 23:1] ▼ A man may not marry ▼
▼ Heb “take.” In context this refers to marriage, as in the older English expression “take a wife.”his father’s former ▼
▼ This presupposes either the death of the father or their divorce since it would be impossible for one to marry his stepmother while his father was still married to her.wife and in this way dishonor his father. ▼
▼ Heb “uncover his father’s skirt” (so ASV, NASB). This appears to be a circumlocution for describing the dishonor that would come to a father by having his own son share his wife’s sexuality (cf. NAB, NIV “dishonor his father’s bed”).
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