Sennacherib Invades Judah1 In the fourteenth year of King Hezekiah’s reign, ▼ King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 2 The king of Assyria sent his chief adviser ▼
▼ For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30.from Lachish to King Hezekiah in Jerusalem, ▼ along with a large army. The chief adviser ▼
▼ Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity.stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. ▼
▼ Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, ASV, NAB, NASB, NRSV).3 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.
4 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence? ▼
▼ Heb “What is this object of trust in which you are trusting?”5 Your claim to have a strategy and military strength is just empty talk. ▼ In whom are you trusting, that you would dare to rebel against me? 6 Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! 7 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar.’ 8 Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. 9 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen. ▼
▼ Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 8–9 the chief adviser develops further the argument begun in v. 6. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.”10 Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’” ▼
11 Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic, ▼
▼ Aramaic was the diplomatic language of the Assyrian empire.for we understand it. Don’t speak with us in the Judahite dialect ▼
▼ Or “in Hebrew” (NIV, NCV, NLT); NAB, NASB “in Judean.”in the hearing of the people who are on the wall.” 12 But the chief adviser said, “My master did not send me to speak these words only to your master and to you. ▼
▼ Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!” ▼
▼ Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”▼
▼ The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
13 The chief adviser then stood there and called out loudly in the Judahite dialect, ▼
▼ The Hebrew text includes “and he said.”“Listen to the message of the great king, the king of Assyria. 14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me. ▼
▼ Heb “make with me a blessing and come out to me.”Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 17 until I come and take you to a land just like your own – a land of grain and new wine, a land of bread and vineyards. 18 Hezekiah is misleading you when he says, “The Lord will rescue us.” Has any of the gods of the nations rescued his land from the power of the king of Assyria? ▼
▼ Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!”19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? ▼ Indeed, did any gods rescue Samaria ▼ from my power? ▼ 20 Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” ▼
▼ Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?21 They were silent and did not respond, for the king had ordered, “Don’t respond to him.”
22 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief ▼
▼ Heb “with their clothes torn”; the words “in grief” have been supplied in the translation to indicate that this was done as a sign of grief and mourning.and reported to him what the chief adviser had said.
Copyright information for NETfull
Welcome to STEP Bible
From Tyndale House, Cambridge UK
Use the search box to find Bibles, commentaries, passages, search terms, etc. Here are some examples:
This shows how to quickly lookup a passage.
Looking up a passage in three different translations is also easy.
This asks STEP to search for the Greek word for 'brother' and show the results in the ESV.
© Tyndale House, Cambridge, UK - 2018