Mark 9

1He said to them, "Truly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."

2After six days Jesus took with him Peter, Jacob, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3His clothing became glistening, exceedingly white,
M TR add "like snow"
such as no launderer on earth can whiten them.
4Elijah and Moses appeared to them, and they were talking with Jesus.

5Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah." 6For he did not know what to say, for they became
M TR read "were" instead of "became"
very afraid.

7A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."

8Suddenly looking around, they saw no one with them any more, except Jesus only.

9As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 10They kept this saying to themselves, questioning what the "rising from the dead" meant.

11They asked him, saying, "Why do the scribes say that Elijah must come first?"

M TR add "answered"
told them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."

14Coming to the disciples, he saw a great multitude around them, and scribes questioning them. 15Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him. 16He asked them
NU Vg. M TR add "the scribes"
, "What are you asking them?"

17One of the multitude answered him
M TR omit "him".
, and said, "Teacher, I brought to you my son, who has a mute spirit;
18and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."

19He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."

20They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.

21He asked his father, "How long has it been since this has come to him?"

He said, "From childhood.
22Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

23Jesus said to him, "'If you can?
M TR add "believe"
' All things are possible to him who believes."

24Immediately the father of the child exclaimed
M TR add "with tears"
, "
NU Vg P. M TR add "Lord"
I believe. Help my unbelief!"

25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You deaf and mute
M TR: "mute and deaf"
spirit, I command you, come out of him, and never enter him again!"

26Having screamed, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead." 27But Jesus took him by the hand, and raised him up; and he arose.

28And when he had come into the house, his disciples asked him privately, "Why could not we cast it out?" 29And he said to them, "This kind can come out by nothing, except by prayer [and fasting]. "
M TR (î45 lat co, et al.) add bracketed

30They went out from there, and passed through Galilee. He did not want anyone to know it. 31For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, after three days
9:31 M TR read "on the third day" instead of "after three days"
he will rise again."

32But they did not understand the saying, and were afraid to ask him.

33He came to Capernaum, and when he was in the house he asked them, "What were you arguing
NU Vg. M TR add "among yourselves"
on the way?"

34But they were silent, for they had disputed one with another on the way about who was the greatest.

35He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all." 36He took a little child, and set him in the midst of them. Taking him in his arms, he said to them, 37"Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me."

38John said to him
M TR read "Then John answered him, saying"
, "Teacher, we saw someone
NU P. M TR add "who does not follow us"
casting out demons in your name; and we forbade him, because he does not follow us."

39But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. 40For whoever is not against us is for us
M reads "you is on our side" instead of "us is for us"
41For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward. 42Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck. 43If your hand causes you to stumble, cut it off.
Probable Aramaic idiom, "If with your hand you have a habit of stealing, stop it…"
It is better for you to enter into life maimed, rather than having your two hands to go into hell
Greek: "Gehenna"
, into the unquenchable fire, [
44where their worm does not die, and the fire is not quenched.]
M TR add bracketed verse
45If your foot causes you to stumble, cut it off.
Probable Aramaic idiom, e.g., "If you tresspass, stop it…"
It is better for you to enter into life lame, rather than having your two feet to be cast into hell.
NU P. M TR add "into the fire that will never be quenched"
46where their worm does not die, and the fire is not quenched.]
M TR add bracketed verse
47If your eye causes you to stumble, cast it out.
Probable Aramaic idiom, "If with your eye you have a habit of lust or envying others, stop it..."
It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell
Greek: "Gehenna". M TR add "of the fire"
48'where their worm does not die, and the fire is not quenched.'
Isaiah 66:24
49For everyone will be salted with fire
M TR add "and every sacrifice will be seasoned with salt."
50Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

Copyright information for NHJ