They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone, and bitumen for mortar.

And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar.

Come, let us go down and confuse their language so they will not understand each other.’

Come let us go down and there confuse their language, so that they may not understand one another’s speech.”

Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.

And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half.

It was also called Mizpah, because he said, ‘May the Lord keep watch between you and me when we are away from each other.

and Mizpah for he said, “The Lord watch between you and me, when we are out of one another’s sight.

After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.

Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her.

When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her.

The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment.

And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement.

The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, ‘Why are you hitting your fellow Hebrew?’

When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?”

Every woman is to ask her neighbour and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.’

but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Tell the people that men and women alike are to ask their neighbours for articles of silver and gold.’

Speak now in the hearing of the people, that they ask, every man of his neighbor and every woman of her neighbor, for silver and gold jewelry.”

If any household is too small for a whole lamb, they must share one with their nearest neighbour, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat.

And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.

So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent.

Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent.

Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and instructions.’

when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.”

‘You shall not give false testimony against your neighbour.

“You shall not bear false witness against your neighbor.

‘You shall not covet your neighbour’s house. You shall not covet your neighbour’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbour.’

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

‘If people quarrel and one person hits another with a stone or with their fist and the victim does not die but is confined to bed,

“When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed,

‘If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally.

“When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share.

‘If anyone gives a neighbour silver or goods for safekeeping and they are stolen from the neighbour’s house, the thief, if caught, must pay back double.

“If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found he shall pay double.

But if the thief is not found, the owner of the house must appear before the judges, and they must determine whether the owner of the house has laid hands on the other person’s property.

If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor’s property.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, “This is mine,” both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.

For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

‘If anyone gives a donkey, an ox, a sheep or any other animal to their neighbour for safekeeping and it dies or is injured or is taken away while no one is looking,

“If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it,

the issue between them will be settled by the taking of an oath before the Lord that the neighbour did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.

an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution.

‘If anyone borrows an animal from their neighbour and it is injured or dies while the owner is not present, they must make restitution.

“If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution.

If you take your neighbour’s cloak as a pledge, return it by sunset,

If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down,

Then he said to them, ‘This is what the Lord, the God of Israel, says: “Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbour.”’

And he said to them, “Thus says the Lord God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’”

The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun did not leave the tent.

Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

‘If anyone sins and is unfaithful to the Lord by deceiving a neighbour about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbour,

“If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor

‘“Do not have sexual relations with your neighbour’s wife and defile yourself with her.

And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her.

‘“Do not steal.

‘“Do not lie.

‘“Do not deceive one another.

“You shall not steal; you shall not deal falsely; you shall not lie to one another.

‘“Do not defraud or rob your neighbour.

‘“Do not hold back the wages of a hired worker overnight.

“You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

‘“Do not pervert justice; do not show partiality to the poor or favouritism to the great, but judge your neighbour fairly.

“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.

‘“Do not go about spreading slander among your people.

‘“Do not do anything that endangers your neighbour’s life. I am the Lord.

You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord.

‘“Do not hate a fellow Israelite in your heart. Rebuke your neighbour frankly so that you will not share in their guilt.

“You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him.

‘“Do not seek revenge or bear a grudge against anyone among your people, but love your neighbour as yourself. I am the Lord.

You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.

‘“If a man commits adultery with another man’s wife – with the wife of his neighbour – both the adulterer and the adulteress are to be put to death.

“If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.

Anyone who injures their neighbour is to be injured in the same manner:

If anyone injures his neighbor, as he has done it shall be done to him,

‘“If you sell land to any of your own people or buy land from them, do not take advantage of each other.

And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.

You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops.

You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops.

Do not take advantage of each other, but fear your God. I am the Lord your God.

You shall not wrong one another, but you shall fear your God, for I am the Lord your God.

Break camp and advance into the hill country of the Amorites; go to all the neighbouring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates.

Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

to which anyone who had killed a person could flee if they had unintentionally killed a neighbour without malice aforethought. They could flee into one of these cities and save their life.

that the manslayer might flee there, anyone who kills his neighbor unintentionally, without being at enmity with him in time past; he may flee to one of these cities and save his life:

‘You shall not give false testimony against your neighbour.

“‘And you shall not bear false witness against your neighbor.

‘You shall not covet your neighbour’s wife. You shall not set your desire on your neighbour’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbour.’

“‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, ‘Let us go and worship other gods’ (gods that neither you nor your ancestors have known,

“If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,

This is how it is to be done: every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for cancelling debts has been proclaimed.

And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the Lord’s release has been proclaimed.

This is the rule concerning anyone who kills a person and flees there for safety – anyone who kills a neighbour unintentionally, without malice aforethought.

“This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—

For instance, a man may go into the forest with his neighbour to cut wood, and as he swings his axe to fell a tree, the head may fly off and hit his neighbour and kill him. That man may flee to one of these cities and save his life.

as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live,

But if out of hate someone lies in wait, assaults and kills a neighbour, and then flees to one of these cities,

“But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities,

Do not move your neighbour’s boundary stone set up by your predecessors in the inheritance you receive in the land the Lord your God is giving you to possess.

“You shall not move your neighbor’s landmark, which the men of old have set, in the inheritance that you will hold in the land that the Lord your God is giving you to possess.

you shall take both of them to the gate of that town and stone them to death – the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you.

then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.

Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbour,

But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor,

If you enter your neighbour’s vineyard, you may eat all the grapes you want, but do not put any in your basket.

“If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag.

If you enter your neighbour’s cornfield, you may pick the ears with your hands, but you must not put a sickle to their standing corn.

If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.

When you make a loan of any kind to your neighbour, do not go into their house to get what is offered to you as a pledge.

“When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge.

‘Cursed is anyone who moves their neighbour’s boundary stone.’
Then all the people shall say, ‘Amen!’

“‘Cursed be anyone who moves his neighbor’s landmark.’ And all the people shall say, ‘Amen.’

‘Cursed is anyone who kills their neighbour secretly.’
Then all the people shall say, ‘Amen!’

“‘Cursed be anyone who strikes down his neighbor in secret.’ And all the people shall say, ‘Amen.’

If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbour unintentionally and without malice aforethought.

And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past.

They asked each other, ‘Who did this?’

When they carefully investigated, they were told, ‘Gideon son of Joash did it.’

And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.”

Gideon arrived just as a man was telling a friend his dream. ‘I had a dream,’ he was saying. ‘A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.’

When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.”