But the  Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai.

But the  Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.

or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth.

For this time I will send all my plagues on you yourself and on your servants and your people, so that you may know that there is none like me in all the earth.

Now the  Lord said to Moses, ‘I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely.

The  Lord said to Moses, “Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely.

The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

‘When you take a census of the Israelites to count them, each one must pay the  Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them.

“When you take the census of the people of Israel, then each shall give a ransom for his life to the  Lord when you number them, that there be no plague among them when you number them.

‘When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

“When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body then he shall be brought to Aaron the priest or to one of his sons the priests,

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.

But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days.

On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.

And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days.

On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.

And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean.

‘When anyone has a defiling skin disease, they must be brought to the priest.

“When a man is afflicted with a leprous disease, he shall be brought to the priest,

‘If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,

And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see,

the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.

then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.

The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.

and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.

The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.

And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil.

If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.

And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease.

the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.

the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease.

On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.

and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease.

‘If a man or woman has a sore on their head or chin,

“When a man or woman has a disease on the head or the beard,

the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.

the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard.

But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.

And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days,

On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,

and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin,

But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.

But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead.

The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,

Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body,

the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.

‘Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, “Unclean! Unclean!”

“The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out ‘Unclean, unclean.’

As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.

He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.

‘As for any fabric that is spoiled with a defiling mould – any woollen or linen clothing,

“When there is a case of leprous disease in a garment, whether a woolen or a linen garment,

if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mould and must be shown to the priest.

if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest.

The priest is to examine the affected area and isolate the article for seven days.

And the priest shall examine the disease and shut up that which has the disease for seven days.

On the seventh day he is to examine it, and if the mould has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mould; the article is unclean.

Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean.

He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled, because the defiling mould is persistent; the article must be burned.

And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.

‘But if, when the priest examines it, the mould has not spread in the fabric, the woven or knitted material, or the leather article,

“And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin,

he shall order that the spoiled article be washed. Then he is to isolate it for another seven days.

then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days.

After the article has been washed, the priest is to examine it again, and if the mould has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.

And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.

If, when the priest examines it, the mould has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.

“But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof.

But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mould; whatever has the mould must be burned.

Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease.

Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mould, must be washed again. Then it will be clean.’

But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”

These are the regulations concerning defiling moulds in woollen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.

the priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,

and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person,

These are the regulations for anyone who has a defiling skin disease and who cannot afford the usual offerings for their cleansing.

This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”

‘When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mould in a house in that land,

“When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession,

the owner of the house must go and tell the priest, “I have seen something that looks like a defiling mould in my house.”

then he who owns the house shall come and tell the priest, ‘There seems to me to be some case of disease in my house.’

The priest is to order the house to be emptied before he goes in to examine the mould, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house.

Then the priest shall command that they empty the house before the priest goes to examine the disease, lest all that is in the house be declared unclean. And afterward the priest shall go in to see the house.

He is to examine the mould on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,

And he shall examine the disease. And if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface,

On the seventh day the priest shall return to inspect the house. If the mould has spread on the walls,

And the priest shall come again on the seventh day, and look. If the disease has spread in the walls of the house,

he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.

then the priest shall command that they take out the stones in which is the disease and throw them into an unclean place outside the city.

‘If the defiling mould reappears in the house after the stones have been torn out and the house scraped and plastered,

“If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it,

the priest is to go and examine it and, if the mould has spread in the house, it is a persistent defiling mould; the house is unclean.

then the priest shall go and look. And if the disease has spread in the house, it is a persistent leprous disease in the house; it is unclean.

‘But if the priest comes to examine it and the mould has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mould is gone.

“But if the priest comes and looks, and if the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, for the disease is healed.

These are the regulations for any defiling skin disease, for a sore,

This is the law for any case of leprous disease: for an itch,

From among all the Israelites, I have given the Levites as gifts to Aaron and his sons to do the work at the tent of meeting on behalf of the Israelites and to make atonement for them so that no plague will strike the Israelites when they go near the sanctuary.’

And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.”

these men who were responsible for spreading the bad report about the land were struck down and died of a plague before the  Lord.

the men who brought up a bad report of the land— died by plague before the  Lord.

Then Moses said to Aaron, ‘Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the  Lord; the plague has started.’

And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the  Lord; the plague has begun.”

So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them.

So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people.

He stood between the living and the dead, and the plague stopped.

And he stood between the dead and the living, and the plague was stopped.

But 14,700 people died from the plague, in addition to those who had died because of Korah.

Now those who died in the plague were 14,700, besides those who died in the affair of Korah.

Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.

And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.

and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped;

and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped.

but those who died in the plague numbered 24,000.

Nevertheless, those who died by the plague were twenty-four thousand.