502 verses

Gen 3:3

(NIV)
but God did say, “You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.”’

(ESV)
but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”

Gen 12:17

(NIV)
But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai.
(ESV)
But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.

Gen 20:6

(NIV)
Then God said to him in the dream, ‘Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her.
(ESV)
Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.

Gen 21:16

(NIV)
Then she went off and sat down about a bow-shot away, for she thought, ‘I cannot watch the boy die.’ And as she sat there, she began to sob.

(ESV)
Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept.

Gen 25:11

(NIV)
After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.

(ESV)
After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi.

Gen 26:11

(NIV)
So Abimelek gave orders to all the people: ‘Anyone who harms this man or his wife shall surely be put to death.’

(ESV)
So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.”

Gen 26:18

(NIV)
Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.

(ESV)
And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them.

Gen 26:29

(NIV)
that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.’

(ESV)
that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.”

Gen 27:2

(NIV)
Isaac said, ‘I am now an old man and don’t know the day of my death.
(ESV)
He said, “Behold, I am old; I do not know the day of my death.

Gen 27:7

(NIV)
“Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.”
(ESV)
Bring me game and prepare for me delicious food, that I may eat it and bless you before the Lord before I die.’

Gen 27:10

(NIV)
Then take it to your father to eat, so that he may give you his blessing before he dies.’

(ESV)
And you shall bring it to your father to eat, so that he may bless you before he dies.”

Gen 28:12

(NIV)
He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.
(ESV)
And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!

Gen 32:25

(NIV)
When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
(ESV)
When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him.

Gen 32:32

(NIV)
Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

(ESV)
Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.

Gen 50:16

(NIV)
So they sent word to Joseph, saying, ‘Your father left these instructions before he died:
(ESV)
So they sent a message to Joseph, saying, “Your father gave this command before he died:

Exod 4:25

(NIV)
But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it. ‘Surely you are a bridegroom of blood to me,’ she said.
(ESV)
Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!”

Exod 5:3

(NIV)
Then they said, ‘The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.’

(ESV)
Then they said, “The God of the Hebrews has met with us. Please let us go a three daysjourney into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.”

Exod 9:3

(NIV)
the hand of the Lord will bring a terrible plague on your livestock in the field – on your horses, donkeys and camels and on your cattle, sheep and goats.
(ESV)
behold, the hand of the Lord will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks.

Exod 9:14

(NIV)
or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth.
(ESV)
For this time I will send all my plagues on you yourself and on your servants and your people, so that you may know that there is none like me in all the earth.

Exod 9:15

(NIV)
For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth.
(ESV)
For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth.

Exod 10:17

(NIV)
Now forgive my sin once more and pray to the Lord your God to take this deadly plague away from me.’

(ESV)
Now therefore, forgive my sin, please, only this once, and plead with the Lord your God only to remove this death from me.”

Exod 11:1

(NIV)
Now the Lord said to Moses, ‘I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely.
(ESV)
The Lord said to Moses, “Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely.

Exod 12:13

(NIV)
The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

(ESV)
The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

Exod 12:22

(NIV)
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the door-frame. None of you shall go out of the door of your house until morning.
(ESV)
Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.

Exod 19:12

(NIV)
Put limits for the people around the mountain and tell them, “Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death.
(ESV)
And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death.

Exod 19:13

(NIV)
They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.” Only when the ram’s horn sounds a long blast may they approach the mountain.’

(ESV)
No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.”

Exod 29:37

(NIV)
For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

(ESV)
Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.

Exod 30:12

(NIV)
‘When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them.
(ESV)
“When you take the census of the people of Israel, then each shall give a ransom for his life to the Lord when you number them, that there be no plague among them when you number them.

Exod 30:29

(NIV)
You shall consecrate them so they will be most holy, and whatever touches them will be holy.

(ESV)
You shall consecrate them, that they may be most holy. Whatever touches them will become holy.

Lev 5:2

(NIV)
‘“If anyone becomes aware that they are guilty – if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realise their guilt;
(ESV)
or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt;

Lev 5:3

(NIV)
or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realise their guilt;
(ESV)
or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

Lev 5:7

(NIV)
‘“Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin – one for a sin offering and the other for a burnt offering.
(ESV)
“But if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two turtledoves or two pigeons one for a sin offering and the other for a burnt offering.

Lev 6:18

(NIV)
Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches it will become holy.”’

(ESV)
Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord’s food offerings. Whatever touches them shall become holy.”

Lev 6:27

(NIV)
Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.
(ESV)
Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place.

Lev 7:19

(NIV)
‘“Meat that touches anything ceremonially unclean must not be eaten; it must be burned. As for other meat, anyone ceremonially clean may eat it.
(ESV)
Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,

Lev 7:21

(NIV)
Anyone who touches something unclean – whether human uncleanness or an unclean animal or any unclean creature that moves along the ground – and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.”’

(ESV)
And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

Lev 11:8

(NIV)
You must not eat their meat or touch their carcasses; they are unclean for you.

(ESV)
You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.

Lev 11:24

(NIV)
‘“You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening.
(ESV)
“And by these you shall become unclean. Whoever touches their carcass shall be unclean until the evening,

Lev 11:26

(NIV)
‘“Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean.
(ESV)
Every animal that parts the hoof but is not cloven-footed or does not chew the cud is unclean to you. Everyone who touches them shall be unclean.

Lev 11:27

(NIV)
Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening.
(ESV)
And all that walk on their paws, among the animals that go on all fours, are unclean to you. Whoever touches their carcass shall be unclean until the evening,

Lev 11:31

(NIV)
Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening.
(ESV)
These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.

Lev 11:32

(NIV)
When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean.
(ESV)
And anything on which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any article that is used for any purpose. It must be put into water, and it shall be unclean until the evening; then it shall be clean.

Lev 11:36

(NIV)
A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean.
(ESV)
Nevertheless, a spring or a cistern holding water shall be clean, but whoever touches a carcass in them shall be unclean.

Lev 11:39

(NIV)
‘“If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening.
(ESV)
“And if any animal which you may eat dies, whoever touches its carcass shall be unclean until the evening,

Lev 12:4

(NIV)
Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over.
(ESV)
Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed.

Lev 13:2

(NIV)
‘When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
(ESV)
“When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,

Lev 13:3

(NIV)
The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
(ESV)
and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

Lev 13:4

(NIV)
If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
(ESV)
But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days.

Lev 13:5

(NIV)
On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.
(ESV)
And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days.

Lev 13:6

(NIV)
On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
(ESV)
And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean.

Lev 13:9

(NIV)
‘When anyone has a defiling skin disease, they must be brought to the priest.
(ESV)
“When a man is afflicted with a leprous disease, he shall be brought to the priest,

Lev 13:12

(NIV)
‘If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,
(ESV)
And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see,

Lev 13:13

(NIV)
the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.
(ESV)
then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.

Lev 13:17

(NIV)
The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.

(ESV)
and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.

Lev 13:20

(NIV)
The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
(ESV)
And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil.

Lev 13:22

(NIV)
If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
(ESV)
And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease.

Lev 13:25

(NIV)
the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
(ESV)
the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease.

Lev 13:27

(NIV)
On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
(ESV)
and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease.

Lev 13:29

(NIV)
‘If a man or woman has a sore on their head or chin,
(ESV)
“When a man or woman has a disease on the head or the beard,

Lev 13:30

(NIV)
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
(ESV)
the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard.
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