That same day the Sadducees, who say there is no resurrection, came to him with a question.

The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question,

Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?’

In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”

But about the resurrection of the dead – have you not read what God said to you,

They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

Then the Sadducees, who say there is no resurrection, came to him with a question.

And Sadducees came to him who say that there is no resurrection. And they asked him a question, saying,

At the resurrection whose wife will she be, since the seven were married to her?’

In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”

Then Simeon blessed them and said to Mary, his mother: ‘This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against,

And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed

and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.’

and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

Some of the Sadducees, who say there is no resurrection, came to Jesus with a question.

There came to him some Sadducees those who deny that there is a resurrection,

Now then, at the resurrection whose wife will she be, since the seven were married to her?’

In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”

and come out – those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.

and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Martha answered, ‘I know he will rise again in the resurrection at the last day.’

Martha said to him, “I know that he will rise again in the resurrection on the last day.”

Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die;

Jesus said to her, “I am the resurrection and the life. Whoever believes in me though he die yet shall he live,

beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.’

beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.”

Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.

he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all

And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.

A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, ‘What is this babbler trying to say?’ Others remarked, ‘He seems to be advocating foreign gods.’ They said this because Paul was preaching the good news about Jesus and the resurrection.

Some of the Epicurean and Stoic philosophers also conversed with him. And some said “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection.

When they heard about the resurrection of the dead, some of them sneered, but others said, ‘We want to hear you again on this subject.’

Now when they heard of the resurrection of the dead some mocked. But others said “We will hear you again about this.”

Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, ‘My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.’

Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.”

(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)

For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all.

and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

unless it was this one thing I shouted as I stood in their presence: “It is concerning the resurrection of the dead that I am on trial before you today.”’

other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”

that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.’

that the Christ must suffer and that by being the first to rise from the dead he would proclaim light both to our people and to the Gentiles.”

and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.

and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

Now if Christ is proclaimed as raised from the dead how can some of you say that there is no resurrection of the dead?

If there is no resurrection of the dead, then not even Christ has been raised.

But if there is no resurrection of the dead then not even Christ has been raised.

For since death came through a man, the resurrection of the dead comes also through a man.

For as by a man came death by a man has come also the resurrection of the dead.

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.

I want to know Christ – yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death,

that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

and so, somehow, attaining to the resurrection from the dead.

that by any means possible I may attain the resurrection from the dead.

who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.

who have swerved from the truth saying that the resurrection has already happened. They are upsetting the faith of some.

instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment.

and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.

Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.

Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

and this water symbolises baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience towards God. It saves you by the resurrection of Jesus Christ,

Baptism, which corresponds to this now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience through the resurrection of Jesus Christ,

(The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection.

The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection.

Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.

Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.