(NIV)
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.
And on the
seventh day God finished his
work that he had
done, and he
rested on the
seventh day from
all his
work that he had
done.
(NIV)
Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
So
God blessed the
seventh day and made it
holy,
because on it God
rested from
all his
work that he had
done in
creation.
(NIV)
and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat.
and in the
seventh month, on the
seventeenth day of the
month, the
ark came to
rest on the
mountains of
Ararat.
(NIV)
By the twenty-seventh day of the second month the earth was completely dry.
In the
second month, on the
twenty-seventh day of the
month, the
earth had
dried out.
(NIV)
For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day until the seventh must be cut off from Israel.
Seven days you shall
eat unleavened bread.
On the
first day you shall
remove leaven out of your
houses, for
if anyone eats what is
leavened, from the
first day until the
seventh day,
that
person shall be
cut off from
Israel.
(NIV)
On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do.
On the
first day you shall hold a
holy assembly, and on the
seventh day a
holy assembly.
No work shall be
done on those days.
But what
everyone needs to
eat, that alone may be
prepared by you.
(NIV)
for seven days eat bread made without yeast and on the seventh day hold a festival to the
Lord.
Seven days you shall
eat unleavened bread, and on the
seventh day there shall be a
feast to the
Lord.
(NIV)
Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.’
Six days you shall
gather it, but on the
seventh day, which is a
Sabbath, there will be
none.”
(NIV)
Nevertheless, some of the people went out on the seventh day to gather it, but they found none.
On the
seventh day some of the
people went out to
gather, but they
found none.
(NIV)
Bear in mind that the
Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.’
See! The
Lord has
given you the
Sabbath;
therefore on the
sixth day he
gives you
bread for two
days.
Remain each of you in his
place; let no
one go out of his
place on the
seventh day.”
(NIV)
So the people rested on the seventh day.
So the
people rested on the
seventh day.
(NIV)
but the seventh day is a sabbath to the
Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.
but the
seventh day is a
Sabbath to the
Lord your
God. On it you shall not
do any work, you, or your
son, or your
daughter, your male
servant, or your
female servant, or your
livestock, or the
sojourner who is within your
gates.
(NIV)
For in six days the
Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the
Lord blessed the Sabbath day and made it holy.
For in
six days the
Lord made heaven and
earth, the
sea, and
all that is in them, and
rested on the
seventh day.
Therefore the
Lord blessed the
Sabbath day and made it
holy.
(NIV)
‘Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.
“
Six days you shall
do your
work, but on the
seventh day you shall
rest; that your
ox and your
donkey may have
rest, and the
son of your servant
woman, and the
alien, may be
refreshed.
(NIV)
and the glory of the
Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the
Lord called to Moses from within the cloud.
The
glory of the
Lord dwelt on
Mount Sinai, and the
cloud covered it
six days. And on the
seventh day he
called to
Moses out of the
midst of the
cloud.
(NIV)
For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the
Lord. Whoever does any work on the Sabbath day is to be put to death.
Six days shall
work be
done, but the
seventh day is a
Sabbath of
solemn rest,
holy to the
Lord.
Whoever does any
work on the
Sabbath day shall
be put to death.
(NIV)
It will be a sign between me and the Israelites for ever, for in six days the
Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.”’
It is a
sign forever between me
and the
people of
Israel that in
six days the
Lord made heaven and
earth, and on the
seventh day he
rested and was
refreshed.’”
(NIV)
‘Six days you shall labour, but on the seventh day you shall rest; even during the ploughing season and harvest you must rest.
“
Six days you shall
work, but on the
seventh day you shall
rest. In
plowing time and in
harvest you shall
rest.
(NIV)
for six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the
Lord. Whoever does any work on it is to be put to death.
Six days work shall be
done, but on the
seventh day you shall have a
Sabbath of
solemn rest,
holy to the
Lord. Whoever
does any
work on it shall be
put to death.
(NIV)
On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.
And the
priest shall
examine him on the
seventh day, and if in his
eyes the
disease is
checked and the
disease has not
spread in the
skin, then the
priest shall
shut him up for
another seven days.
(NIV)
On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
And the
priest shall
examine him
again on the
seventh day, and if the
diseased area has
faded and the
disease has not
spread in the
skin, then the
priest shall pronounce him
clean; it is only an
eruption. And he shall
wash his
clothes and be
clean.
(NIV)
On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
and the
priest shall
examine him the
seventh day.
If it is
spreading in the
skin, then the
priest shall pronounce him
unclean; it is a
case of
leprous disease.
(NIV)
On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,
and on the
seventh day the
priest shall
examine the
disease. If the
itch has not
spread, and there is in it no
yellow hair, and the
itch appears to be no
deeper than the
skin,
(NIV)
On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.
And on the
seventh day the
priest shall
examine the
itch, and if the
itch has not
spread in the
skin and it
appears to be no
deeper than the
skin, then the
priest shall pronounce him
clean. And he shall
wash his
clothes and be
clean.
(NIV)
On the seventh day he is to examine it, and if the mould has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mould; the article is unclean.
Then he shall
examine the
disease on the
seventh day. If the
disease has
spread in the
garment, in the
warp or the
woof, or in the
skin,
whatever be the
use of the
skin, the
disease is a
persistent leprous disease; it is
unclean.
(NIV)
On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.
And on the
seventh day he shall
shave off all his
hair from his
head, his
beard, and his
eyebrows. He shall
shave off all his
hair, and then he shall
wash his
clothes and
bathe his
body in
water, and he shall be
clean.
(NIV)
On the seventh day the priest shall return to inspect the house. If the mould has spread on the walls,
And the
priest shall
come again on the
seventh day, and
look.
If the
disease has
spread in the
walls of the
house,
(NIV)
‘This is to be a lasting ordinance for you: on the tenth day of the seventh month you must deny yourselves and not do any work – whether native-born or a foreigner residing among you –
“And it shall be a
statute to you
forever that in the
seventh month, on the
tenth day of the
month, you shall
afflict yourselves and shall
do no
work, either the
native or the
stranger who
sojourns among you.
(NIV)
‘“There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the
Lord.
“
Six days shall
work be
done, but on the
seventh day is a
Sabbath of
solemn rest, a
holy convocation. You shall
do no
work. It is a
Sabbath to the
Lord in all your
dwelling places.
(NIV)
For seven days present a food offering to the
Lord. And on the seventh day hold a sacred assembly and do not do any of your ordinary work.”’
But you shall
present a
food offering to the
Lord for
seven days. On the
seventh day is a
holy convocation; you shall not
do any
ordinary work.”
(NIV)
Count fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the
Lord.
You shall
count fifty days to the
day after the
seventh Sabbath. Then you shall
present a
grain offering of
new grain to the
Lord.
(NIV)
‘Say to the Israelites: “On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts.
“
Speak to the
people of
Israel,
saying, In the
seventh month, on the
first day of the
month, you shall observe a day of
solemn rest,
a
memorial proclaimed with
blast of trumpets, a
holy convocation.
(NIV)
‘The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the
Lord.
“
Now on the
tenth day of this
seventh month is the
Day of
Atonement. It shall be for you a time of
holy convocation, and you shall
afflict yourselves and
present a
food offering to the
Lord.
(NIV)
‘Say to the Israelites: “On the fifteenth day of the seventh month the
Lord’s Festival of Tabernacles begins, and it lasts for seven days.
“
Speak to the
people of
Israel,
saying,
On the
fifteenth day of this
seventh month and for
seven days is the
Feast of
Booths to the
Lord.
(NIV)
‘“So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the
Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest.
“On the
fifteenth day of the
seventh month, when you have
gathered in the
produce of the
land, you shall
celebrate the
feast of the
Lord seven days. On the
first day shall be a
solemn rest, and on the
eighth day shall be a solemn rest.
(NIV)
Then sound the trumpet everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land.
Then you shall
sound the
loud trumpet on the
tenth day of the
seventh month.
On the
Day of
Atonement you shall
sound the
trumpet throughout all your
land.
(NIV)
‘“If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolises their dedication, they must shave their head on the seventh day – the day of their cleansing.
“And
if any
man dies very suddenly beside him and he
defiles his
consecrated head, then he shall
shave his
head on the
day of his
cleansing; on the
seventh day he shall
shave it.
(NIV)
On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
On the
seventh day Elishama the
son of
Ammihud, the
chief of the
people of
Ephraim:
(NIV)
They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.
He shall
cleanse himself with the water on the
third day and on the
seventh day, and so be
clean. But if he does not
cleanse himself on the
third day and on the
seventh day, he will
not become
clean.
(NIV)
The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean.
And the
clean person shall
sprinkle it on the
unclean on the
third day and on the
seventh day.
Thus on the
seventh day he shall
cleanse him, and he shall
wash his
clothes and
bathe himself in
water, and at
evening he shall be
clean.
(NIV)
On the seventh day hold a sacred assembly and do not do any ordinary work.
And on the
seventh day you shall have a
holy convocation. You shall
not do any ordinary work.
(NIV)
‘“On the first day of the seventh month hold a sacred assembly and do not do any of your ordinary work. It is a day for you to sound the trumpets.
“On the
first day of the
seventh month you shall have a
holy convocation. You shall
not do any ordinary work.
It is a
day for you to blow the
trumpets,
(NIV)
‘“On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves and do no work.
“On the
tenth day of this
seventh month you shall have a
holy convocation and
afflict yourselves. You shall
do no work,
(NIV)
‘“On the fifteenth day of the seventh month, hold a sacred assembly and do not do any of your ordinary work. Celebrate a festival to the
Lord for seven days.
“On the
fifteenth day of the
seventh month you shall have a
holy convocation. You shall
not do any ordinary work, and you shall
keep a
feast to the
Lord seven days.
(NIV)
‘“On the seventh day offer seven bulls, two rams and fourteen male lambs a year old, all without defect.
“On the
seventh day seven bulls,
two rams,
fourteen male lambs a
year old without
blemish,
(NIV)
‘Anyone who has killed someone or touched someone who was killed must stay outside the camp seven days. On the third and seventh days you must purify yourselves and your captives.
Encamp outside the
camp seven days.
Whoever of you has
killed any
person and
whoever has
touched any
slain,
purify yourselves and your
captives on the
third day and on the
seventh day.
(NIV)
On the seventh day wash your clothes and you will be clean. Then you may come into the camp.’
You must
wash your
clothes on the
seventh day, and you shall be
clean. And
afterward you may come
into the
camp.”
(NIV)
but the seventh day is a sabbath to the
Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do.
but the
seventh day is a
Sabbath to the
Lord your
God. On it you shall
not do any work, you or your
son or your
daughter or your
male servant or your
female servant, or your
ox or your
donkey or
any of your
livestock, or the
sojourner who is within your
gates,
that your
male servant and your
female servant may
rest as well as you.
(NIV)
For six days eat unleavened bread and on the seventh day hold an assembly to the
Lord your God and do no work.
For
six days you shall
eat unleavened bread, and on the
seventh day there shall be a
solemn assembly to the
Lord your
God. You shall
do no work on it.
(NIV)
Make seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march round the city seven times, with the priests blowing the trumpets.
Seven priests shall
bear seven trumpets of
rams’ horns before the
ark. On the
seventh day you shall march
around the
city seven times, and the
priests shall
blow the
trumpets.
(NIV)
On the seventh day, they got up at daybreak and marched round the city seven times in the same manner, except that on that day they circled the city seven times.
On the
seventh day they
rose early, at the
dawn of
day, and
marched around the
city in the same
manner seven times. It was
only on that
day that they
marched around the
city seven times.
(NIV)
She cried the whole seven days of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.
She
wept before him the
seven days that their
feast lasted, and on the
seventh day he
told her, because she
pressed him hard. Then she
told the
riddle to her
people.
(NIV)
Before sunset on the seventh day the men of the town said to him,
‘What is sweeter than honey?
What is stronger than a lion?’
Samson said to them,
‘If you had not ploughed with my heifer,
you would not have solved my riddle.’
And the
men of the
city said to him on the
seventh day before the
sun went down,
“What is
sweeter than
honey?
What is
stronger than a
lion?”
And he
said to them,
“
If you had not
plowed with my
heifer,
you would not have
found out my
riddle.”
(NIV)
On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, ‘While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.’
On the
seventh day the
child died. And the
servants of
David were
afraid to
tell him that the
child was
dead, for they
said, “
Behold, while the
child was yet
alive, we
spoke to him, and he did not
listen to
us.
How then can we
say to him the
child is
dead? He may do
himself some
harm.”
(NIV)
For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day.
And they
encamped opposite one another seven days. Then on the
seventh day the
battle was
joined. And the
people of
Israel struck down of the
Syrians 100,000 foot soldiers in
one day.
(NIV)
On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem.
In the
fifth month, on the
seventh day of the
month—that was the
nineteenth year of
King Nebuchadnezzar,
king of
Babylon—
Nebuzaradan, the
captain of the
bodyguard, a
servant of the
king of
Babylon,
came to
Jerusalem.
(NIV)
In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, he released Jehoiachin king of Judah from prison. He did this on the twenty-seventh day of the twelfth month.
And in the
thirty-seventh year of the
exile of
Jehoiachin king of
Judah, in the
twelfth month, on the
twenty-seventh day of the
month,
Evil-merodach king of
Babylon, in the
year that he began to
reign,
graciously freed
Jehoiachin king of
Judah from
prison.
(NIV)
On the twenty-third day of the seventh month he sent the people to their homes, joyful and glad in heart for the good things the
Lord had done for David and Solomon and for his people Israel.
On the
twenty-third day of the
seventh month he
sent the
people away to their
homes,
joyful and
glad of
heart for the
prosperity that the
Lord had
granted to
David and to
Solomon and to
Israel his
people.
(NIV)
On the first day of the seventh month they began to offer burnt offerings to the
Lord, though the foundation of the
Lord’s temple had not yet been laid.
From the
first day of the
seventh month they
began to
offer burnt offerings to the
Lord. But the
foundation of the
temple of the
Lord was
not yet laid.
(NIV)
So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand.
So
Ezra the
priest brought the
Law before the
assembly,
both men and women and
all who
could understand what they
heard,
on the
first day of the
seventh month.
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