2 Corinthians 6The Apostolic Ministry SUMMARY OF II CORINTHIANS 6: An Exhortation to Believers. The Blameless Ministry of Paul and His Fellow-Workers. Their Endurance of Trials. Their Unselfish Self-Denial. An Appeal for Greater Love. The Intimate Association with Unbelievers Forbidden. Saints the Temple of God.We then. Paul and Timothy especially, and other ministers associated with them (2Co 1:1). [As] workers together [with him]. Not only fellow-laborers, but workers with Christ. See 2Co 5:17-21.That ye receive not the grace of God in vain. The "grace (favor) of God" meant is the gospel, "the ministry of reconciliation" (2Co 5:18). To receive it "in vain" would be to receive it and then fall away. Compare 1Co 15:2. For he saith. See Isa 44:8.In the day of salvation have I succored thee. The prophecy is an offer of salvation to the Gentiles, to whom the Corinthians belonged. The point is that God has offered the salvation, but that "now [is] the accepted time", and it is not safe to neglect it. Giving no offence in any thing. The participle "giving" refers to "we" (2Co 6:1). Paul describes the manner of life of himself and fellow ministers. They were careful that the ministry be not blamed. It matters not what be the talents of a minister, if there be no confidence in his purity of life, his influence will be neutralized. Every one should be anxious that his life hinder not the gospel. In all [things] commending ourselves as the ministers of God. Living lives that show that we are holy ministers, consecrated to God. Paul next gives some details of the apostolic life.In much patience. Rather, in steadfast constancy and endurance, holding out under trials. Some of these trials are now given.In afflictions, in necessities, in distresses. The first three details are general. In stripes. See 2Co 11:23,24.In imprisonments. He was imprisoned at Philippi (Ac 16:24), Jerusalem (Ac 22:24), Caesarea (Ac 24:23), and Rome (Ac 28:16), at least.In tumults. See Ac 14:19 16:22 19:29 21:30. 2Co 6:4,5 show what Paul suffered at the hands of men. He now tells his manner of life under such persecution.By pureness. Living a holy life. Chaste.By knowledge. His knowledge goes hand in hand with purity of life.By the Holy Ghost. Showing forth the Spirit's influence and power. By the word of truth. By preaching the gospel with power.By the power of God. Shown in his great activity and unparalleled success (2Co 4:7).By the armour of righteousness on the right hand and on the left. See Eph 6:11. On the left hand was the shield; on the right, the sword. Protected by "the shield of faith" (Eph 6:16), Paul used "the sword of the Spirit" (Eph 6:17). By honour and dishonour. A series of contrasted situations, nine in number, are now given. Sometimes "honored", sometimes treated as an outcast.By evil report and good report. Sometimes well spoken of, sometimes slandered.As deceivers, and [yet] true. Sometimes represented as artful impostors, yet true in life, word and deed. As unknown, and [yet] well known. Obscure in the great, indifferent world, but well known in the church and to God.As dying, and, behold, we live. Always exposed to death, and yet preserved, and having eternal life.As chastened, and not killed. See Ps 118:18. Though many a blow fell upon him, his life was spared. As sorrowful, yet alway rejoicing. His suffering caused him grief, yet he rejoiced in hope.As poor, yet making many rich. Without worldly wealth, but carrying the riches of Christ to men.As having nothing, and [yet] possessing all things. Compare 1Co 3:21. O [ye] Corinthians, our mouth is open unto you. I speak freely to you, my Corinthian brethren.Our heart is enlarged. Filled with affection for you. Ye are not straitened in us. Our heart is large enough to embrace you all.But ye are straitened in your own bowels. It is you who are straitened; your hearts are confined so that you do not give me free admission. After the noble portraiture of what he suffered for them, he proceeds to affectionate entreaty. For a recompence in the same . . . be ye also enlarged. In return for his openness and tender affection, let there be a reciprocation of his love for them. He speaks as their spiritual father in paternal tenderness. Be ye not unequally yoked together with unbelievers. The figure is drawn from the prohibition of De 22:10 Le 19:19. The meaning is that Christians are not to pair off with unbelievers. All intimate associations are forbidden. The primary reference is to intermarriage and to association in heathen festivals. All close fellowship with unbelievers is included. Saints should choose Christian alliances and associations. NOTE ON MIXED MARRIAGES.--"The unequal yoking" covers the question of marriage between Christians and irreligious persons. The whole spirit of the Bible is against the practice. Marriages of the "sons of God" with the "daughters of men" caused the sins which brought on the Flood (Ge 6:1-7). Alien marriages were forbidden to Israel (Ex 34:16 De 7:3,4); this was the pit into which Samson fell (Jud 14:3); to this cause was due the fall of Solomon (1Ki 11:1-10); Ezra made the Jews put away alien wives (Ezr 9:10), and in the discussion of the subject in 1 Corinthians 7, the whole implication is that intermarriage with unbelievers was out of the question. The widow is only allowed to marry a Christian (1Co 7:39). What concord hath Christ with Satan? Belial, a heathen god like Beelzebub, is used as a synonym for Satan in the Revised Version. See Mt 12:24. As Christ has nothing in common with Satan, how can a believer in him have a close intimacy with one who is still under the dominion of the prince of this world? What agreement hath the temple of God with idols? As God's temple has nothing in common with the idol temple, so the saints are to be separated from idolaters.For ye are the temple of the living God. The Christian is himself the sanctuary of the Lord, as is proved by the passage quoted from Le 26:12. God dwells in his people as the Shekinah dwelt between the cherubim (Ex 25:22). Wherefore come out from among them, and be ye separate, etc. Quoted from Isa 52:11. A call to Israel to cleanse itself from pagan pollutions. And I will be a Father unto you. Quoted from Jer 31:1,9 Isa 43:6, and other passages. It is a free combination of the spirit of several passages. The two passages teach that it is the Divine will that his worshipers should be separate from the world; that if they are thus separate he will receive them, and will accept them as his own children. Compare Ro 12:2 Jas 1:27.
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