2 Peter 3

The End of All Things SUMMARY OF II PETER 3: The Purpose of the Second Epistle. The Sayings of Scoffers. God's Apparent Delay to Give Opportunity for Repentance. The Day of the Lord. The New Heavens and New Earth. The Blameless Lives We Ought to Live. Paul's Writings. Final Admonitions.

This second epistle, beloved, I now write unto you. This language implies a former letter written to the same persons to whom this is addressed.

I stir up your pure minds. In both letters his object was mainly to exhort them to holy lives.

By way of remembrance. By reminding you of the claims of Christ as shown by prophets and apostles.
That ye be mindful of the words which were spoken. Both of what was spoken by the prophets in the Old Testament, and what of what the apostles have now spoken.

Of us the apostles. The Twelve, and Paul, who is alluded to in 2Pe 3:15.
Knowing this first. The apostles and prophets have reminded them that there will be scoffers in the last days. Under the last dispensation. Where is the promise of his coming? This question is asked by the scoffers, as though the coming of Christ was so long delayed that all hope had ended. They take advantage of the disappointment to try to destroy faith.

All things continue as [they were]. The scoffers assert that the regular order of natural continues right on as it was from the beginning. They forget the deluge.
For this they willingly are ignorant of. Their ignorance which causes them to speak thus is willful. They obstinately forget all the lessons taught by the deluge. There the fixed order was interrupted.

That by the word of God. See Ge 1:6,9.

The heavens were of old. This alludes to the beginning of creation. See Ge 1:1,2.

And the earth standing out of the water. "Compacted out of water" (Revised Version). That is, water is a principal element in its formation, a fact seen in three-fourths of its surface being sea, and water being found in the depths of the earth everywhere, and being found largely in earthly combinations.
Whereby the world . . . perished. By means of the waters of heaven and earth; "the fountains of the great deep broken up, and the windows of heaven were opened", the old world was overflowed and perished (Ge 7:11). By the same word. The heavens and earth of old were formed by the word of God, but the same word, which has always been sure, declares that they are reserved for fire. See Ps 50:3 97:3 Isa 66:15,24 Da 7:9 Mal 4:1.

Against the day of judgment and perdition of ungodly men. This destruction by fire will be when the Lord is revealed in judgment and when perdition comes on ungodly men.
But, beloved, be not ignorant of this one thing. Delay was the objection of the scoffers, but time is no element in the counsels of God.

That one day [is] with the Lord as a thousand years, and a thousand years as one day. He has eternity in which to work out his purposes. He can as well take a thousand years as a day. If he seems to us short lived creatures to delay, it for wise purposes. See Ps 90:4.
The Lord is not slack concerning his promise. If the day of the Lord seems delayed, it is not due to slackness.

But is longsuffering to us-ward. It is rather because God is long- suffering and is giving time to call the world to repentance. See 1Ti 2:4.
But the day of the Lord will come. This expression usually, but not always, refers to the second advent. Such is the meaning here.

As a thief in the night. When people are not expecting it. Compare 1Th 5:2 Mt 24:43.

In which the heavens shall pass away. See Lu 21:33.

The elements shall melt. The material of which they are composed.

The earth also and the works that are therein, shall be burnt up. The earth and all man's creations. That the world shall come to an end seems to be written in its very constitution. A slight change in the constitution of the atmosphere, or the decomposition of its water would wrap it in flame. Science finds the elements of final dissolution in the relations of the earth and sun. According to the ratio of increase in two centuries the would will not have resources to feed its population. In a few hundred years the coal resources of the world will fail. These and many other facts point to a necessary and inevitable change.
What manner [of persons] ought ye to be. Since we have no abiding home on this earth and seek one beyond, we should live in a state of preparation. Looking for and hasting unto the coming of the day of God. Looking for, preparing for, and desiring the Lord's coming. Dreadful as that day will be for the impenitent, it is a day of relief and of glorious attainment to the saint. According to his promise. See Isa 65:17 66:22.

We . . . look for new heavens and a new earth, wherein dwelleth righteousness. The heavens and the earth are not to be blotted out, but changed, purified, and made better for the home of the righteous.
Wherefore, beloved . . . be diligent. Now follows an earnest exhortation to holiness in view of the coming of the Lord. The longsuffering of our Lord [is] salvation. That God's long- suffering is designed to promote salvation.

As our beloved brother Paul . . . hath written unto you. We cannot tell what epistles of Paul are alluded to. We have at least three which were written to the same churches Peter was addressing. See 1Pe 1:1,2.
As also in all [his] epistles. Peter knew of many epistles, then, that Paul had written, and knew also that they contained some very profound argument, which a Jew especially found it difficult to understand (See Galatian Letter).

The unlearned and unstable. The ignorant and vacillating.

Wrest. Pervert and give meanings that were never meant.

As [they do] also the other scriptures. The other scriptures may mean the Old Testament, or New Testament writings already written. The point to be noted is that already when Peter wrote Paul's epistles were accepted as a part of the Scriptures.

Unto their own destruction. This should be a warning to all in our day who twist the Scriptures from their real meaning.
Seeing ye know [these things] before. That there shall be false teachers; hence beware of them. Grow in grace. How they may so grow was shown in 1Pe 2:2.

And [in] the knowledge of our Lord. The two kinds of growth must keep equal pace. He who grows in the one will grow in the other.
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