Revelation of John 18

Coming down out of heaven ( καταβαινοντα εκ του ουρανου ). Present active predicate participle. Not the angel of 17:1,7,15 (John's guide), but one announcing the doom of Babylon (Rome). As in 10:1; 20:1.

Was lightened ( εφωτισθη ). First aorist passive of  φωτιζω, old causative verb (from  φως, light), common in N.T. as in Re 18:1; 21:23; 22:5.

With his glory ( εκ της δοξης αυτου ). "By reason of ( εκ as in 8:13; 16:10) his glory." "So recently has he come from the Presence that in passing he flings a broad belt of light across the dark earth" (Swete).

Fallen, fallen is Babylon the great ( επεσεν, επεσεν Βαβυλων η μεγαλη ). The very words of 14:8: "Did fall, did fall Babylon the great." Prophetic aorists of  πιπτω repeated like a solemn dirge of the damned.

Is become ( εγενετο ). Prophetic aorist middle.

A habitation of devils ( κατοικητηριον ). Late word (from  κατοικεω, to dwell), in N.T. only here and Eph 2:22. Devils should be demons, of course. So Isaiah prophesied of Babylon (Isa 12:21f.) and also Jeremiah (Jer 50:39) and Zephaniah of Nineveh (Zep 2:14). Both Babylon and Nineveh are ruins.

A hold of every unclean spirit ( φυλακη παντος πνευματος ακαθαρτου ).  Φυλακη is garrison or watch-tower as in Hab 2:1, rather than a prison (20:7).

A hold of every unclean and hateful bird ( φυλακη παντος ορνεου ακαθαρτου κα μεμισημενου ).  Ορνεου is old word for bird, in N.T. only Re 18:2; 19:17,21. "The evil spirits, watching over fallen Rome like night-birds or harpies that wait for their prey, build their eyries in the broken towers which rise from the ashes of the city" (Swete). Long ago true of Babylon and Nineveh, some day to be true of Rome.

By ( εκ ). "As a result of." Some MSS. omit "of the wine" ( του οινου ). Cf. 14:10; 16:10.

Have fallen ( πεπτωκαν ). Perfect active third personal of  πιπτω for usual  πεπτωκασ. Some MSS. read  πεπωκαν (have drunk), from  πινω like the metaphor in 14:8,10; 16:19; 17:2. See 17:2 for the same charge about the kings of the earth.

The merchants of the earth ( ο εμπορο της γης ). Old word for one on a journey for trade (from  εν, πορος ), like drummers, in N.T. only Mt 13:45; Re 18:3,11,15,23. Like  εμποριον (Joh 2:16) and  εμπορευομα (Jas 4:13).

Waxed rich ( επλουτησαν ). First ingressive aorist active indicative of  πλουτεω, to be rich (cf. 3:17). Here alone in the N.T. do we catch a glimpse of the vast traffic between east and west that made Rome rich.

Of her wantonness ( του στρηνους αυτης ). Late word for arrogance, luxury, here alone in N.T. See  στρηνιαω in verses 7,9, to live wantonly.

Come forth, my people, out of her ( εξελθατε, ο λαος μου, εξ αυτης ). Second aorist (urgency) active imperative ( -α form) of  εξερχομα. Like Isa 48:20; 52:11; Jer 50:8; 51:6, (about Babylon). See also the call of Abram (Ge 12:1). the rescue of Lot (Ge 19:12ff.). In the N.T. see Mr 13:4; 2Co 6:14; Eph 5:11; 1Ti 5:11.  Hο λαος is vocative with the form of the nominative.

That ye have no fellowship with her sins ( ινα μη συνκοινωνησητε ταις αμαρταις αυτης ). Purpose clause with  ινα μη and the first aorist active subjunctive of  συνκοινωνεω, old compound ( συν, together,  κοινωνος, partner), in N.T. only here, Php 4:14; Eph 5:11. With associative instrumental case  αμαρτιαις.

And that ye receive not of her plagues ( κα εκ των πληγων αυτης ινα μη λαβητε ). Another purpose clause dependent on the preceding, with  ινα μη and the second aorist active subjunctive of  λαμβανω, and with proleptic emphatic position of  εκ των πληγων αυτης before  ινα μη.

Have reached ( εκολληθησαν ). First aorist passive (deponent) indicative of  κολλαω, old verb (from  κολλα, gluten, glue), to cleave to, to join one another in a mass "up to heaven" ( αχρ του ουρανου ). Cf. Jer 51:9; Zec 14:5.

Hath remembered ( εμνημονευσεν ). First aorist (prophetic) active indicative of  μνημονευω, here with the accusative ( αδικηματα, iniquities) instead of the genitive (Col 4:18).

Render as she rendered ( αποδοτε ως απεδωκεν ). Second aorist (effective) active imperative and first aorist (effective) active of  αποδιδωμ, old and common verb for requital, to give back, the lex talionis which is in the O.T. (Jer 50:15,29; 51:24,56; Ps 137:8), and in the N.T. also (Mt 7:2). Here the reference is to persecutions by Rome, particularly the martyrdom of the saints (18:24; 19:2).

Double the double ( διπλωσατε τα διπλα ). First aorist imperative of  διπλοω, old verb (from  διπλοος, double, Mt 23:15), here only in N.T.  Διπλα is simply the neuter plural accusative (cognate) contract form for  διπλοα (not  διπλω ). Requite here in double measure, a full requital (Ex 22:4,7,9; Isa 40:2; Jer 16:18; 17:18; Zec 9:12). The double recompense was according to the Levitical law.

Which she mingled ( ω εκερασεν ). First aorist active indicative of  κεραννυμ. The relative  ω is attracted to the locative case of its antecedent  ποτηριω (cup), for which see 14:8,10; 17:4; 18:3.

Mingle unto her double ( κερασατε αυτη διπλουν ). First aorist active imperative of the same verb  κεραννυμ, with the same idea of double punishment.

How much soever ( οσα ). Indefinite quantitative relative pronoun  οσος in the accusative (cognate) neuter plural object of  εδοξασεν (first aorist active indicative of  δοξαζω ).

Herself ( αυτην ). Reflexive pronoun, accusative also with  εδοξασεν.

Waxed wanton ( εστρηνιασεν ). First aorist (ingressive) active indicative of  στρηνιαω (to live luxuriously), verb in late comedy instead of  τρυφαω (Jas 5:5), from  στρηνος (Re 18:3), only here in N.T.

So much give her of torment and mourning ( τοσουτον δοτε αυτη βασανισμον κα πενθος ). Second aorist active imperative of  διδωμ, to give. The correlative pronoun  τοσουτον is masculine singular accusative, agreeing with  βασανισμον, for which see 9:5; 14:11, and is understood with the neuter word  πενθος (mourning), in N.T. only in Jas 4:9; Re 18:7ff.; 21:4 (kin to  παθοσ, πενομα ).

I sit a queen ( καθημα βασιλισσα ). Predicate nominative for the old form  βασιλεια ( βασιλις ), as in Mt 12:42. Babylon and Tyre had preceded Rome in such boasting (Isa 47:7-9; Eze 27:3; 28:2; Zep 2:15).

And am no widow ( κα χηρα ουκ ειμ ). Feminine of the adjective  χηρος (barren), old word (Mr 12:40).

Shall in no wise see mourning ( πενθος ου μη ιδω ). Confident boast of security with emphatic position of  πενθος (see above) and double negative  ου μη with the second aorist active subjunctive of  οραω (defective verb).

Therefore ( δια τουτο ). Because of her presumption added to her crimes.

In one day ( εν μια ημερα ). Symbolical term for suddenness like  μια ωρα, in one hour (18:10,16,19). John has in mind still Isa 47:7-9.

Shall come ( ηξουσιν ). Future active of  ηκω. Her plagues are named (death, mourning, famine).

She shall be utterly burned ( κατακαυθησετα ). Future passive of  κατακαιω (perfective use of  κατα ).

With fire ( εν πυρ ). "In fire," as in 17:16.

Which judged her ( ο κρινας αυτην ). Articular first aorist active participle of  κρινω referring to  κυριος ο θεος (the Lord God). The doom of Babylon is certain because of the power of God.

Shall weep ( κλαυσουσιν ). Future active of  κλαιω, middle  κλαυσοντα in Attic, as in Joh 16:20.

And wail over her ( κα κοψοντα επ' αυτην ). Future direct middle of  κοπτω, old verb, to beat, to cut, middle to beat oneself (Re 1:7). For combination with  κλαιω as here see Lu 8:52. See 17:2; 18:3,7 for  ο πορνευσαντες κα στρηνιασαντες ).

When they look upon ( οταν βλεπωσιν ). Indefinite temporal clause with  οταν and the present active subjunctive of  βλεπω.

The smoke of her burning ( τον καπνον της πυρωσεως αυτης ).  Πυρωσις is an old word (from  πυροω to burn), in N.T. only 1Pe 4:12; Re 18:9,18. See verse 8 for other plagues on Rome, but fire seems to be the worst (17:16; 18:8,9,17; 19:3).

Standing afar off ( απο μακροθεν εστηκοτες ). Perfect active (intransitive) participle of  ιστημ. Vivid picture of the terrible scene, fascinated by the lurid blaze (cf. Nero's delight in the burning of Rome in A.D. 64), and yet afraid to draw near. On  απο μακροθεν see Mr 5:6. There is a weird charm in a burning city. They feared the same fate (cf. verse 7 for  βασανισμου, torment).

Woe, woe, the great city ( ουαι, ουαι, η πολις η μεγαλη ). Only example in the Apocalypse of the nominative with  ουα except verses 16,19, though in Lu 6:25 and common in LXX (Isa 5:7,11, etc.). For the dative see Re 8:13, once so "strong" ( η ισχυρα )!

In one hour ( μια ωρα ). Repeated in verses 16,19, and like  μια ημερα (in one day) in verse 8. Some MSS. have here  μιαν ωραν, like  ποιαν ωραν (accusative of extent of time) in 3:3. See verse 8 ( ο κρινας ) for  η κρισις σου (thy judgment). This is the dirge of the kings.

The merchants ( ο εμπορο ). As in 18:3,15,23. The dirge of the merchants follows the wail of the kings.

Weep and mourn ( κλαιουσιν κα πενθουσιν ). Present active indicatives of  κλαιω and  πενθεω as in verses 9 (for  κλαιω ), 15,19.

For no man buyeth their merchandise any more ( οτ τον γομον αυτων ουδεις αγοραζε ουκετ ). Reason enough for their sorrow over Rome's fall.  Γομος is old word (from  γεμω to be full) for a ship's cargo (Ac 21:3) and then any merchandise (Re 18:11f.). Galen, Pliny, Aristides tell of the vastness of the commerce and luxury of Rome, the world's chief market. Many of the items here are like those in the picture of the destruction of Tyre in Eze 26; 27. There are twenty-nine items singled out in verses 12,13 of this merchandise or cargo ( γομον ), imports into the port of Rome. Only a few need any comment.

Of fine linen ( βυσσινου ). Genitive case after  γομον, as are all the items to  κοκκινου. Old adjective from  βυσσος (linen, Lu 16:19), here a garment of linen, in N.T. only Re 18:12,16; 19:8,14.

Purple ( πορφυρας ). Fabric colored with purple dye ( πορφυρεος, 17:4; 18:16), as in Mr 15:17,20; Lu 16:19.

Silk ( σιρικου ). So the uncials here.  Το σηρικον (the silken fabric) occurs in Plutarch, Strabo, Arrian, Lucian, only here in N.T. Probably from the name of the Indian or Chinese people ( ο Σηρες ) from whom the fabric came after Alexander invaded India. Silk was a costly article among the Romans, and for women as a rule.

Scarlet ( κοκκινου ). See 17:4; 18:16.

All thyine wood ( παν ξυλον θυινον ). Now accusative again without  γομον dependence. An odoriferous North African citrus tree, prized for the colouring of the wood for dining-tables, like a peacock's tail or the stripes of a tiger or panther. Here only in N.T.

Of ivory ( ελεφαντινον ). Old adjective (from  ελεφας elephant) agreeing with  σκευος (vessel), here only in N.T. Cf. Ahab's ivory palace (1Ki 22:39).

Of marble ( μαρμαρου ). Old word (from  μαρμαιρω, to glisten), genitive after  σκευος (vessel), here only in N.T.

Cinnamon ( κινναμωμον ). Old word transliterated into English, here only in N.T. Of Phoenician origin (Herodotus) as to name and possibly from South China.

Spice ( αμωμον ). A fragrant plant of India,  αμομυμ, for perfume.

Incense ( θυμιαματα ). See 5:8; 8:3.

Ointment ( μυρον ). See Mt 26:7.

Frankincense ( λιβανον ). See 8:3.

Fine flour ( σεμιδαλιν ). Old word for finest wheaten flour, here only in N.T.

Of horses ( ιππων ). Here then is a return to the construction of the genitive after  γομον in verse 12, though not used here, an anomalous genitive construction (Charles).

Of chariots ( ρεδων ). A Gallic word for a vehicle with four wheels, here only in N.T.

Of slaves ( σοματων ). "Of bodies," treated as animals or implements, like the horses and the chariots (cf. rickshaw men in China). This use of  σωμα for slave occurs in Ge 34:29; Tob 10:11 ( σωματα κα κτηνη, slaves and cattle); II Macc. 8:11.

Souls of men ( ψυχας ανθρωπων ). Deissmann (Bible Studies, p. 160) finds this use of  σωμα for slave in the Egyptian Delta. Return to the accusative  ψυχας. From Nu 31:35; 1Ch 5:21; Eze 27:13. This addition is an explanation of the use of  σωματα for slaves, "human live stock" (Swete), but slaves all the same. Perhaps  κα here should be rendered "even," not "and": "bodies even souls of men." The slave merchant was called  σωματεμπορος (body merchant).

The fruits ( η οπωρα ). The ripe autumn fruit (Jer 40:10,12). Here only in N.T. Of uncertain etymology (possibly  οπος, sap,  ωρα, hour, time for juicy sap). See Jude 1:12 for  δενδρα φθινοπωρινος (autumn trees).

Which thy soul lusteth after ( σου της επιθυμιας της ψυχης ). "Of the lusting of thy soul."

Are gone from thee ( απηλθεν απο σου ). Prophetic aorist active indicative of  απερχομα with repetition of  απο.

All things that were dainty and sumptuous ( παντα τα λιπαρα κα τα λαμπρα ). "All the dainty and the gorgeous things."  Λιπαρος is from  λιπος (grease) and so fat, about food (here only in N.T.), while  λαμπρος is bright and shining (Jas 2:2f.), about clothing.

Are perished from thee ( απωλετο απο σου ). Prophetic second aorist middle indicative of  απολλυμ (intransitive).

Shall find them no more at all ( ουκετ ου μη αυτα ευρησουσιν ). Doubled double negative with future active, as emphatic a negation as the Greek can make.

Of these things ( τουτων ). Listed above in verses 12-14.

Who were made rich by her ( ο πλουτησαντες απ' αυτης ). "Those who grew rich (ingressive aorist active participle of  πλουτεω, for which see verses 3,13) from her."

Shall stand afar off ( απο μακροθεν στησοντα ). Future middle of  ιστημ. Repeating the picture in verse 10. Again in verse 17. See verse 11 for the two participles  κλαιοντες κα πενθουντες.

For the Woe see verses 10,19. For the next clause see 17:4 with the addition here of  βυσσινον (18:12).

For in one hour so great riches is made desolate ( οτ μια ωρα ηρημωθη ο τοσουτος πλουτος ). The reason ( οτ ) for the "woe." First aorist passive indicative of  ερημοω, for which verb see 17:16; 18:19. This is the dirge of the merchants.

Shipmaster ( κυβερνητης ). Old word (from  κυβερναω, to steer), helmsman, sailing-master, in N.T. only here and Ac 27:11. Subordinate to the  ναυκληρος (supreme commander).

That saileth any whither ( ο επ τοπον πλεων ). "The one sailing to a place." See Ac 27:2,  τους κατα την Ασιαν πλεοντας (those sailing down along Asia). Nestle suggests  ποντον (sea) here for  τοπον (place), but it makes sense as it is.

Mariners ( ναυτα ). Old word (from  ναυς, ship), in N.T. only here and Ac 27:27,30.

Gain their living by the sea ( την θαλασσαν εργαζοντα ). "Work the sea." This idiom is as old as Hesiod for sailors, fishermen, etc. See verses 10,15.

As they looked ( βλεποντες ). Present active participle of  βλεπω. See  οταν βλεπωσιν in verse 10.

What city is like the great city? ( τις ομοια τη πολε τη μεγαληι; ). No  πολις with  τις, but implied. Associative instrumental case, as usual, with  ομοια. "The eternal city" is eternal no longer.

They cast dust ( εβαλον χουν ). Second aorist active of  βαλλω.  Χους is old word (from  χεω to pour) for heap of earth, dust, in N.T. only here and Mr 6:11. Cf. Eze 27:30; Lu 10:13. This is the dirge of the sea-folk (cf. verses 10,16).

By reason of her costliness ( εκ της τιμιοτητος αυτης ). Occasionally in later literary Greek, though here only in N.T. and not in LXX. The same use of  τιμη appears in 1Pe 2:7. Common in the papyri as a title like "Your Honor" (Moulton and Milligan's Vocabulary).

Rejoice over her ( Ευφραινου επ' αυτη ). Present middle imperative of  ευφραινω, for which verb see 11:10, used there of the joy of the wicked over the death of the two witnesses, just the opposite picture to this. "The song of doom" (Charles) here seems to be voiced by John himself.

God hath judged your judgment ( εκρινεν ο θεος το κριμα ). First aorist (prophetic) active of  κρινω and cognate accusative  κριμα, here a case for trial (Ex 18:22; 1Co 6:7), not a sentence as in 17:1. God has approved the case of heaven.

A strong angel ( εις αγγελος ισχυρος ). Here  εις = a, just an indefinite article, not "one" as a numeral.

Took up ( ηρεν ). First aorist active indicative of  αιρω.

As it were a great millstone ( ως μυλινον μεγαν ). Late adjective, in inscriptions, here only in N.T., made of millstone ( μυλος, Mt 18:6; Re 18:22), while  μυλικος (Lu 17:2) means belonging to a mill. This is not a small millstone turned by women (Mt 24:41), but one requiring an ass to turn it (Mr 9:42), and so "a great" one.

Cast ( εβαλεν ). Second aorist active of  βαλλω, to hurl.

With a mighty fall ( ορμηματ ). Instrumental case (manner) of  ορμημα, a rush, old word from  ορμαω, to rush (Mt 8:32), here only in N.T.

Shall be cast down ( βλεθησετα ). Future (first) passive of  βαλλω, the same verb ( εβαλεν ), effective punctiliar future. Like a boulder hurled into the sea.

Shall be found no more at all ( ου μη ευρεθη ετ ). Double negative with first aorist passive subjunctive of  ευρισκω. See 9:6 for  ου μη with the active voice of  ευρισκω. Already the old Babylon was a desert waste (Strabo, XVI. 1073).

The voice ( φωνη ). Cf. Eze 26:13. Or "sound" as in 1Co 14:8 with  σαλπιγξ (trumpet). For this song of judgment see Jer 25:10.

Of harpers ( κιθαρωιδων ). Old word (from  κιθαρα, harp, and  ωιδος, singer) as in 14:2.

Of minstrels ( μουσικων ). Old word (from  μουσα, music), here only in N.T., one playing on musical instruments.

Of flute-players ( αυλητων ). Old word (from  αυλεω, to play on a flute, Mt 11:17,  αυλος, flute, 1Co 14:7), in N.T. only here and Mt 9:23.

Of trumpeters ( σαλπιστων ). Late form for the earlier  σαλπιγκτης (from  σαλπιζω ), here only in N.T.

Shall be heard no more at all ( ου μη ακουσθη ). First aorist passive subjunctive of  ακουω with the double negative as below, with  φωνη μυλου (sound of the millstone), and as in verse 21 with  ου με ευρεθη and again with  πας τεχνιτης (craftsman). This old word is from  τεχνη, art, as here in some MSS. ("of whatsoever craft,"  πασης τεχνης ).  Τεχνιτης occurs also in this sense in Ac 19:24,38; and in Heb 11:10 of God as the Architect. There is power in this four-fold sonorous repetition of  ου μη and the subjunctive with two more examples in verse 23.

Of a lamp ( λυχνου ). Old word (Mt 5:15), again in Re 22:5.

Shall shine no more at all ( ου μη φανη ). Fifth instance in these verses of  ου μη with the aorist subjunctive, here the active of  φαινω as in Re 8:12. It is not known whether Rome had street lights or not.

The voice of the bridegroom and of the bride ( φωνη νυμφιου κα νυμφης ). See Joh 3:29; Jer 7:34; 16:9. "Even the occasional flash of the torches carried by bridal processions (Mt 25:1ff.) is seen no more" (Swete). The sixth instance of  ου μη, in verses 21-23, occurs with  ακουσθη (third instance of  ακουσθη, two in verse 22).

Were the princes of the earth ( ησαν ο μεγιστανες της γης ). For  μεγισταν see Re 6:15; Mr 6:21. "Thy merchants were the grandees" once, but now these merchant princes are gone.

With thy sorcery ( εν τη φαρμακια σου ).  Εν (instrumental use) and the locative case of  φαρμακια, old word (from  φαρμακευω, to prepare drugs, from  φαρμακον, sorcery, Re 9:21), in N.T. only here and Ga 5:20 for sorcery and magical arts. If one is puzzled over the connection between medicine and sorcery as illustrated by this word (our pharmacy), he has only to recall quackery today in medicine (patent medicines and cure-alls), witch-doctors, professional faith-healers, medicine-men in Africa. True medical science has had a hard fight to shake off chicanery and charlatanry.

Were deceived ( επλανηθησαν ). First aorist passive indicative of  πλαναω. These charlatans always find plenty of victims. See Mr 12:24.

In her ( εν αυτη ). In Rome.

Was found ( ευρεθη ). First aorist passive indicative of  ευρισκω. See 16:6; 17:6 for the blood already shed by Rome. Rome "butchered to make a Roman holiday" (Dill, Roman Society, p. 242) not merely gladiators, but prophets and saints from Nero's massacre A.D. 64 to Domitian and beyond.

Of all that have been slain ( παντων των εσφαγμενων ). Perfect passive articular participle genitive plural of  σφαζω, the verb used of the Lamb slain (5:9,12; 13:8). Cf. Mt 23:35 about Jerusalem.

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