1 Corinthians 11:2-16

Head Coverings

2Now I commend you abecause you remember me in everything and bmaintain the traditions ceven as I delivered them to you. 3But I want you to understand that dthe head of every man is Christ, ethe head of a wife
Greek gunē. This term may refer to a woman or a  wife, depending on the context
is her husband, and gthe head of Christ is God.
4Every man who prays or prophesies with his head covered dishonors his head, 5but every wife
In verses 5–13, the Greek word gunē is translated  wife in verses that deal with wearing a veil, a sign of being married in first-century culture
who prays or iprophesies jwith her head uncovered dishonors her head, since it is the same kas if her head were shaven.
6For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7For a man ought not to cover his head, since lhe is the image and glory of God, but mwoman is the glory of man. 8For nman was not made from woman, but woman from man. 9Neither was man created for woman, but owoman for man. 10That is why a wife ought to have a symbol of authority on her head, because of the angels.
Or messengers, that is, people sent to observe and report
11Nevertheless, qin the Lord woman is not independent of man nor man of woman; 12for as woman was made from man, so man is now born of woman. And rall things are from God. 13Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 sIf anyone is inclined to be contentious, we have no such practice, nor do tthe churches of God.

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