akCited from Gen. 2:7

1 Corinthians 15:13-57

13But if there is no resurrection of the dead, athen not even Christ has been raised. 14And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15We are even found to be misrepresenting God, because we testified about God that bhe raised Christ, whom he did not raise if it is true that the dead are not raised. 16For if the dead are not raised, not even Christ has been raised. 17And if Christ has not been raised, your faith is futile and cyou are still in your sins. 18Then those also who dhave fallen asleep in Christ have perished. 19If in Christ we have hope
Or  we have hoped
in this life only, fwe are of all people most to be pitied.

20But in fact gChrist has been raised from the dead, hthe firstfruits of those who have fallen asleep. 21For as iby a man came death, jby a man has come also the resurrection of the dead. 22For kas in Adam all die, so also in Christ shall all be made alive. 23But each in his own order: Christ the firstfruits, then lat his coming mthose who belong to Christ. 24Then comes the end, when he delivers nthe kingdom to God the Father after destroying oevery rule and every authority and power. 25For he must reign puntil he has put all his enemies under his feet. 26The last enemy to be qdestroyed is death. 27For r“God
Greek he
has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
28When tall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that uGod may be all in all.

29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30Why are we vin danger every hour? 31I protest, brothers, by wmy pride in you, which I have in Christ Jesus our Lord, xI die every day! 32What do I gain if, humanly speaking, yI fought with beasts at Ephesus? If the dead are not raised, z“Let us eat and drink, for tomorrow we die.” 33 aaDo not be deceived: abBad company ruins good morals.”
Probably from Menander’s comedy Thais
34 adWake up from your drunken stupor, as is right, and do not go on sinning. For aesome have no knowledge of God. afI say this to your shame.

The Resurrection Body

35But someone will ask, agHow are the dead raised? With what kind of body do they come?” 36You foolish person! ahWhat you sow does not come to life unless it dies. 37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38But God gives it a body as he has chosen, and to each kind of seed its own body. 39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 aiSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43It is sown in dishonor; ajit is raised in glory. It is sown in weakness; it is raised in power. 44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45Thus it is written, ak“The first man Adam became a living being”;
Greek  a living soul
amthe last Adam became a anlife-giving spirit.
46But it is not the spiritual that is first but the natural, and then the spiritual. 47 aoThe first man was from the earth, apa man of dust; aqthe second man is from heaven. 48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, arso also are those who are of heaven. 49Just asas we have borne the image of the man of dust, atwe shall
Some manuscripts let us
also bear the image of the man of heaven.

Mystery and Victory

50I tell you this, brothers: avflesh and blood awcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Behold! I tell you a mystery. axWe shall not all sleep, aybut we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For azthe trumpet will sound, and bathe dead will be raised imperishable, and we shall be changed. 53For this perishable body must put on the imperishable, and bbthis mortal body must put on immortality. 54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

bcDeath is swallowed up in victory.”
55 bd“O death, where is your victory?
O death, where is your sting?”
56The sting of death is sin, and bethe power of sin is the law. 57But thanks be to God, bfwho gives us the victory through our Lord Jesus Christ.

Philippians 3:21

21who will transform bgour lowly body bhto be like his glorious body, biby the power that enables him even bjto subject all things to himself.

1 Thessalonians 4:14-18

14For bksince we believe that Jesus died and rose again, even so, through Jesus, God will bring with him blthose who have fallen asleep. 15For this we declare to you bmby a word from the Lord,
Or  by the word of the Lord
that bowe who are alive, who are left until bpthe coming of the Lord, will not precede those who have fallen asleep.
16For bqthe Lord himself will descend brfrom heaven bswith a cry of command, with the voice of btan archangel, and buwith the sound of the trumpet of God. And bvthe dead in Christ will rise first. 17Then we who are alive, who are left, will be bwcaught up together with them bxin the clouds to meet the Lord in the air, and so bywe will always be with the Lord. 18Therefore encourage one another with these words.

2 Timothy 2:18

18who have swerved from the truth, bzsaying that the resurrection has already happened. They are upsetting the faith of some.
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