1 Corinthians 15:21-57

21For as aby a man came death, bby a man has come also the resurrection of the dead. 22For cas in Adam all die, so also in Christ shall all be made alive. 23But each in his own order: Christ the firstfruits, then dat his coming ethose who belong to Christ. 24Then comes the end, when he delivers fthe kingdom to God the Father after destroying gevery rule and every authority and power. 25For he must reign huntil he has put all his enemies under his feet. 26The last enemy to be idestroyed is death. 27For j“God
Greek he
has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
28When lall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that mGod may be all in all.

29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30Why are we nin danger every hour? 31I protest, brothers, by omy pride in you, which I have in Christ Jesus our Lord, pI die every day! 32What do I gain if, humanly speaking, qI fought with beasts at Ephesus? If the dead are not raised, r“Let us eat and drink, for tomorrow we die.” 33 sDo not be deceived: tBad company ruins good morals.”
Probably from Menander’s comedy Thais
34 vWake up from your drunken stupor, as is right, and do not go on sinning. For wsome have no knowledge of God. xI say this to your shame.

The Resurrection Body

35But someone will ask, yHow are the dead raised? With what kind of body do they come?” 36You foolish person! zWhat you sow does not come to life unless it dies. 37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38But God gives it a body as he has chosen, and to each kind of seed its own body. 39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 aaSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43It is sown in dishonor; abit is raised in glory. It is sown in weakness; it is raised in power. 44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45Thus it is written, ac“The first man Adam became a living being”;
Greek  a living soul
aethe last Adam became a aflife-giving spirit.
46But it is not the spiritual that is first but the natural, and then the spiritual. 47 agThe first man was from the earth, aha man of dust; aithe second man is from heaven. 48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, ajso also are those who are of heaven. 49Just akas we have borne the image of the man of dust, alwe shall
Some manuscripts let us
also bear the image of the man of heaven.

Mystery and Victory

50I tell you this, brothers: anflesh and blood aocannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Behold! I tell you a mystery. apWe shall not all sleep, aqbut we shall all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet. For arthe trumpet will sound, and asthe dead will be raised imperishable, and we shall be changed. 53For this perishable body must put on the imperishable, and atthis mortal body must put on immortality. 54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

auDeath is swallowed up in victory.”
55 av“O death, where is your victory?
O death, where is your sting?”
56The sting of death is sin, and awthe power of sin is the law. 57But thanks be to God, axwho gives us the victory through our Lord Jesus Christ.

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