2Ki 22:17, Isa 66:24, Jer 17:27, Mar 9:43-48 | ESV | STEP | Because they have forsaken me and have made offerings to other gods , that they might provoke me to anger with all the work of their hands , therefore my wrath will be kindled against this place , and it will not be quenched .

a ch. 21:22; Deut. 29:25, 26

b[See ver. 13 above]

c Mark 9:48

d[Rev. 21:8]

e[See ver. 22 above]

f[See ver. 21 above]

g ch. 21:14; 43:12; 49:27; 50:32; Lam. 4:11; Amos 1:14

h ch. 52:13; 2 Kgs. 25:9

i ch. 7:20

j Matt. 5:30; 18:8

kSee Matt. 5:22, 29

m ver. 48; Matt. 3:12; See Matt. 25:41

o Matt. 18:8

p[See ver. 43 above]

q Matt. 5:29; 18:9

rSee Matt. 5:22, 29

s Isa. 66:24

2 Kings 22:17

17 ^aBecause they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore ^bmy wrath will be kindled against this place, and it will not be quenched.

Isaiah 66:24

24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For ^ctheir worm shall not die, ^dtheir fire shall not be quenched, and they shall be an abhorrence to all flesh.”

Jeremiah 17:27

27 But if you do not listen to me, to ^ekeep the Sabbath day holy, ^fand not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will ^gkindle a fire in its gates, and it shall ^hdevour the palaces of Jerusalem and ⁱshall not be quenched.’”

Mark 9:43-48

43 ^jAnd if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to ^khell, ^{▼▼Greek Gehenna; also verse 47} to ^mthe unquenchable fire. ^{▼▼Some manuscripts add verses 44 and 46 (which are identical with verse 48)} 45 ^oAnd if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into ^phell. 47 ^qAnd if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into ^rhell, 48 ‘where ^stheir worm does not die and the fire is not quenched.’