Acts 14:5

5When an attempt was made by both Gentiles and Jews, with their rulers, ato mistreat them and bto stone them,

Acts 14:19

Paul Stoned at Lystra

19 cBut Jews came from Antioch and Iconium, and having persuaded the crowds, dthey stoned Paul and dragged him out of the city, supposing that he was dead.

Acts 16:19-24

19But ewhen her owners saw that their hope of gain was gone, they seized Paul and Silas and fdragged them into the marketplace before the rulers. 20And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21They gadvocate customs that are not lawful for us has Romans to accept or practice.” 22The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders ito beat them with rods. 23And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24Having received this order, he put them into the inner jprison and fastened their feet in kthe stocks.

Acts 19:23-41

23About that time lthere arose no little disturbance concerning mthe Way. 24For a man named Demetrius, a silversmith, who made silver shrines of Artemis, nbrought no little business to the craftsmen. 25 oThese he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, psaying that qgods made with hands are not gods. 27And there is danger not only that this trade of ours may come into disrepute but also that the temple of the rgreat goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”

28When they heard this they were enraged and were crying out, sGreat is Artemis of the Ephesians!” 29So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and tAristarchus, Macedonians who were Paul’s ucompanions in travel. 30But when Paul wished to go in among the crowd, the disciples would not let him. 31And even some of the Asiarchs,
That is, high-ranking officers of the province of Asia
who were friends of his, sent to him and were urging him not to venture into the theater.
32 wNow some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, xmotioning with his hand, wanted to make a defense to the crowd. 34But when they recognized that he was a Jew, for about two hours they all cried out with one voice, yGreat is Artemis of the Ephesians!”

35And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from zthe sky?
The meaning of the Greek is uncertain
36Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37For you have brought abthese men here who are neither acsacrilegious nor blasphemers of our goddess. 38If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are adproconsuls. Let them bring charges against one another. 39But if you seek anything further,
Some manuscripts  seek about other matters
it shall be settled in the regular assembly.
40For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41And when he had said these things, he dismissed the assembly.

1 Corinthians 15:32

32What do I gain if, humanly speaking, afI fought with beasts at Ephesus? If the dead are not raised, ag“Let us eat and drink, for tomorrow we die.”

2 Corinthians 1:8-10

8For we do not want you to be unaware, brothers,
Or  brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God’s family, the church
of aithe affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.
9Indeed, we felt that we had received the sentence of death. But that was to make us ajrely not on ourselves akbut on God alwho raises the dead. 10 amHe delivered us from such a deadly peril, and he will deliver us. anOn him we have set our hope that he will deliver us again.
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