Deuteronomy 10:16

16Circumcise therefore athe foreskin of your heart, and be no longer bstubborn.

Jeremiah 4:4

4 cCircumcise yourselves to the Lord;
remove the foreskin of your hearts,
O men of Judah and inhabitants of Jerusalem;
dlest my wrath go forth like fire,
and burn with none to quench it,
ebecause of the evil of your deeds.”

Jeremiah 9:26

26 fEgypt, Judah, Edom, the sons of Ammon, Moab, and gall who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are huncircumcised in heart.”

Jeremiah 32:39

39 iI will give them one heart and one way, that they may fear me forever, jfor their own good and the good of their children after them.

Ezekiel 11:19-20

19 kAnd I will give them one heart, and la new spirit I will put within them. mI will remove the heart of stone from their flesh nand give them a heart of flesh, 20 othat they may walk in my statutes and keep my rules and obey them. pAnd they shall be my people, and I will be their God.

Ezekiel 36:26-27

26And I will give you qa new heart, and ra new spirit I will put within you. sAnd I will remove the heart of stone from your flesh and give you a heart of flesh. 27 tAnd I will put my Spirit within you, uand cause you to walk in my statutes and vbe careful to obey my rules.
Or  my just decrees

John 3:3-7

3Jesus answered him, Truly, truly, I say to you, unless one is xborn yagain
Or from above; the Greek is purposely ambiguous and can mean both  again and from above; also verse 7
he cannot aasee the kingdom of God.”
4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5Jesus answered, Truly, truly, I say to you, unless one is born abof water and the Spirit, he cannot enter the kingdom of God. 6 acThat which is born of the flesh is adflesh, and that which is born of the Spirit is spirit.
The same Greek word means both wind and  spirit
7 afDo not marvel that I said to you, ‘You
The Greek for  you is plural here
must be born ahagain.’
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