Exodus 24:8

8 aAnd Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.”

Matthew 26:28

28for bthis is my cblood of the
Some manuscripts insert new
covenant, which is poured out for emany ffor the forgiveness of sins.

Mark 14:24

24And he said to them, gThis is my hblood of the
Some manuscripts insert new
covenant, which is poured out for jmany.

Luke 22:20

20And likewise the cup after they had eaten, saying, kThis cup that is poured out for you is lthe new mcovenant in my blood.
Some manuscripts omit, in whole or in part, verses 19b-20 ( which is given . . . in my blood)

1 Corinthians 11:25

25In the same way also he took the cup, after supper, saying, This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

Hebrews 9:10-26

10but deal only with ofood and drink and pvarious washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11But when Christ appeared as a high priest qof the good things that have come,
Some manuscripts  good things to come
then through sthe greater and more perfect tent ( tnot made with hands, that is, not of this creation)
12he uentered vonce for all into the holy places, not by means of wthe blood of goats and calves but xby means of his own blood, ythus securing an eternal redemption. 13For if zthe blood of goats and bulls, and the sprinkling of defiled persons with aathe ashes of a heifer, sanctify
Or  For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
for the purification of the flesh,
14how much more will acthe blood of Christ, who through the eternal Spirit adoffered himself without blemish to God, aepurify our
Some manuscripts your
conscience agfrom dead works ahto serve the living God.

15Therefore he is aithe mediator of a new covenant, so that ajthose who are called may akreceive the promised eternal inheritance, alsince a death has occurred that redeems them from the transgressions committed under the first covenant.
The Greek word means both  covenant and will; also verses 16, 17
16For where a will is involved, the death of the one who made it must be established. 17For ana will takes effect only at death, since it is not in force as long as the one who made it is alive. 18Therefore not even the first covenant was inaugurated aowithout blood. 19For when every commandment of the law had been declared by Moses to all the people, he took apthe blood of calves and goats, aqwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, arThis is the blood of the covenant that God commanded for you.” 21And in the same way he sprinkled with the blood both asthe tent and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and atwithout the shedding of blood there is no forgiveness of sins.

23Thus it was necessary for authe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24For Christ has entered, not into holy places avmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God awon our behalf. 25Nor was it to offer himself repeatedly, as axthe high priest enters aythe holy places every year with blood not his own, 26for then he would have had to suffer repeatedly since the foundation of the world. But as it is, azhe has appeared baonce for all bbat the end of the ages to put away sin by the sacrifice of himself.
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