Isaiah 53:4-12

4 aSurely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
bsmitten by God, and afflicted.
5 cBut he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
dand with his wounds we are healed.
6 eAll we like sheep have gone astray;
we have turned—every one—to his own way;
fand the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
gyet he opened not his mouth;
hlike a ilamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8By oppression and judgment he was taken away;
and as for his generation, jwho considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9And they made his grave with the wicked
kand with a rich man in his death,
although lhe had done no violence,
and there was no deceit in his mouth.
10 Yet mit was the will of the Lord to crush him;
he has put him to grief;
Or  he has made him sick

owhen his soul makes
Or  when you make his soul
an offering for guilt,
he shall see his offspring; he shall prolong his days;
qthe will of the Lord shall prosper in his hand.
11Out of the anguish of his soul he shall see
Masoretic Text; Dead Sea Scroll  he shall see light
and be satisfied;
by his knowledge shall sthe righteous one, my servant,
tmake many to be accounted righteous,
uand he shall bear their iniquities.
12 vTherefore I will divide him a portion with the many,
Or  with the great

xand he shall divide the spoil with the strong,
Or  with the numerous

because he poured out his soul to death
and was numbered with the transgressors;
zyet he bore the sin of many,
and makes intercession for the transgressors.

Jeremiah 31:34

34And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ aafor they shall all know me, abfrom the least of them to the greatest, declares the Lord. For acI will forgive their iniquity, and adI will remember their sin no more.”

Jeremiah 50:20

20In those days and in that time, declares the Lord, aeiniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for afI will pardon those whom I leave as a remnant.

Daniel 9:24-27

The Seventy Weeks

24 agSeventy weeks
Or sevens; also twice in verse 25 and once in verse 26
are decreed about your people and aiyour holy city, to finish ajthe transgression, to put an end to sin, akand to atone for iniquity, alto bring in everlasting righteousness, to seal both vision and prophet, and amto anoint a most holy place.
Or thing, or one
25 aoKnow therefore and understand that apfrom the going out of the word to restore and aqbuild Jerusalem to the coming of an aranointed one, a asprince, there shall be seven weeks. Then for sixty-two weeks it shall be built again
Or  there shall be seven weeks and sixty-two weeks. It shall be built again
with squares and moat, aubut in a troubled time.
26And after the sixty-two weeks, an anointed one shall avbe cut off and shall have nothing. And the people of the prince who is to come awshall destroy the city and the sanctuary. axIts
Or His
end shall come with a flood, azand to the end there shall be war. baDesolations are decreed.
27And he shall make a strong covenant with many for one week,
Or seven; twice in this verse
and for half of the week he shall put an end to sacrifice and offering. bcAnd on the wing of abominations shall come one who makes desolate, until bdthe decreed end is poured out on the desolator.”

Micah 7:18-19

God’s Steadfast Love and Compassion

18 beWho is a God like you, bfpardoning iniquity
and passing over transgression
bgfor the remnant of his inheritance?
bhHe does not retain his anger forever,
because he delights in steadfast love.
19He will biagain have compassion on us;
bjhe will tread our iniquities underfoot.
bkYou will cast all our
Hebrew their
sins
into the depths of the sea.

Zechariah 13:1

1 bm“On that day there shall be bna fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.

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