James 3:17-18

17But athe wisdom from above is first pure, then bpeaceable, gentle, open to reason, cfull of mercy and good fruits, dimpartial and esincere. 18And fa harvest of righteousness gis sown in peace by those who make peace.

1 Peter 3:8-11

Suffering for Righteousness’ Sake

8Finally, all of you, hhave unity of mind, sympathy, ibrotherly love, ja tender heart, and ka humble mind. 9 lDo not repay evil for evil or reviling for reviling, but on the contrary, mbless, for nto this you were called, that you may obtain a blessing. 10For

o“Whoever desires to love life
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11let him turn away from evil and do good;
let him seek peace and pursue it.

2 Peter 1:5-8

5For this very reason, make every effort to supplement your faith pwith virtue,
Or excellence; twice in this verse
and virtue rwith knowledge,
6and knowledge with self-control, and self-control swith steadfastness, and steadfastness with godliness, 7and godliness twith brotherly affection, and brotherly affection uwith love. 8For if these qualities
Greek  these things; also verses 9, 10, 12
are yours and are increasing, they keep you from being ineffective or wunfruitful in the knowledge of our Lord Jesus Christ.

1 John 3:14-20

14We know that xwe have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 yEveryone who hates his brother is a murderer, and you know that zno murderer has eternal life abiding in him.

16By this we know love, that aahe laid down his life for us, and abwe ought to lay down our lives for the brothers. 17But acif anyone has the world’s goods and sees his brother in need, yet adcloses his heart against him, aehow does God’s love abide in him? 18Little children, let us not aflove in word or talk but in deed and agin truth.

19By this we shall know that we are of the truth and reassure our heart before him; 20for whenever our heart condemns us, God is greater than our heart, and he knows everything.
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