Job 9:22-24

22It is all one; therefore I say,
‘He adestroys both the blameless and the wicked.’
23When bdisaster brings sudden death,
he mocks at the calamity
The meaning of the Hebrew word is uncertain
of the innocent.
24 dThe earth is given into the hand of the wicked;
he ecovers the faces of its judges
fif it is not he, who then is it?

Job 21:17-34

17 How often is it that gthe lamp of the wicked is put out?
That their calamity comes upon them?
That God
Hebrew he
distributes pains in his anger?
18That they are like istraw before the wind,
and like jchaff that the storm carries away?
19You say, ‘God kstores up their iniquity for their lchildren.’
Let him pay it out to them, that they may mknow it.
20Let their own eyes see their destruction,
and let them ndrink of the wrath of the Almighty.
21For what do they care for their houses after them,
when othe number of their months is cut off?
22 pWill any teach God knowledge,
seeing that he qjudges those who are on high?
23One dies in his full vigor,
being wholly at ease and secure,
24his pails
The meaning of the Hebrew word is uncertain
full of milk
and sthe marrow of his bones moist.
25Another dies in tbitterness of soul,
never having tasted of prosperity.
26They ulie down alike in the dust,
and vthe worms cover them.
27 Behold, I know your thoughts
and your schemes to wrong me.
28For you say, wWhere is the house of the prince?
Where is xthe tent in which the wicked lived?’
29Have you not asked those who travel the roads,
and do you not accept their testimony
30that ythe evil man is spared in the day of calamity,
that he is rescued in the day of wrath?
31Who declares his way zto his face,
and who aarepays him for what he has done?
32When he is abcarried to the grave,
watch is kept over his tomb.
33 acThe clods of the valley are sweet to him;
adall mankind follows after him,
and those who go before him are innumerable.
34How then will you comfort me with empty nothings?
There is nothing left of your answers but falsehood.”

Job 24:21-25

21 “They wrong the barren, childless woman,
and do no good to the widow.
22Yet God
Hebrew he
prolongs the life of the mighty by his power;
they rise up when they despair of life.
23He gives them security, and they are supported,
and his afeyes are upon their ways.
24They are exalted aga little while, and then ahare gone;
they are brought low and gathered up like all others;
they are aicut off like the heads of grain.
25If it is ajnot so, who will prove me a liar
and show that there is nothing in what I say?”

Psalms 73:13-14

13All in vain have I akkept my heart clean
and alwashed my hands in innocence.
14For all the day long I have been amstricken
and anrebuked aoevery morning.

Ecclesiastes 2:14

14 apThe wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the aqsame event happens to all of them.

Ecclesiastes 7:15

15In my arvain
The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
life I have seen everything. There is ata righteous man who perishes in his righteousness, and there is a wicked man who auprolongs his life in his evildoing.

Ecclesiastes 9:1-3

Death Comes to All

1But all this I laid to heart, examining it all, avhow the righteous and the wise and their deeds are awin the hand of God. Whether it is love or hate, man does not know; both are before him. 2 axIt is the same for all, since aythe same event happens to the righteous and the wicked, to the good and the evil,
Septuagint, Syriac, Vulgate; Hebrew lacks  and the evil
to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who baswears is as he who shuns an oath.
3This is an evil in all that is done under the sun, that bbthe same event happens to all. Also, the hearts of the children of man are full of evil, and bcmadness is in their hearts while they live, and after that they go to the dead.
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