Mark 16:16

16 aWhoever believes and is bbaptized cwill be saved, but dwhoever edoes not believe will be condemned.

John 3:15-18

15that whoever believes fin him gmay have eternal life.
Some interpreters hold that the quotation ends at verse 15


For God So Loved the World

16For iGod so loved jthe world,
Or  For this is how God loved the world
lthat he gave his only Son, that whoever believes in him should not mperish but have eternal life.
17For nGod did not send his Son into the world oto condemn the world, but in order that the world might be saved through him. 18 pWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not qbelieved in the name of the only Son of God.

John 3:36

36 rWhoever believes in the Son has eternal life; swhoever does not obey the Son shall not tsee life, but the wrath of God remains on him.

John 5:24

24Truly, truly, I say to you, uwhoever hears my word and vbelieves him who sent me has eternal life. He wdoes not come into judgment, but xhas passed from death to life.

John 6:27

27 yDo not work for the food that perishes, but for zthe food that endures to eternal life, which aathe Son of Man will give to you. For on abhim God the Father has acset his seal.”

John 6:35

35Jesus said to them, adI am the bread of life; aewhoever comes to me shall not hunger, and whoever believes in me shall never thirst.

John 6:54

54Whoever feeds on my flesh and drinks my blood afhas eternal life, and agI will raise him up on the last day.

John 10:28

28 ahI give them eternal life, and aithey will never perish, and ajno one will snatch them out of my hand.

John 12:50

50And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”

John 17:2

2since akyou have given him authority over all flesh, alto give eternal life to all amwhom you have given him.

Romans 5:21

21so that, anas sin reigned in death, aograce also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

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