c[2 Cor. 3:18 (Gk.)]
az[See ver. 3 above]
bk[See ver. 8 above]
bl[See ver. 8 above]
cv[See ver. 25 above]

Matthew 17

The Transfiguration

1 aAnd after six days Jesus took with him bPeter and James, and John his brother, and led them up a high mountain by themselves. 2And he was ctransfigured before them, and dhis face shone like the sun, and ehis clothes became white as light. 3And behold, there appeared to them Moses and Elijah, talking with him. 4And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for fElijah.” 5He was still speaking when, behold, ga bright cloud overshadowed them, and ha voice from the cloud said, iThis is my beloved Son,
Or  my Son, my (or the) Beloved
with whom I am well pleased; klisten to him.”
6When lthe disciples heard this, mthey fell on their faces and were terrified. 7But Jesus came and ntouched them, saying, Rise, and ohave no fear.” 8And when they lifted up their eyes, they saw no one but Jesus only.

9 pAnd as they were coming down the mountain, Jesus commanded them, qTell no one the vision, until the Son of Man is raised from the dead.” 10And the disciples asked him, “Then why do the scribes say rthat first Elijah must come?” 11He answered, Elijah does come, and she will restore all things. 12But I tell you that Elijah has already come, and they did not recognize him, but tdid to him whatever they pleased. uSo also the Son of Man will certainly suffer at their hands.” 13 vThen the disciples understood that he was speaking to them of John the Baptist.

Jesus Heals a Boy with a Demon

14 wAnd when they came to the crowd, a man came up to him and, kneeling before him, 15said, “Lord, have mercy on my son, for he xhas seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16And I brought him to your disciples, and ythey could not heal him.” 17And Jesus answered, O faithless and ztwisted generation, how long am I to be with you? aaHow long am I to bear with you? Bring him here to me.” 18And Jesus abrebuked the demon,
Greek it
and it
Greek the demon
came out of him, and aethe boy was healed instantly.
Greek from that hour
19Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20He said to them, agBecause of your little faith. For ahtruly, I say to you, aiif you have faith like a grain of mustard seed, ajyou will say to this mountain, ‘Move from here to there,’ and it will move, and aknothing will be impossible for you.”
Some manuscripts insert verse 21: But this kind never comes out except by prayer and fasting


Jesus Again Foretells Death, Resurrection

22 amAs they were gathering
Some manuscripts remained
in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men,
23and they will kill him, and he will be raised on aothe third day.” And they were greatly distressed.

The Temple Tax

24 apWhen they came to Capernaum, the collectors of aqthe two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, arWhat do you think, Simon? From whom do kings of the earth take toll or astax? From their sons or from others?” 26And when he said, “From others,” Jesus said to him, Then the sons are free. 27However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.
Greek stater, a silver coin worth four drachmas or approximately one shekel
Take that and give it to them for me and for yourself.”


Matthew 18

Who Is the Greatest?

1 auAt that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2And calling to him a child, he put him in the midst of them 3and said, Truly, I say to you, unless you avturn and awbecome like children, you axwill never enter the kingdom of heaven. 4 ayWhoever humbles himself like this child is the azgreatest in the kingdom of heaven.

5 baWhoever receives one such child in my name receives me, 6but bbwhoever causes one of these bclittle ones who believe in me to sin,
Greek  causes . . . to stumble; also verses 8, 9
it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.


Temptations to Sin

7Woe to the world for betemptations to sin!
Greek stumbling blocks
bgFor it is necessary that temptations come, bhbut woe to the one by whom the temptation comes!
8 biAnd if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into bjthe eternal fire. 9 bkAnd if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the blhell
Greek Gehenna
of fire.


The Parable of the Lost Sheep

10See that you do not despise bnone of these little ones. For I tell you that in heaven botheir angels always bpsee the face of my Father who is in heaven.
Some manuscripts add verse 11: For the Son of Man came to save the lost
12 brWhat do you think? bsIf a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14So btit is not the will of my
Some manuscripts your
Father who is in heaven that one of these little ones should perish.


If Your Brother Sins Against You

15 bvIf your brother sins against you, bwgo and tell him his fault, between you and him alone. If he listens to you, you have bxgained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established byby the evidence of two or three witnesses. 17If he refuses to listen to them, bztell it to the church. And if he refuses to listen even to the church, calet him be to you as cba Gentile and cca tax collector. 18Truly, I say to you, cdwhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed
Or  shall have been bound . . . shall have been loosed
in heaven.
19Again I say to you, if two of you cfagree on earth about anything they ask, cgit will be done for them by my Father in heaven. 20For where two or three are chgathered in my name, cithere am I among them.”

The Parable of the Unforgiving Servant

21Then Peter came up and said to him, “Lord, how often cjwill my brother sin against me, and I forgive him? ckAs many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23Therefore the kingdom of heaven may be compared to a king who wished clto settle accounts with his servants.
Greek bondservants; also verses 28, 31
24When he began to settle, one was brought to him who owed him cnten thousand cotalents.
A  talent was a monetary unit worth about twenty years’ wages for a laborer
25 cqAnd since he could not pay, his master ordered him crto be sold, with his wife and cschildren and all that he had, and payment to be made. 26So the servant
Greek bondservant; also verses 27, 28, 29, 32, 33
cufell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’
27And out of pity for him, the master of that servant released him and cvforgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred cwdenarii,
A  denarius was a day’s wage for a laborer
and seizing him, he began to choke him, saying, ‘Pay what you owe.’
29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 cyAnd should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 czAnd in anger his master delivered him to the jailers,
Greek torturers
dbuntil he should pay all his debt.
35 dcSo also my heavenly Father will do to every one of you, if you do not forgive your brother ddfrom your heart.”

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