Numbers 5:2

2Command the people of Israel that they aput out of the camp everyone who is leprous
Leprosy was a term for several skin diseases; see Leviticus 13
or has ca discharge and everyone who is dunclean through contact with the dead.

Numbers 12:14-15

14But the Lord said to Moses, “If her father had but espit in her face, should she not be shamed seven days? Let her be fshut outside the camp seven days, and after that she may be brought in again.” 15So Miriam gwas shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again.

2 Kings 7:3

The Syrians Flee

3Now there were four men who were lepers
Leprosy was a term for several skin diseases; see Leviticus 13
iat the entrance to the gate. And they said to one another, “Why are we sitting here until we die?

2 Kings 15:5

5 jAnd the Lord touched the king, so that he was a leper
Leprosy was a term for several skin diseases; see Leviticus 13
to the day of his death, land he lived in a separate house.
The meaning of the Hebrew word is uncertain
And Jotham the king’s son was over the household, governing the people of the land.

2 Chronicles 26:21

21 nAnd King Uzziah was a leper to the day of his death, and being a leper lived oin a separate house, for he was excluded from the house of the Lord. And Jotham his son was over the king’s household, governing the people of the land.

Lamentations 1:1

How Lonely Sits the City

1 pHow lonely sits the city
that was full of people!
How like qa widow has she become,
she who was great among the nations!
She who was ra princess among the provinces
has become sa slave.

Lamentations 1:8

8 tJerusalem sinned grievously;
therefore she became filthy;
all who honored her despise her,
ufor they have seen her nakedness;
she herself vgroans
and turns her face away.

1 Corinthians 5:5

5you are wto deliver this man to Satan for the destruction of the flesh, so xthat his spirit may be saved yin the day of the Lord.
Some manuscripts add Jesus


1 Corinthians 5:9-13

9I wrote to you in my letter aanot to associate with sexually immoral people— 10 abnot at all meaning acthe sexually immoral of this world, or the greedy and swindlers, or idolaters, adsince then you would need to go out of the world. 11But now I am writing to you not to associate with anyone aewho bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12For what have I to do with judging afoutsiders? agIs it not those inside the church
Greek  those inside
whom you are to judge?
13God judges
Or will judge
those outside. ajPurge the evil person from among you.”

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