Psalms 1:1-3

The Way of the Righteous and the Wicked

1 Blessed is the man
The singular Hebrew word for  man (ish) is used here to portray a representative example of a godly person; see Preface

who bwalks not in cthe counsel of the wicked,
nor stands in dthe way of sinners,
nor esits in fthe seat of gscoffers;
2but his hdelight is in the law
Or instruction
of the Lord,
and on his jlaw he meditates day and night.
3 He is like ka tree
planted by lstreams of water
that yields its fruit in its season,
and its mleaf does not wither.
nIn all that he does, he prospers.

Psalms 84:11-12

11For the Lord God is oa sun and pshield;
the Lord bestows favor and honor.
qNo good thing does he withhold
from those who rwalk uprightly.
12O Lord of hosts,
sblessed is the one who trusts in you!

Psalms 119:1-3

Your Word Is a Lamp to My Feet

Aleph

1
This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter
Blessed are those whose uway is blameless,
who vwalk in the law of the Lord!
2Blessed are those who wkeep his xtestimonies,
who yseek him with their whole heart,
3who also zdo no wrong,
but walk in his ways!

Mark 3:35

35 aaFor whoever abdoes the will of God, he is my brother and sister and mother.”

Luke 6:47-49

47 acEveryone who comes to me and hears my words and does them, I will show you what he is like: 48he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.
Some manuscripts founded upon the rock
49 aeBut the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and afthe ruin of that house was great.”

Luke 11:28

28But he said, agBlessed rather are those ahwho hear the word of God and aikeep it!”

John 13:17

17If you know these things, ajblessed are you if you do them.
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