Psalms 110:1

Sit at My Right Hand

A Psalm of David.

1 aThe Lord says to my Lord:
bSit at my right hand,
cuntil I make your enemies your dfootstool.”

Romans 8:34

34 eWho is to condemn? Christ Jesus is the one who died—more than that, who was raisedfwho is at the right hand of God, gwho indeed is interceding for us.
Or Is it Christ Jesus who died . . . for us?

Romans 8:38

38For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,

1 Corinthians 15:24

24Then comes the end, when he delivers ithe kingdom to God the Father after destroying jevery rule and every authority and power.

Ephesians 1:21

21 kfar above lall rule and authority and power and dominion, and above mevery name that is named, not only in nthis age but also in the one to come.

Ephesians 3:10

10so that through the church the manifold owisdom of God pmight now be made known to qthe rulers and authorities rin the heavenly places.

Colossians 1:16

16For by
That is,  by means of; or in
him all things were created, tin heaven and on earth, visible and invisible, whether uthrones or vdominions or rulers or authorities—all things were created wthrough him and for him.

Colossians 2:10-15

10and xyou have been filled in him, who is ythe head of all rule and authority. 11In him also zyou were circumcised with a circumcision made without hands, by aaputting off the body of the flesh, by the circumcision of Christ, 12 abhaving been buried with him in baptism, in which acyou were also raised with him through faith in adthe powerful working of God, aewho raised him from the dead. 13 afAnd you, who were dead in your trespasses and the uncircumcision of your flesh, God agmade alive together with him, having forgiven us all our trespasses, 14by ahcanceling aithe record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 ajHe disarmed the rulers and authorities
Probably demonic rulers and authorities
and alput them to open shame, by amtriumphing over them in him.
Or  in it (that is, the cross)


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