Psa 61
 
g[See ver. 7 above]
Psa 102
 
bo[See ver. 1 above]

Psalms 61:1-2

Lead Me to the Rock

To the choirmaster: with astringed instruments. Of David.

1 Hear my cry, O God,
blisten to my prayer;
2from the end of the earth I call to you
when my heart is cfaint.
Lead me to dthe rock
that is higher than I,

Psalms 62:8

8 eTrust in him at all times, O people;
fpour out your heart before him;
God is ga refuge for us.  Selah

Psalms 86:4

4Gladden the soul of your servant,
for hto you, O Lord, do I lift up my soul.

Psalms 102:1

Do Not Hide Your Face from Me

A Prayer of one afflicted, when he is ifaint and jpours out his complaint before the Lord.

1 kHear my prayer, O Lord;
let my cry lcome to you!

Psalms 119:10

10 mWith my whole heart I seek you;
let me not nwander from your commandments!

This pastoral letter from Paul to Titus was intended to offer encouragement and wisdom as Titus endured ongoing opposition from the ungodly and from legalists within his congregations. Paul instructed Titus to complete his assigned job of establishing overseers (elders) for the churches under his care. He described what sort of people these leaders should be, and how all believers should live in relation to each other as well as in their interactions with nonbelievers. Proper Christian behavior is based on the fact that “the grace of God has appeared, bringing salvation for all people,” and therefore those who believe in Christ are to “live self-controlled, upright, and godly lives” as they await his return (2:11-13). Paul probably wrote this letter in the 60s a.d.

Titus 1

Greeting

1Paul, a servant
Or slave (for the contextual rendering of the Greek word doulos, see Preface)
of God and pan apostle of Jesus Christ, for the sake of the faith of God’s elect and qtheir knowledge of the truth, rwhich accords with godliness,
2 sin hope of eternal life, which God, twho never lies, upromised vbefore the ages began
Greek before times eternal
3and xat the proper time manifested in his word ythrough the preaching zwith which I have been entrusted aaby the command of God our Savior;

4To Titus, abmy true child in aca common faith:

adGrace and peace from God the Father and Christ Jesus our Savior.

Qualifications for Elders

5 aeThis is why I left you in Crete, so that you might put what remained into order, and afappoint elders in every town as I directed you 6 agif anyone is above reproach, the husband of one wife,
Or a man of one woman
and his children are believers
Or  are faithful
and not open to the charge of ajdebauchery or insubordination.
7For an overseer,
Or bishop; Greek episkopos
alas God’s steward, must be above reproach. He must not ambe arrogant or quick-tempered or a drunkard or violent anor greedy for gain,
8but hospitable, a lover of good, self-controlled, upright, holy, aoand disciplined. 9He must aphold firm to the trustworthy word as taught, so that he may be able to give instruction in aqsound
Or healthy; also verse 13
doctrine and also to rebuke those who contradict it.

10For there are many who are insubordinate, asempty talkers and deceivers, especially those of atthe circumcision party.
Or  especially those of the circumcision
11They must be silenced, since avthey are upsetting whole families by teaching awfor shameful gain what they ought not to teach. 12 axOne of the Cretans,
Greek  One of them
a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”
Probably from Epimenides of Crete
13This testimony is true. Therefore barebuke them bbsharply, that they bcmay be sound in the faith, 14 bdnot devoting themselves to Jewish myths and bethe commands of people bfwho turn away from the truth. 15 bgTo the pure, all things are pure, but to the defiled and bhunbelieving, nothing is pure; but both bitheir minds and their consciences are defiled. 16 bjThey profess to know God, but they bkdeny him by their works. They are detestable, disobedient, blunfit for any good work.

Titus 2

Teach Sound Doctrine

1But as for you, teach what accords with bmsound
Or healthy; also verses 2, 8
doctrine.
2Older men are to be sober-minded, dignified, self-controlled, bosound in faith, in love, and in steadfastness. 3 bpOlder women likewise are to be reverent in behavior, bqnot slanderers bror slaves to much wine. They are to teach what is good, 4and so train the young women to love their husbands and children, 5to be self-controlled, bspure, btworking at home, kind, and busubmissive to their own husbands, bvthat the word of God may not be reviled. 6Likewise, urge bwthe younger men to be self-controlled. 7Show yourself in all respects to be bxa model of good works, and in your teaching byshow integrity, bzdignity, 8and casound speech that cannot be condemned, cbso that an opponent may be put to shame, having nothing evil to say about us. 9 ccBondservants
Or Slaves (for the contextual rendering of the Greek word doulos, see Preface)
are to be submissive to their own masters cein everything; they are to be well-pleasing, not argumentative,
10not pilfering, cfbut showing all good faith, cgso that in everything they may adorn the doctrine of God our Savior.

11For chthe grace of God cihas appeared, bringing salvation cjfor all people, 12training us to renounce ungodliness and ckworldly passions, and clto live self-controlled, upright, and godly lives in cmthe present age, 13 cnwaiting for our blessed cohope, the cpappearing of the glory of our great cqGod and Savior Jesus Christ, 14 crwho gave himself for us to csredeem us from all lawlessness and ctto purify for himself cua people for his own possession who are cvzealous for good works.

15Declare these things; exhort and cwrebuke with all authority. cxLet no one disregard you.

Titus 3

Be Ready for Every Good Work

1Remind them cyto be submissive to rulers and authorities, czto be obedient, to be ready for every good work, 2 dato speak evil of no one, dbto avoid quarreling, to be gentle, and dcto show perfect courtesy toward all people. 3For ddwe ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4But when dethe goodness and loving kindness of God our Savior appeared, 5he saved us, dfnot because of works done by us in righteousness, but dgaccording to his own mercy, by dhthe washing of regeneration and direnewal of the Holy Spirit, 6whom he djpoured out on us richly through Jesus Christ our Savior, 7so that dkbeing justified by his grace we might become dlheirs dmaccording to the hope of eternal life. 8The saying is dntrustworthy, and I want you to insist on these things, so that those who have believed in God may be careful doto devote themselves to good works. These things are excellent and profitable for people. 9But dpavoid foolish dqcontroversies, drgenealogies, dissensions, and quarrels about the law, for dsthey are unprofitable and worthless. 10As for a person who stirs up division, dtafter warning him once and then twice, duhave nothing more to do with him, 11knowing that such a person is warped and sinful; he is self-condemned.

Final Instructions and Greetings

12When I send Artemas or dvTychicus to you, do your best to come to me dwat Nicopolis, for I have decided to spend the winter there. 13Do your best to speed Zenas the lawyer and dxApollos on their way; see that they lack nothing. 14And let our people learn dyto devote themselves to good works, so as to help cases of urgent need, and not dzbe unfruitful.

15All who are with me send greetings to you. Greet those who love us in the faith.

eaGrace be with you all.

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