Psa 90
 
ch[See ver. 1 above]

Psalms 90

From Everlasting to Everlasting

A aPrayer of Moses, the bman of God.

1 Lord, you have been our cdwelling place
Some Hebrew manuscripts (compare Septuagint)  our refuge

in all generations.
2 eBefore the fmountains were brought forth,
or ever you had formed the earth and the world,
gfrom everlasting to everlasting you are God.
3 You return man to dust
and say, hReturn, iO children of man!”
Or  of Adam

4For ka thousand years in your sight
are but as lyesterday when it is past,
or as ma watch in the night.
5 You nsweep them away as with a flood; they are like oa dream,
like pgrass that is renewed in the morning:
6in qthe morning it flourishes and is renewed;
in the evening it rfades and swithers.
7 For we are brought to an end by your anger;
by your wrath we are dismayed.
8You have tset our iniquities before you,
our usecret sins in the light of your presence.
9 For all our days pass away under your wrath;
we bring our years to an end like a sigh.
10The years of our life are seventy,
or even by reason of strength eighty;
yet their span
Or pride
is but toil and trouble;
they are soon gone, and we fly away.
11Who considers the power of your anger,
and your wrath according to the fear of you?
12 wSo teach us to number our days
that we may get a heart of wisdom.
13 xReturn, O Lord! yHow long?
Have zpity on your servants!
14Satisfy us in the aamorning with your steadfast love,
that we may abrejoice and be glad all our days.
15Make us glad for as many days as you have acafflicted us,
and for as many years as we have seen evil.
16Let your adwork be shown to your servants,
and your glorious power to their children.
17Let the aefavor
Or beauty
of the Lord our God be upon us,
and establish agthe work of our hands upon us;
yes, establish the work of our hands!

This pastoral letter from Paul to Titus was intended to offer encouragement and wisdom as Titus endured ongoing opposition from the ungodly and from legalists within his congregations. Paul instructed Titus to complete his assigned job of establishing overseers (elders) for the churches under his care. He described what sort of people these leaders should be, and how all believers should live in relation to each other as well as in their interactions with nonbelievers. Proper Christian behavior is based on the fact that “the grace of God has appeared, bringing salvation for all people,” and therefore those who believe in Christ are to “live self-controlled, upright, and godly lives” as they await his return (2:11-13). Paul probably wrote this letter in the 60s a.d.

Titus 1

Greeting

1Paul, a servant
Or slave (for the contextual rendering of the Greek word doulos, see Preface)
of God and aian apostle of Jesus Christ, for the sake of the faith of God’s elect and ajtheir knowledge of the truth, akwhich accords with godliness,
2 alin hope of eternal life, which God, amwho never lies, anpromised aobefore the ages began
Greek before times eternal
3and aqat the proper time manifested in his word arthrough the preaching aswith which I have been entrusted atby the command of God our Savior;

4To Titus, aumy true child in ava common faith:

awGrace and peace from God the Father and Christ Jesus our Savior.

Qualifications for Elders

5 axThis is why I left you in Crete, so that you might put what remained into order, and ayappoint elders in every town as I directed you 6 azif anyone is above reproach, the husband of one wife,
Or a man of one woman
and his children are believers
Or  are faithful
and not open to the charge of bcdebauchery or insubordination.
7For an overseer,
Or bishop; Greek episkopos
beas God’s steward, must be above reproach. He must not bfbe arrogant or quick-tempered or a drunkard or violent bgor greedy for gain,
8but hospitable, a lover of good, self-controlled, upright, holy, bhand disciplined. 9He must bihold firm to the trustworthy word as taught, so that he may be able to give instruction in bjsound
Or healthy; also verse 13
doctrine and also to rebuke those who contradict it.

10For there are many who are insubordinate, blempty talkers and deceivers, especially those of bmthe circumcision party.
Or  especially those of the circumcision
11They must be silenced, since bothey are upsetting whole families by teaching bpfor shameful gain what they ought not to teach. 12 bqOne of the Cretans,
Greek  One of them
a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”
Probably from Epimenides of Crete
13This testimony is true. Therefore btrebuke them busharply, that they bvmay be sound in the faith, 14 bwnot devoting themselves to Jewish myths and bxthe commands of people bywho turn away from the truth. 15 bzTo the pure, all things are pure, but to the defiled and caunbelieving, nothing is pure; but both cbtheir minds and their consciences are defiled. 16 ccThey profess to know God, but they cddeny him by their works. They are detestable, disobedient, ceunfit for any good work.

Titus 2

Teach Sound Doctrine

1But as for you, teach what accords with cfsound
Or healthy; also verses 2, 8
doctrine.
2Older men are to be sober-minded, dignified, self-controlled, chsound in faith, in love, and in steadfastness. 3 ciOlder women likewise are to be reverent in behavior, cjnot slanderers ckor slaves to much wine. They are to teach what is good, 4and so train the young women to love their husbands and children, 5to be self-controlled, clpure, cmworking at home, kind, and cnsubmissive to their own husbands, cothat the word of God may not be reviled. 6Likewise, urge cpthe younger men to be self-controlled. 7Show yourself in all respects to be cqa model of good works, and in your teaching crshow integrity, csdignity, 8and ctsound speech that cannot be condemned, cuso that an opponent may be put to shame, having nothing evil to say about us. 9 cvBondservants
Or Slaves (for the contextual rendering of the Greek word doulos, see Preface)
are to be submissive to their own masters cxin everything; they are to be well-pleasing, not argumentative,
10not pilfering, cybut showing all good faith, czso that in everything they may adorn the doctrine of God our Savior.

11For dathe grace of God dbhas appeared, bringing salvation dcfor all people, 12training us to renounce ungodliness and ddworldly passions, and deto live self-controlled, upright, and godly lives in dfthe present age, 13 dgwaiting for our blessed dhhope, the diappearing of the glory of our great djGod and Savior Jesus Christ, 14 dkwho gave himself for us to dlredeem us from all lawlessness and dmto purify for himself dna people for his own possession who are dozealous for good works.

15Declare these things; exhort and dprebuke with all authority. dqLet no one disregard you.

Titus 3

Be Ready for Every Good Work

1Remind them drto be submissive to rulers and authorities, dsto be obedient, to be ready for every good work, 2 dtto speak evil of no one, duto avoid quarreling, to be gentle, and dvto show perfect courtesy toward all people. 3For dwwe ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4But when dxthe goodness and loving kindness of God our Savior appeared, 5he saved us, dynot because of works done by us in righteousness, but dzaccording to his own mercy, by eathe washing of regeneration and ebrenewal of the Holy Spirit, 6whom he ecpoured out on us richly through Jesus Christ our Savior, 7so that edbeing justified by his grace we might become eeheirs efaccording to the hope of eternal life. 8The saying is egtrustworthy, and I want you to insist on these things, so that those who have believed in God may be careful ehto devote themselves to good works. These things are excellent and profitable for people. 9But eiavoid foolish ejcontroversies, ekgenealogies, dissensions, and quarrels about the law, for elthey are unprofitable and worthless. 10As for a person who stirs up division, emafter warning him once and then twice, enhave nothing more to do with him, 11knowing that such a person is warped and sinful; he is self-condemned.

Final Instructions and Greetings

12When I send Artemas or eoTychicus to you, do your best to come to me epat Nicopolis, for I have decided to spend the winter there. 13Do your best to speed Zenas the lawyer and eqApollos on their way; see that they lack nothing. 14And let our people learn erto devote themselves to good works, so as to help cases of urgent need, and not esbe unfruitful.

15All who are with me send greetings to you. Greet those who love us in the faith.

etGrace be with you all.

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