(HebDelitzsch)
כֵּן יַחֲשָׁב־אִישׁ אֹתָנוּ כִּמְשָׁרְתֵי הַמָּשִׁיחַ וְסֹכְנֵי רָזֵי אֵל׃
This is the way any person is to
regard us: as
aservants of
Christ and
bstewards of
cthe
mysteries of
God.
(HebDelitzsch)
הִנֵּה סוֹף דָּבָר שֶׁלֹּא יְבֻקַּשׁ מִן־הַסֹּכְנִים כִּי אִם־לְהִמָּצֵא נֶאֱמָנִים׃
In
this case,
moreover, it is
required ▼of
stewards that
one be
found trustworthy.
(HebDelitzsch)
וַאֲנִי נְקַלָּה הִיא בְּעֵינַי אִם נָדוֹן אֲנִי עַל־יְדֵיכֶם אוֹ עַל־יְדֵי יוֹם־דִּין שֶׁל־בְּנֵי אָדָם גַּם־אֲנִי אֶת־נַפְשִׁי לֹא אָדִין׃
But to me it is an
insignificant matter that I would be
examined by you,
or by
any human ▼court;
in fact, I do not
even examine myself.
(HebDelitzsch)
כִּי אֵינֶנִּי יוֹדֵעַ בְּנַפְשִׁי רָע וּבְכָל־זֹאת לֹא אֶצְדָּק כִּי הַדָּן אֹתִי הוּא יְהוָֹה׃
For I
fam not
aware of
anything against
myself;
however I am not
gvindicated by
this, but the one who
examines me is the
Lord.
(HebDelitzsch)
עַל־כֵּן אַל־תִּשְׁפְּטוּ שָׁפוֹט לִפְנֵי הָעֵת עַד כִּי־יָבוֹא הָאָדוֹן אֲשֶׁר גַּם־יוֹצִיא לָאוֹר אֶת־תַּעֲלֻמוֹת הַחשֶׁךְ וִיגַלֶּה אֶת־עֲצַת הַלְּבָבוֹת וְאָז תִּהְיֶה תְהִלָּה לְכָל־אִישׁ מֵאֵת הָאֱלֹהִים׃
Therefore hdo not go on
▼passing judgment before ▼▼I.e., the appointed time of judgment
the time,
but wait kuntil the
Lord comes,
who will
both lbring to light the
things hidden in the
darkness and
disclose the
motives of
human hearts; and
then mpraise will
come to
each person from
God.
(HebDelitzsch)
וְאֶת־זֹאת אַחַי הֲסִבֹּתִי עַל־עַצְמִי וְעַל־אַפּוֹלוֹס בַּעֲבוּרְכֶם לְמַעַן תִּלְמְדוּ בָנוּ שֶׁלֹּא־יִתְחַכֵּם אִישׁ יוֹתֵר מִמַּה־שֶּׁכָּתוּב פֶּן־תִּתְגָּאוּ אִישׁ בְּשֵׁם אִישׁ לְנֶגֶד רֵעֵהוּ׃
Now these things,
brothers and sisters, I have
figuratively applied to
myself and
Apollos on your
account,
so that in us you may
learn not to
exceed nwhat is
written,
so that no one of you will
obecome
▼arrogant qin behalf of
one against the
other.
(HebDelitzsch)
כִּי מִי הִבְדִּיל אוֹתְךָ וּמֶה בְיָדְךָ אֲשֶׁר לֹא קִבַּלְתּוֹ וְאִם־קִבַּלְתּוֹ לָמָּה תִתְהַלֵּל כְּאִישׁ אֲשֶׁר לֹא קִבֵּל׃
For
who considers you
as superior?
rWhat do you
have that you did not
receive? And
if you did
receive it,
why do you
boast as
if you had not
received it?
(HebDelitzsch)
הֵן כְּבָר שְׂבַעְתֶּם כְּבָר עֲשַׁרְתֶּם וּבִלְעָדֵינוּ מְלַכְתֶּם וְלוּ מְלַכְתֶּם לְמַעַן נִמְלֹךְ אִתְּכֶם גַּם־אֲנָחְנוּ׃
You are
salready filled, you have
already become rich, you have
become kings without us; and
indeed,
I wish that you had
become kings so that we
also might
reign with you!
(HebDelitzsch)
כִּי אֶחֱשֹׁב שֶׁהָאֱלֹהִים הִצִּיג אֹתָנוּ הַשְּׁלִיחִים שִׁפְלֵי הַשְּׁפָלִים כִּבְנֵי־תְמוּתָה כִּי הָיִינוּ לְרַאֲוָה לָעוֹלָם גַּם־לַמַּלְאָכִים גַּם־לִבְנֵי אָדָם׃
For I
think,
God has
exhibited us, the
apostles,
last of all as
men tcondemned to death,
because we
uhave
become a
spectacle to the
world,
both to
angels and to
mankind.
(HebDelitzsch)
אֲנַחְנוּ סְכָלִים לְמַעַן הַמָּשִׁיחַ וְאַתֶּם חֲכָמִים בַּמָּשִׁיחַ אֲנַחְנוּ חַלָּשִׁים וְאַתֶּם גִּבּוֹרִים אַתֶּם נִכְבָּדִים וַאֲנַחְנוּ נִקְלִים׃
We are
vfools on
account of
Christ, but
wyou are
prudent in
Christ!
xWe are
weak, but you are
strong! You are
distinguished, but we are
without honor!
(HebDelitzsch)
וְעַד־הַשָּׁעָה הַזֹּאת הִנְנוּ רְעֵבִים גַּם־צְמֵאִים וַעֲרֻמִּים וּמֻכִּים בְּאֶגְרֹף וְאֵין מָנוֹחַ לָנוּ׃
Up to this present hour we are
both yhungry and
thirsty, and are
poorly clothed and
roughly treated and
homeless;
(HebDelitzsch)
וִיגֵעִים אֲנַחְנוּ בַּעֲמַל יָדֵינוּ קִלְלוּנוּ וּנְבָרֵךְ חֵרְפוּנוּ וְנִסְבֹּל׃
and we
labor,
zworking with our
own hands; when we are
aaverbally abused, we
bless; when we are
abpersecuted, we
endure it;
(HebDelitzsch)
גִּדְּפוּ אֹתָנוּ וְנִתְחַנָּן וַנְּהִי כְּגֶלְלֵי הָעוֹלָם וְלִסְחִי לְכֻלָּם עַד־עָתָּה׃
when we are
slandered, we
▼reply as friends; we have
adbecome as the
scum of the
world, the
dregs of
all things,
even until now.
(HebDelitzsch)
וְלֹא לְבַיֵּשׁ אֶתְכֶם אֲנִי כֹתֵב הַדְּבָרִים הָאֵלֶּה כִּי אִם־מַזְהִיר אֶתְכֶם כְּבָנַי הָאֲהוּבִים׃
I do not
write these things to
aeshame you, but to
admonish you as my
beloved afchildren.
(HebDelitzsch)
כִּי גַּם־אִם־הָיוּ לָכֶם רִבְבוֹת אֹמְנִים בַּמָּשִׁיחַ אֵין לָכֶם אָבוֹת רַבִּים כִּי אָנֹכִי הוֹלַדְתִּי אֶתְכֶם בְּיֵשׁוּעַ הַמָּשִׁיחַ עַל־יְדֵי הַבְּשׂוֹרָה׃
For
if you were to
have countless agtutors in
Christ,
yet you would not
have many fathers, for in
ahChrist Jesus I
aibecame your
father through the
ajgospel.
(HebDelitzsch)
עַל־כֵּן אֲנִי מְבַקֵּשׁ מִכֶּם לָלֶכֶת בְּעִקְּבוֹתָי׃
Therefore I
urge you, be
akimitators of me.
(HebDelitzsch)
וּבַעֲבוּר זֹאת שָׁלַחְתִּי אֲלֵיכֶם אֶת־טִימוֹתִיּוֹס בְּנִי הָאָהוּב וְהַנֶּאֱמָן בָּאָדוֹן וְהוּא יַזְכִּיר לָכֶם אֶת־דְּרָכַי בַּמָּשִׁיחַ כַּאֲשֶׁר מְלַמֵּד אָנֹכִי בְּכָל־מָקוֹם בְּכָל־קְהִלָּה וּקְהִלָּה׃
For
this reason I
alhave
sent to you
amTimothy,
who is my
anbeloved and
faithful child in the
Lord, and he will
remind you of my
ways which are in
Christ,
aojust as I
teach everywhere in
every church.
(HebDelitzsch)
הֶן־יֵשׁ מִתְנַשְׂאִים כְּאִלּוּ לֹא־אָבוֹא אֲלֵיכֶם׃
Now some have become
▼ aqarrogant,
as though I were not
arcoming to you.
(HebDelitzsch)
אֲבָל בּוֹא אָבוֹא אֲלֵיכֶם בִּזְמַן קָרוֹב אִם־יִרְצֶה הָאָדוֹן וְאֵדְעָה לֹא אֶת־דִּבְרֵי הַמִּתְנַשְׂאִים כִּי אִם־אֶת־גְּבוּרָתָם׃
But I
aswill
come to you
soon,
atif the
Lord wills, and I shall
find out, not the
▼words of
those who are
avarrogant, but their
power.
(HebDelitzsch)
כִּי מַלְכוּת הָאֱלֹהִים אֵינֶנָּה בִּדְבַר שְׂפָתָיִם כִּי אִם־בַּגְּבוּרָה׃
For the
kingdom of
God is
awnot in
▼words, but in
power.
(HebDelitzsch)
וּמַה־תַּחְפֹּצוּ הֲבוֹא אָבוֹא אֲלֵיכֶם בַּשֵּׁבֶט אוֹ בְאַהֲבָה וּבְרוּחַ עֲנָוָה׃
What do you
desire?
ayThat I
come to you with a
rod,
or with
love and a
spirit of
gentleness?
