(HebDelitzsch)
הֲיֵשׁ בָּכֶם אִישׁ אֲשֶׁר בְּרִיבוֹ עִם־רֵעֵהוּ יָזִיד לְהָבִיא דְבַר־דִּינוֹ לִפְנֵי הָרְשָׁעִים וְלֹא לִפְנֵי הַקְּדשִׁים׃
Does
any one of you, when he
has a
▼case against ▼his
neighbor,
dare to
go to law before the
unrighteous and
cnot
before the
▼▼Lit
holy ones; i.e., God’s people
saints?
(HebDelitzsch)
הֲלֹא יְדַעְתֶּם כִּי הַקְּדשִׁים יָדִינוּ אֶת־הָעוֹלָם וְאִם־הָעוֹלָם יִדּוֹן עַל־יֶדְכֶם הַאֵינְכֶם רְאוּיִם לָדִין דִּינִים קְטַנִּים׃
Or edo you not
know that
fthe
▼saints will
judge hthe
world?
If the
world is
judged by you, are you
not competent to form the
smallest ▼▼I.e., to try trivial cases
law courts?
(HebDelitzsch)
הֲלֹא יְדַעְתֶּם כִּי נָדִין אֶת־הַמַּלְאָכִים אַף כִּי־דִבְרֵי מָמוֹנוֹת׃
jDo you not
know that we will
judge angels?
How much more matters of this life?
(HebDelitzsch)
וְאַתֶּם כַּאֲשֶׁר יֵשׁ־לָכֶם דִּינֵי מָמוֹנוֹת מוֹשִׁיבִים אַתֶּם אֶת־הַנֶּחֱשָׁבִים לְאַיִן בַּקָּהָל לְשֹׁפְטֵיכֶם׃
So if you
have law courts dealing with
matters of this life,
▼▼Or
appoint them...church! do you
appoint them
as judges who are of
no account in the
church?
(HebDelitzsch)
לְבָשְׁתְּכֶם אֹמֵר אֲנִי אֶת־זֹאת הֲכִי אֵין בָּכֶם חָכָם אֶחָד שֶׁיּוּכַל לְהוֹכִיחַ בֵּין אִישׁ לְאָחִיו׃
lI
say this to your
shame.
Is it so,
that there is not
among you
anyone wise who will be
able to
decide between his
mbrothers and sisters,
(HebDelitzsch)
כִּי אָח רָב עִם־אָחִיו וְזֹאת לִפְנֵי לֹא־מַאֲמִינִים׃
but
brother goes to law with
brother, and that
before nunbelievers?
(HebDelitzsch)
הֵן בַּכֹּל יְרִידָה הִיא לָכֶם שֶׁתָּרִיבוּ זֶה עִם־זֶה לָמָּה לֹא תִבְחֲרוּ לִסְבֹּל הוֹנָאָה וְלָמָּה לֹא תִבְחֲרוּ לִהְיוֹת עֲשׁוּקִים׃
Actually,
then, it is
already a
defeat for you, that you
have lawsuits with
one another.
oWhy not
rather suffer the wrong?
Why not
rather be
defrauded?
(HebDelitzsch)
אֲבָל תּוֹנוּ וְתַעַשְׁקוּ אַף אֶת־אֲחֵיכֶם׃
On the
contrary, you
yourselves do wrong and
defraud. And
this to
your pbrothers and sisters!
(HebDelitzsch)
הֲלֹא יְדַעְתֶּם כִּי הָרְשָׁעִים לֹא יִירְשׁוּ אֶת־מַלְכוּת הָאֱלֹהִים אַל־תַּתְעוּ אֶת־נַפְשׁוֹתֵיכֶם לֹא הַזֹּנִים לֹא עֹבְדֵי אֱלִילִים לֹא הַמְנָאֲפִים וְלֹא הַקְּדֵשִׁים וְלֹא הַשֹּׁכְבִים אֶת־זָכָר׃
Or qdo you not
know that the
unrighteous will not
rinherit the
kingdom of
God?
sDo not be
deceived;
tneither the
sexually immoral,
nor idolaters,
nor adulterers,
nor ▼▼Two Gr words in the text, prob. submissive and dominant male homosexuals
homosexuals,
(HebDelitzsch)
לֹא הַגַּנָּבִים וְלֹא־בֹצְעֵי בֶצַע לֹא הַסֹּבְאִים וְלֹא הַמְגַדְּפִים וְלֹא הַגַּזְלָנִים כָּל־אֵלֶּה לֹא יִירְשׁוּ אֶת־מַלְכוּת הָאֱלֹהִים׃
nor thieves,
nor the greedy,
nor those
habitually drunk,
nor verbal abusers,
nor swindlers, will
vinherit the
kingdom of
God.
(HebDelitzsch)
וְכָאֵלֶּה לְפָנִים הָיוּ מִקְצַתְכֶם אֲבָל רֻחַצְתֶּם אֲבָל קֻדַּשְׁתֶּם אֲבָל הָצְדַקְתֶּם בְּשֵׁם הָאָדוֹן יֵשׁוּעַ וּבְרוּחַ אֱלֹהֵינוּ׃
wSuch were
some of you; but you were
xwashed, but you were
ysanctified, but you were
zjustified in the
name of the
Lord Jesus Christ and
▼in the
Spirit of our
God.
(HebDelitzsch)
הַכֹּל הוּא בִרְשׁוּתִי אַךְ לֹא כָל־דָּבָר יוֹעִיל הַכֹּל הוּא בִרְשׁוּתִי אַךְ לֹא יְשַׁעְבְּדֵנִי דָּבָר׃
abAll things are
permitted for me, but not
all things are of benefit.
All things are
permitted for me, but I will not be
mastered by
anything.
(HebDelitzsch)
הַמַּאֲכָל לַבֶּטֶן וְהַבֶּטֶן לַמַּאֲכָל וְהָאֱלֹהִים אֶת־זֶה וְאֶת־זֶה יְכַלֶּה וְהַגּוּף אַל־יְהִי לַזְּנוּת כִּי אִם־לָאָדוֹן וְהָאָדוֹן לַגּוּף׃
acFood is for the
stomach and the
stomach is for
food,
however God will
addo away with both ▼of them. But the
body is not for
sexual immorality, but
affor the
Lord, and
agthe
Lord is for the
body.
(HebDelitzsch)
וְהָאֱלֹהִים הֵעִיר גַּם אֶת־אֲדֹנֵינוּ וְיָעִיר גַּם־אֶתְכֶם בִּגְבוּרָתוֹ׃
Now God has not
only ahraised the
Lord, but
aiwill
also raise us
up through His
power.
(HebDelitzsch)
הֲלֹא יְדַעְתֶּם כִּי גּוּפֹתֵיכֶם אֵבָרֵי הַמָּשִׁיחַ הֵנָּה הֲכִי אֶקַּח אֶת־אֵבָרֵי הַמָּשִׁיחַ וְאֶעֱשֶׂה אֹתָם לְאֵבָרֵי זוֹנָה חָלִילָה׃
ajDo you not
know that
akyour
bodies are
parts of
Christ? Shall I
then take away the
parts of
Christ and
make them
parts of a
prostitute?
▼▼Lit
May it never happen! amFar from it!
(HebDelitzsch)
אוֹ הֲלֹא יְדַעְתֶּם כִּי הַדָּבֵק בַּזּוֹנָה גּוּף אֶחָד הוּא עִמָּהּ כִּי הַכָּתוּב אֹמֵר וְהָיוּ שְׁנֵיהֶם לְבָשָׂר אֶחָד׃
Or ando you not
know that the one who
joins himself to a
prostitute is
one body with her? For He
says, “
aoT
he two shall become one flesh.”
(HebDelitzsch)
אֲבָל הַדָּבֵק בָּאָדוֹן רוּחַ אֶחָד הוּא עִמּוֹ׃
But the one who
joins himself to the
Lord is
apone spirit with Him.
(HebDelitzsch)
נוּסוּ מִן־הַזְּנוּת כָּל־חֵטְא אֲשֶׁר־יַעֲשֶׂה אוֹתוֹ הָאָדָם מִחוּץ לְגוּפוֹ הוּא וְהַזּוֹנֶה חֹטֵא בְּעֶצֶם גּוּפוֹ׃
aqFlee sexual immorality.
Every other sin that a
person commits is
outside the
body, but the
▼▼Or
one who practices sexual immorality sexually immoral person sins against his
own body.
(HebDelitzsch)
אוֹ הֲלֹא־יְדַעְתֶּם כִּי גוּפְכֶם הוּא הֵיכַל רוּחַ הַקֹּדֶשׁ הַשֹּׁכֵן בְּקִרְבְּכֶם אֲשֶׁר קִבַּלְתֶּם מֵאֵת הָאֱלֹהִים וְכִי לֹא־לְעַצְמְכֶם אַתֶּם׃
Or asdo you not
know that
atyour
body is a
▼temple of the
Holy Spirit within you,
whom you
have from
▼God, and
that awyou are not your
own?
(HebDelitzsch)
כִּי בִּמְחִיר נִקְנֵיתֶם עַל־כֵּן כַּבְּדוּ אֶת־הָאֱלֹהִים בְּגוּפְכֶם וּבְרוּחֲכֶם אֲשֶׁר לֵאלֹהִים הֵמָּה׃
For
axyou have been
bought for a
price:
therefore glorify God in
ayyour
body.
