(HebDelitzsch)
בָּנַי הִנְנִי כֹּתֵב אֲלֵיכֶם אֶת־זֹאת לְבִלְתִּי תֶחֱטָאוּ וְאִם יֶחֱטָא אִישׁ יֶשׁ־לָנוּ מֵלִיץ לִפְנֵי אָבִינוּ יֵשׁוּעַ הַמָּשִׁיחַ הַצַּדִּיק׃
aMy
little children, I am
bwriting these things to you
so that you may not
sin. And
if anyone sins,
cwe
have an
▼ eAdvocate with the
Father,
Jesus Christ the
righteous;
(HebDelitzsch)
וְהוּא כַּפָּרָה עַל־חַטֹּאתֵינוּ וְלֹא עַל־חַטֹּאתֵינוּ לְבַד כִּי גַּם־עַל־חַטֹּאת כָּל־הָעוֹלָם׃
and He
Himself is
fthe
▼▼I.e., means of reconciliation with God by atoning for sins; or
sin-offering propitiation for our
sins; and not for
ours only, but
also hfor
the sins of the
whole world.
(HebDelitzsch)
וּבָזֹאת נֵדַע כִּי הִכַּרְנוּ אוֹתוֹ אִם־נִשְׁמֹר אֶת־מִצְוֺתָיו׃
iBy
this we
know that we have come to
jknow Him,
if we
kkeep His
commandments.
(HebDelitzsch)
הָאֹמֵר הִכַּרְתִּיו וְאֶת־מִצְוֺתָיו לֹא יִשְׁמֹר כֹּזֵב הוּא וְהָאֱמֶת אֵין בּוֹ׃
The one who
says, “
lI have come to
mknow Him,” and does not
keep His
commandments, is a
nliar, and
othe
truth is not in him;
(HebDelitzsch)
אֲבָל הַשֹּׁמֵר אֶת־דְּבָרוֹ בּוֹ נִשְׁלְמָה בֶאֱמֶת אַהֲבַת אֱלֹהִים וּבָזֹאת נֵדַע כִּי־בוֹ אֲנָחְנוּ׃
but
whoever pfollows His
word, in him the
qlove of
God has
truly been
perfected.
rBy
this we
know that we are in Him:
(HebDelitzsch)
הָאֹמֵר כִּי בוֹ יַעֲמֹד עָלָיו לְהִתְהַלֵּךְ בַּדֶּרֶךְ אֲשֶׁר גַּם־הוּא הָלָךְ׃
the one who
says that he
sremains in Him
tought,
himself also,
walk just as He
walked.
(HebDelitzsch)
אַחַי אֵינֶנִּי כֹתֵב לָכֶם מִצְוָה חֲדָשָׁה כִּי אִם־מִצְוָה יְשָׁנָה אֲשֶׁר הָיְתָה לָכֶם מֵרֹאשׁ וְהַמִּצְוָה הַיְשָׁנָה הִיא הַדָּבָר אֲשֶׁר שְׁמַעְתֶּם מֵרֹאשׁ׃
uBeloved, I am
vnot
writing a
new commandment to you, but an
old commandment which you have
had wfrom the
beginning; the
old commandment is the
word which you have
heard.
(HebDelitzsch)
וְעוֹד מִצְוָה חֲדָשָׁה אֲנִי כֹתֵב לָכֶם אֲשֶׁר הִיא אֱמֶת גַּם־בּוֹ גַּם־בָּכֶם כִּי הַחשֶׁךְ עֹבֵר וְהָאוֹר הָאֲמִתִּי כְּבָר זוֹרֵחַ׃
▼On the
other hand, I am
writing ya
new commandment to you,
which is
true in Him and in you,
because zthe
darkness is
passing away and
aathe
true Light is
already shining.
(HebDelitzsch)
הָאוֹמֵר כִּי־יֶשְׁנוֹ בָאוֹר וְהוּא שׂנֵא אֶת־אָחִיו עוֹדֶנּוּ בַּחשֶׁךְ׃
The one who
says that he is in the
Light and
yet abhates his
acbrother or sister is in the
darkness until now.
(HebDelitzsch)
הָאֹהֵב אֶת־אָחִיו יַעֲמֹד בָּאוֹר וּמִכְשׁוֹל אֵין בּוֹ׃
adThe one who
loves his
brother and sister remains in the
Light, and there is
nothing in him to
cause stumbling.
(HebDelitzsch)
וְהַשּׂנֵא אֶת־אָחִיו בַּחשֶׁךְ הוּא וּבַחשֶׁךְ יִתְהַלֵּךְ וְלֹא יֵדַע אָנָה הוּא הֹלֵךְ כִּי הַחשֶׁךְ עִוֵּר אֶת־עֵינָיו׃
But the one who
aehates his
brother or sister is in the
darkness and
afwalks in the
darkness, and does not
know where he is
going because the
darkness has
agblinded his
eyes.
(HebDelitzsch)
הִנְנִי כֹתֵב אֲלֵיכֶם הַבָּנִים יַעַן כִּי־נִסְלְחוּ לָכֶם חַטֹּאתֵיכֶם לְמַעַן שְׁמוֹ׃
I am
writing to you,
ahlittle children,
because aiyour
sins have been
forgiven you
on account of His
name.
(HebDelitzsch)
כֹּתֵב אֲנִי אֲלֵיכֶם הָאָבוֹת יַעַן כִּי הִכַּרְתֶּם אֹתוֹ אֲשֶׁר הוּא מֵרֹאשׁ כֹּתֵב אֲנִי אֲלֵיכֶם הַבַּחוּרִים יַעַן כִּי הִתְגַּבַּרְתֶּם עַל־הָרָע כֹּתֵב אֲנִי אֲלֵיכֶם הַיְלָדִים יַעַן כִּי־הִכַּרְתֶּם אֶת־הָאָב׃
I am
writing to you,
fathers,
because you
know Him
ajwho has been from the
beginning. I am
writing to you,
young men,
because akyou have
overcome althe
evil one. I have
written to you,
children,
because amyou
know the
Father.
(HebDelitzsch)
כָּתַבְתִּי אֲלֵיכֶם הָאָבוֹת יַעַן כִּי־הִכַּרְתֶּם אֹתוֹ אֲשֶׁר הוּא מֵרֹאשׁ כָּתַבְתִּי אֲלֵיכֶם הַבַּחוּרִים יַעַן כִּי־חֲזַקְתֶּם וּדְבַר הָאֱלֹהִים שֹׁכֵן בְּקִרְבְּכֶם וְהִתְגַּבַּרְתֶּם עַל־הָרָע׃
I have
written to you,
fathers,
because you
know Him
anwho has been from the
beginning. I have
written to you,
young men,
because you are
aostrong, and the
apword of
God remains in you, and
aqyou have
overcome the
evil one.
(HebDelitzsch)
אַל־תְּאֵהֲבוּ אֶת־הַחֶלֶד וְאֶת־דִּבְרֵי הֶחָלֶד אִם־יֶאֱהַב אִישׁ אֶת־הַחֶלֶד אֵין־בּוֹ אַהֲבַת הָאָב׃
Do not
love arthe
world nor the things in the
world.
asIf anyone loves the
world, the
love of the
Father is not in him.
(HebDelitzsch)
כִּי כֹּל אֲשֶׁר בַּחֶלֶד תַּאֲוַת הַבָּשָׂר וְתַאֲוַת הָעֵינַיִם וְגַאֲוַת הַהוֹן אֵינֶנּוּ מִן־אָבִינוּ כִּי אִם־מִן־הֶחָלֶד׃
For
all that is in the
world,
atthe
lust of the
flesh and
authe
lust of the
eyes and
avthe
boastful pride of
life, is not from the
Father, but is from the
world.
(HebDelitzsch)
וְהַחֶלֶד עָבוֹר יַעֲבֹר עִם־תַּאֲוֺתָיו וְהָעֹשֶׂה רְצוֹן אֱלֹהִים יַעֲמֹד לָעַד׃
awThe
world is
passing away and
also its
lusts; but the one who
axdoes the
will of
God continues to live forever.
(HebDelitzsch)
יְלָדַי הִנֵּה הַשָּׁעָה הָאַחֲרוֹנָה בָּאָה וְכַאֲשֶׁר שְׁמַעְתֶּם כִּי יָבֹא צַר הַמָּשִׁיחַ כֵּן עַתָּה רַבּוּ צָרֵי הַמָּשִׁיחַ וּבָזֹאת נֵדַע כִּי הִיא הַשָּׁעָה הָאַחֲרוֹנָה׃
Children,
ayit is the
last hour; and
just as you
heard that
azantichrist is
coming,
baeven now many antichrists have
appeared;
from this we
know that it is the
last hour.
(HebDelitzsch)
מֵאִתָּנוּ יָצְאוּ אַךְ לֹא־מִשֶּׁלָּנוּ הָיוּ כִּי אִלּוּ הָיוּ מִשֶּׁלָּנוּ כִּי אָז הָיוּ עֹמְדִים עִמָּנוּ אֲבָל לְמַעַן יִגָּלוּ כִּי לֹא כֻלָּם מִשֶּׁלָּנוּ הֵמָּה׃
bbThey
went out from us, but they were not
really of us; for
if they had
been of us, they would have
remained with us; but
they went out, bcso that ▼▼Lit
they would be revealed it would be
evident that they
all are not of us.
(HebDelitzsch)
וְאַתֶּם הַמִּשְׁחָה לָכֶם מֵאֵת הַקָּדוֹשׁ וִידַעְתֶּם הַכֹּל׃
▼But you
have an
bfanointing from
bgthe
Holy One, and
bhyou
all know.
(HebDelitzsch)
לֹא כָתַבְתִּי אֲלֵיכֶם יַעַן כִּי לֹא־יְדַעְתֶּם אֶת־הָאֱמֶת אַךְ יַעַן כִּי־יְדַעְתֶּם אֹתָהּ וַאֲשֶׁר כָּל־כָּזָב אֵינֶנּוּ מִן־הָאֱמֶת׃
I have not
written to you
because you do not
know the
truth, but
bibecause you do
know it, and
▼because no lie is
bkof the
truth.
(HebDelitzsch)
מִי הוּא הַכֹּזֵב אִם־לֹא הַמְכַחֵשׁ בְּיֵשׁוּעַ לֵאמֹר כִּי אֵינֶנּוּ הַמָּשִׁיחַ זֶה הוּא צַר הַמָּשִׁיחַ הַמְכַחֵשׁ בָּאָב וּבַבֵּן׃
Who is the
liar except blthe one who
denies that
Jesus is the
▼Christ?
This is
bnthe
antichrist, the one who
denies the
Father and the
Son.
(HebDelitzsch)
כָּל־הַמְכַחֵשׁ בַּבֵּן גַּם־הָאָב אֵין־לוֹ וְהַמּוֹדֶה בַבֵּן לוֹ גַּם־הָאָב׃
boWhoever denies the
Son does not
have the
Father; the one who
confesses the
Son has the
Father also.
(HebDelitzsch)
וְאַתֶּם יָקָם־נָא בָכֶם הַדָּבָר אֲשֶׁר שְׁמַעְתֶּם מֵרֹאשׁ וְאִם־יָקוּם בָּכֶם אֲשֶׁר שְׁמַעְתֶּם מֵרֹאשׁ אָז גַּם־אַתֶּם תָּקוּמוּ בַּבֵּן וּבָאָב׃
As for you,
see that what you
heard bpfrom the
beginning remains in you.
If what you heard from the
beginning remains in you, you
also bqwill
remain in the
Son and in the
Father.
(HebDelitzsch)
וְהַהַבְטָחָה אֲשֶׁר הִבְטִיחָנוּ הִיא חַיֵּי עוֹלָמִים׃
brThis is the
promise which He
Himself ▼made to us:
eternal life.
(HebDelitzsch)
זֹאת כָּתַבְתִּי אֲלֵיכֶם מִפְּנֵי הַמַּתְעִים אֶתְכֶם׃
These things I have
written to you
concerning those who are
trying to btdeceive you.
(HebDelitzsch)
וְאַתֶּם הַמִּשְׁחָה אֲשֶׁר קִבַּלְתֶּם מֵאִתּוֹ עֹמֶדֶת בָּכֶם וְלֹא תִצְטָרְכוּ לְאִישׁ אֲשֶׁר יְלַמֶּדְכֶם כִּי אִם־כַּאֲשֶׁר תְּלַמֵּד אֶתְכֶם הַמִּשְׁחָה בְּכָל־דָּבָר הִיא הָאֱמֶת וְאֵינֶנָּה כָזָב וְכַאֲשֶׁר לִמְּדָה אֶתְכֶם כֵּן תַּעַמְדוּ בוֹ׃
And
as for you, the
buanointing which you
received from Him
remains in you, and you
have no need for
anyone to
teach you; but as His
anointing bvteaches you
about all things, and is
bwtrue and is not a
lie, and
just as it has
taught you,
▼▼Or
remain in Him (a command)
you
remain in Him.
(HebDelitzsch)
וְעַתָּה בָנִים עִמְדוּ בוֹ לְמַעַן יֶאֱמַץ לִבֵּנוּ בְּהֵרָאוֹתוֹ וְלֹא־נֵבוֹשׁ מִפָּנָיו בְּבוֹאוֹ׃
Now,
bylittle children,
remain in Him,
so that when He
bzappears, we may
have caconfidence and
cbnot
▼▼Lit
be put to shame from Him draw back from Him
in shame ▼at His
cecoming.
(HebDelitzsch)
אִם־יְדַעְתֶּם כִּי־צַדִּיק הוּא דְּעוּ כִּי כָּל־עֹשֵׂה צְדָקָה נוֹלַד מִמֶּנּוּ׃
If you
know that
cfHe is
righteous, you
know that
everyone who
practices righteousness also cghas been
born of Him.
