(HebDelitzsch)
וְעַתָּה הָסִירוּ מִכֶּם כָּל־רֶשַׁע וְכָל־מִרְמָה וַחֲנֻפָּה וְקִנְאָה וְכָל־לָשׁוֹן רָע׃
Therefore,
arid yourselves of all ▼malice and
all deceit and
▼hypocrisy and
▼envy and
all ▼ fslander,
(HebDelitzsch)
וּכְעֹלֲלִים אֲשֶׁר מִקָּרוֹב נוֹלָדוּ הִתְאַוּוּ לֶחָלָב הַשִּׂכְלִי וְהַזָּךְ לְמַעַן תִּגְדְּלוּ־בוֹ אֶל־הַתְּשׁוּעָה׃
gand
like newborn babies,
long for the
▼ ipure ▼▼Or
spiritual (Gr
logikos)
milk, so milk of the word,
so that by it you may
kgrow ▼in respect to salvation,
(HebDelitzsch)
אִם־אָמְנָם טְעַמְתֶּם כִּי־טוֹב הָאָדוֹן׃
if you have
mtasted ▼▼Lit
that the Lord is kind othe
kindness of the
Lord.
(HebDelitzsch)
אֲשֶׁר נִגַּשְׁתֶּם אֵלָיו אֶל־אֶבֶן חַיָּה אֲשֶׁר מָאֲסוּ־בָהּ בְּנֵי־הָאָדָם וְהִיא נִבְחָרָה וִיקָרָה לֵאלֹהִים׃
And
coming to Him as to a
living stone which has been
prejected by
people, but is
▼choice and
precious in the sight of God,
(HebDelitzsch)
וְנִבְנֵיתֶם גַּם־אַתֶּם כַּאֲבָנִים חַיּוֹת לְבַיִת רוּחָנִי לִכְהֻנַּת קֹדֶשׁ לְהַעֲלוֹת זִבְחֵי־רוּחַ לְרָצוֹן לֵאלֹהִים בְּיֵשׁוּעַ הַמָּשִׁיחַ׃
ryou
also, as
living stones,
▼▼Or
allow yourselves to be built up; or
build yourselves up are being
built up as a
tspiritual house for a
holy upriesthood, to
voffer spiritual sacrifices that are
acceptable to
God through Jesus Christ.
(HebDelitzsch)
וְזֶה הוּא שֶׁאָמַר הַכָּתוּב הִנְנִי יִסַּד בְּצִיּוֹן אֶבֶן פִּנָּה אֶבֶן בֹּחַן וִיקָרָה וְהַמַּאֲמִין בָּהּ לֹא יֵבוֹשׁ׃
For
this is
contained in
▼Scripture:
“
xBehold, I
am laying in Z
ion a choice stone,
a yprecious cornerstone,
A
nd the one who believes in ▼H
im will not be ▼put to shame.”
(HebDelitzsch)
לָכֵן לָכֶם הַמַּאֲמִינִים הַיְקָר אֲבָל לַסּוֹרְרִים הָאֶבֶן אֲשֶׁר מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה וּלְאֶבֶן נֶגֶף וּלְצוּר מִכְשֹׁל׃
abThis precious value,
then, is for you who
believe; but for
unbelievers,
“
acA
stone which the builders adrejected,
T
his became the ▼chief cornerstone,”
(HebDelitzsch)
וְהֵם נִכְשְׁלוּ יַעַן לֹא שָׁמְעוּ לַדָּבָר וְלָזֹאת גַּם־נוֹעָדוּ׃
and,
“
afA
stone of stumbling and a rock of offense”;
agfor they
stumble because they are
disobedient to the
word,
ahand to
this they were
also appointed.
(HebDelitzsch)
וְאַתֶּם הִנְּכֶם זֶרַע נִבְחָר מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ וְעַם סְגֻלָּה לְמַעַן תְּסַפְּרוּ תְּהִלּוֹת הַקּוֹרֵא אֶתְכֶם מֵחשֶׁךְ אֶל־אוֹרוֹ הַנִּפְלָא׃
But you are
aia chosen people,
a royal ajpriesthood,
a akholy nation,
ala people for God’s own possession,
so that you may
proclaim the
excellencies of Him who has
called you
amout of
darkness into His
marvelous light;
(HebDelitzsch)
אֲשֶׁר לְפָנִים לֹא־עָם הֱיִיתֶם וְעַתָּה עַם אֱלֹהִים וַאֲשֶׁר לְפָנִים לֹא רֻחָמוּ וְעַתָּה מְרֻחָמִים׃
anfor you
once were
not a people, but
now you are
the people of God; you had
not received mercy, but
now you have
received mercy.
(HebDelitzsch)
אֲהוּבִים אַזְהִירְכֶם כְּגֵרִים וְתוֹשָׁבִים הִנָּזְרוּ מִתַּאֲוֺת הַבָּשָׂר הַמִּתְגָּרוֹת בַּנָּפֶשׁ׃
aoBeloved,
apI
urge you as
aqforeigners and
strangers to
abstain from
arfleshly lusts,
which wage aswar against the
soul.
(HebDelitzsch)
וְהֵיטִיבוּ דַרְכְּכֶם בַּגּוֹיִם לְמַעַן יַבִּיטוּ אֶל־מַעֲשֵׂיכֶם הַטּוֹבִים וְהָיָה תַּחַת אֲשֶׁר חֵרְפוּ אֶתְכֶם כְּפֹעֲלֵי אָוֶן יְכַבְּדוּ אֶת־הָאֱלֹהִים בְּיוֹם הַפְּקֻדָּה׃
atKeep your
behavior excellent among the
Gentiles,
so that in the thing in
which they
auslander you as
evildoers, they may
▼because of your
good deeds, as they
observe them, awglorify God axon the
day of
▼▼I.e., Christ’s coming again in judgment
visitation.
(HebDelitzsch)
וְהִכָּנְעוּ לְכָל־פְּקֻדַּת אָדָם בִּגְלַל הָאָדוֹן אִם־לַמֶּלֶךְ כָּרָאוּי לָרֹאשׁ׃
azSubmit yourselves for the
Lord’s sake to
every human institution,
whether to a
king as the one in
authority,
(HebDelitzsch)
אִם־לַמּשְׁלִים כָּרָאוּי לַשְּׁלוּחִים מֵאִתּוֹ לְנִקְמַת פֹּעֲלֵי אָוֶן וְלִתְהִלַּת עֹשֵׂי טוֹב׃
or to
governors as
sent ▼by him
bbfor the
punishment of
evildoers and the
bcpraise of those who
do right.
(HebDelitzsch)
כִּי כֵן הוּא חֵפֶץ אֱלֹהִים אֲשֶׁר בַּעֲשׂוֹתְכֶם הַטּוֹב תִּסְכְּרוּ אֶת־פִּי אִוֶּלֶת הָאֲנָשִׁים אֲשֶׁר אֵין־בָּם דָּעַת׃
For
▼ besuch is the
will of
God, that by
doing right you
bfsilence the
ignorance of
foolish people.
(HebDelitzsch)
כַּחָפְשִׁים וְלֹא־כְאִלּוּ הָיְתָה לָכֶם הַחֵרוּת לְמִכְסֵה הָרָעָה כִּי אִם־כְּעַבְדֵי אֱלֹהִים׃
Act as
bgfree people, and
▼do not
use your
freedom as a
▼covering for
evil, but
use it as
bjbond-servants of
God.
(HebDelitzsch)
נַהֲגוּ כָבוֹד בְּכָל־אִישׁ אֶהֱבוּ אֵת הָאַחִים יְראוּ אֶת־אֱלֹהִים כַּבְּדוּ אֶת־הַמֶּלֶךְ׃
bkHonor all people,
bllove the
brotherhood,
bmfear God,
bnhonor the
▼king.
(HebDelitzsch)
הָעֲבָדִים הִכָּנְעוּ לִפְנֵי אֲדֹנֵיכֶם בְּכָל־יִרְאָה לֹא לִפְנֵי הַטּוֹבִים וְהָעֲנָוִים לְבַד כִּי אִם־גַּם־לִפְנֵי הָעִקְּשִׁים׃
bpServants,
be subject to your
masters with
all respect, not
only to
those who are
good and
bqgentle, but
also to
those who are
▼harsh.
(HebDelitzsch)
כִּי חֶסֶד הוּא לָאִישׁ אִם־יִשְׂבַּע מַמְּרֹרִים וִיעֻנֶּה חִנָּם לְמַעַן דַּעַת הָאֱלֹהִים׃
For
this finds favor,
if for the
sake of
bsconscience toward
God a
person endures ▼grief when
suffering unjustly.
(HebDelitzsch)
כִּי אִם־חָטֹא תֶחֶטְאוּ וּסְבַלְתֶּם מַכּוֹת אֶגְרוֹף מַה־תִּתְהַלָּלוּ אַךְ אִם־תְּעֻנּוּ וּסְבַלְתֶּם בַּעֲשׂוֹתְכֶם הַטּוֹב חֶסֶד הוּא מִלִּפְנֵי אֱלֹהִים׃
For
what credit is there
if, when you
sin and are
harshly treated, you
endure it
with patience? But
if buwhen you
do what is right and
suffer for it you
patiently endure it,
this finds favor with
God.
(HebDelitzsch)
כִּי לָזֹאת נִקְרֵאתֶם כִּי גַם־הַמָּשִׁיחַ עֻנָּה בַעֲבוּרְכֶם וְהִשְׁאִיר לָכֶם מוֹפֵת לָלֶכֶת בְּעִקְּבוֹתָיו׃
For
bvyou have been
called for
this purpose,
bwbecause Christ also suffered for you,
leaving you
bxan
example,
so that you would
follow in His
steps,
(HebDelitzsch)
אֲשֶׁר חֵטְא לֹא עָשָׂה וְלֹא מִרְמָה בְּפִיו׃
He who bycommitted no sin,
nor was any deceit found in H
is mouth;
(HebDelitzsch)
אֲשֶׁר שָׁמַע חֶרְפָּתוֹ וְלֹא הֵשִׁיב נַעֲנָה וְלֹא גָעַר כִּי אִם־מָסַר דִּינוֹ לַשֹּׁפֵט צֶדֶק וְאֶת־חַטֹּאתֵנוּ הוּא נָשָׂא בִּגְוִיָּתוֹ עַל־הָעֵץ׃
▼and while being
caabusively insulted, He did not
insult in return; while
suffering, He did
not threaten, but kept
entrusting Himself to Him who
judges righteously;
(HebDelitzsch)
לְמַעַן נִחְיֶה לַצְּדָקָה מֵאַחַר שֶׁנִּפְטַרְנוּ מִן־הַחֲטָאִים׃
and He
Himself ▼ ccbrought our
sins in His
body up on the
▼▼Lit
wood; see Deut 21:23
cecross,
so that we
cfmight
die to
▼sin and
live for
righteousness;
chby His
▼wounds you were
cjhealed.
(HebDelitzsch)
אֲשֶׁר בַּחֲבֻרָתוֹ נִרְפָּא לָכֶם כִּי הֱיִיתֶם כְּצֹאן אֹבְדוֹת וְעַתָּה שַׁבְתֶּם אֶל־הָרֹעֶה פְּקִיד נַפְשֹׁתֵיכֶם׃
For you were
ckcontinually
straying like sheep, but
now you have
returned to the
clShepherd and
▼Guardian of your
souls.
