(HebDelitzsch)
הִנְנִי מוֹדִיעַ אֶתְכֶם גֹּדֶל הַקְּרָב אֲשֶׁר בְּקִרְבִּי עַל־אֹדוֹתֵיכֶם וְעַל־אוֹדֹת אַנְשֵׁי לוּדְקְיָא וְעַל־כֹּל אֲשֶׁר לֹא־רָאוּ אֶת־פָּנַי בַּבָּשָׂר׃
For I
want you to
know how great a
astruggle I
have in your
behalf and for
those who are at
bLaodicea, and for
all those
who have not
▼personally seen my
face,
(HebDelitzsch)
לְמַעַן יְנֻחֲמוּ לִבּוֹתָם וְנִקְשְׁרוּ יַחַד בְּאַהֲבָה וּלְכָל־עשֶׁר דַּעַת נְכוֹנָה לְהַשְׂכִּיל סוֹד הָאֱלֹהִים אָבִינוּ וְסוֹד הַמָּשִׁיחַ׃
that their
dhearts may be
encouraged, having been
eknit together in
love, and
that they would attain to
all fthe
wealth ▼▼Lit
of the full assurance that comes from the
full assurance of
understanding,
resulting in a
htrue knowledge of
iGod’s mystery,
that is, Christ Himself,
(HebDelitzsch)
אֲשֶׁר צְפוּנִים בּוֹ כָּל־אֹצְרוֹת הַחָכְמָה וְהַדָּעַת׃
in
whom are
hidden all jthe
treasures of
wisdom and
knowledge.
(HebDelitzsch)
וְזֹאת אֹמֵר אֲנִי לָכֶם לְמַעַן אֲשֶׁר־לֹא יַטְעֶה אֶתְכֶם אִישׁ בְּשִׂפְתֵי חֲלָקוֹת׃
kI
say this so that no one will
deceive you with
lpersuasive arguments.
(HebDelitzsch)
כִּי גַּם־אִם בִּבְשָׂרִי אֲנִי רָחוֹק מִכֶּם הִנֵּה בְרוּחִי אֲנִי אֶצְלְכֶם וְאֶשְׂמַח בִּרְאֹתִי אֶת־תְּכוּנַתְכֶם וְחֹזֶק אֱמוּנַתְכֶם בַּמָּשִׁיחַ׃
For
even though I
am mabsent in
body, I
am nevertheless with you in
spirit,
rejoicing ▼to
see ▼your
porderly manner and the
qstability of your
faith in
Christ.
(HebDelitzsch)
לָכֵן כַּאֲשֶׁר קִבַּלְתֶּם אֶת־הַמָּשִׁיחַ אֵת יֵשׁוּעַ אֲדֹנֵינוּ כֵּן גַּם־הִתְהַלְּכוּ בוֹ׃
Therefore, as you have
received rChrist Jesus the
Lord,
so ▼ twalk in Him,
(HebDelitzsch)
מְשֹׁרָשִׁים וְנִבְנִים בּוֹ וְקַיָּמִים בָּאֱמוּנָה כַּאֲשֶׁר לֻמַּדְתֶּם וּמַרְבִּים בְּתוֹדָה בָּהּ׃
having been
firmly urooted and
now being
vbuilt up in Him and
westablished ▼in
▼your
faith,
just as you
zwere
instructed,
and overflowing ▼with
gratitude.
(HebDelitzsch)
הִזָּהֲרוּ פֶּן־יוֹלִיךְ אִישׁ אֶתְכֶם שׁוֹלָל בְּפִילֹסוֹפְיָה וּבְמַדּוּחֵי שָׁוְא לְפִי קַבָּלַת בְּנֵי הָאָדָם וִיסֹדוֹת הָעוֹלָם וְלֹא עַל־פִּי הַמָּשִׁיחַ׃
abSee to it that there is
no one who
takes you
captive through acphilosophy and
empty deception in accordance with human tradition,
in accordance with the
adelementary principles of the
world,
▼rather than in accordance with Christ.
(HebDelitzsch)
כִּי בוֹ בְּגוּפוֹ שֹׁכֵן כָּל־מְלֹא הָאֱלָהוּת וּבוֹ אַתֶּם נִמְלָאִים׃
For in Him
all the
affullness of
Deity dwells in
bodily form,
(HebDelitzsch)
אֲשֶׁר הוּא רֹאשׁ כָּל־שְׂרָרָה וְשָׁלְטָן׃
and in Him you have
been agmade ▼complete, and
aiHe is the
head ▼over
every akruler and
authority;
(HebDelitzsch)
וּבוֹ אַתֶּם גַּם־נִמּוֹלִים מִילָה שֶׁלֹּא בְיָדָיִם בְּהַפְשָׁטַת גּוּף הַבָּשָׂר הַחוֹטֵא הִיא מִילַת הַמָּשִׁיחַ׃
and in Him
alyou were
also circumcised with a
circumcision performed without hands, in the
removal of
amthe
body of the
flesh by the
circumcision of
Christ,
(HebDelitzsch)
כִּי נִקְבַּרְתֶּם אִתּוֹ בַּטְּבִילָה אַף־קַמְתֶּם אִתּוֹ בַּתְּחִיָּה עַל־יְדֵי הָאֱמוּנָה בִּגְבוּרַת אֱלֹהִים אֲשֶׁר הֱעִירוֹ מִן־הַמֵּתִים׃
having been
anburied with Him in
baptism, in
which you were
also aoraised with Him
through faith in the
working of
God, who
apraised Him from the
dead.
(HebDelitzsch)
גַּם־אֶתְכֶם הַמֵּתִים בַּפְּשָׁעִים וּבְעָרְלַת בְּשַׂרְכֶם הֶחֱיָה אִתּוֹ בִּסְלֹחַ לָכֶם אֶת־כָּל־פִּשְׁעֵיכֶם׃
And
▼when you were
ardead ▼in your
wrongdoings and the
uncircumcision of your
flesh, He
atmade you
alive together with Him, having
forgiven us
all our
wrongdoings,
(HebDelitzsch)
וַיִּמְחַק אֶת־הַשְּׁטָר הַמֵּעִיד בָּנוּ בְּחֻקֹּתָיו אֲשֶׁר הָיָה נֶגְדֵּנוּ וַיִּשָּׂאֵהוּ מִתּוֹכֵנוּ וַיִּתְקָעֵהוּ בַּצְּלָב׃
having
canceled authe
certificate of debt consisting of
decrees against us,
which was
hostile to us; and
avHe has
taken it out of the
way, having
nailed it to the
cross.
(HebDelitzsch)
וַיַּפְשֵׁט אֶת־הַשָּׂרִים וְהַשַּׁלִּיטִים וַיִּתְּנֵם בְּיָד רָמָה לְרַאֲוָה בָּם וַיּוֹלִיכֵם שׁוֹלָל בְּנַפְשׁוֹ׃
When He had
▼ axdisarmed the
ayrulers and
authorities, He
azmade a
public display of them, having
batriumphed over them
through ▼Him.
(HebDelitzsch)
עַל־כֵּן לֹא־יָדִין אִישׁ אֶתְכֶם עַל־דְּבַר מַאֲכָל וּמַשְׁקֶה אוֹ־בְעִנְיַן הַמּוֹעֲדִים וְרָאשֵׁי חֳדָשִׁים וְשַׁבָּתוֹת׃
Therefore,
no one is to
▼ bdact as your
judge in regard to
befood and
bfdrink,
or in
respect to a
bgfestival or a
bhnew moon,
or a
biSabbath ▼day--
(HebDelitzsch)
אֲשֶׁר הֵם צֵל הַדְּבָרִים הָעֲתִידִים לָבֹא וְגוּפָם הוּא בַמָּשִׁיחַ׃
things
which are
only a
bkshadow of what is to
come; but the
▼substance ▼belongs to
Christ.
(HebDelitzsch)
אַל־תִּתְּנוּ לְאִישׁ לַעֲקֹב אֶתְכֶם עַל־יְדֵי שִׁפְלוּת רוּחַ וַעֲבוֹדַת מַלְאָכִים הַמְהַלֵּךְ בִּדְבָרִים אֲשֶׁר לֹא רָאוּ עֵינָיו וּמָלֵא רוּחַ גַּאֲוָה עַל־לֹא־דָבָר מִשֵּׂכֶל בְּשָׂרוֹ׃
Take care that no one keeps
▼ bodefrauding you
of your
prize by
bpdelighting in
humility and the
worship of the
angels,
▼▼Or
going into detail about taking his
stand on
visions he has
seen,
▼ bsinflated without cause by his
btfleshly mind,
(HebDelitzsch)
וְאֵינֶנּוּ אֹחֵז בָּרֹאשׁ אֲשֶׁר מְחֻבָּר מִמֶּנּוּ כָּל־הַגּוּף וּמָאֳחָז בְּצִירָיו וּדְבָקָיו וְיִגְדַּל גִּדּוּל אֱלֹהִים׃
and not
holding firmly to
buthe
head, from
whom bvthe
entire body, being
supplied and
held together by the
joints and
▼ligaments,
grows with a
growth ▼which is from
God.
(HebDelitzsch)
לָכֵן אִם־מַתֶּם עִם־הַמָּשִׁיחַ לִיסוֹדֹת הָעוֹלָם לָמָּה תִשְׁתַּעְבְּדוּ לְחֻקִּים כְּאִלּוּ עֹדְכֶם חַיִּים בָּעוֹלָם׃
byIf you have
died with
Christ ▼to the
caelementary principles of the
world,
cbwhy, as
if you were
living in the
world, do you
submit yourself
to ccdecrees,
such as,
(HebDelitzsch)
אַל־תֹּאחֵז אַל־תִּטְעַם אַל־תִּגָּע׃
“Do not
handle, do not
taste, do not
touch!”
(HebDelitzsch)
וְהֵם כֻּלָּם לְכִלָּיוֹן בְּתַשְׁמִישָׁם לְפִי מִצְוֺת אֲנָשִׁים וְלִמּוּדֵיהֶם׃
(which all refer cdto things destined to
perish ▼with
use)--in
accordance with the
cfcommandments and
teachings of
man?
(HebDelitzsch)
הַנִּרְאִים כְּעֵין חָכְמָה בַּעֲבוֹדָה בְדוּיָה מִלֵּב וּבְשִׁפְלוּת רוּחַ וּבְעִנּוּי הַגּוּף שֶׁלֹּא כְהֹגֶן רַק־לְהַשְׂבִּיעַ הַבָּשָׂר׃
These are
matters which do have the
▼appearance of
wisdom in
▼ ciself-made religion and
humility and
cjsevere treatment of the
body,
but are of
no value against ckfleshly indulgence.
