(HebDelitzsch)
גַּם־אֶתְכֶם הַמֵּתִים לְפָנִים בְּפִשְׁעֵיכֶם וְחַטֹּאתֵיכֶם׃
And
▼you
▼were
cdead ▼in your
offenses and
sins,
(HebDelitzsch)
אֲשֶׁר הִתְהַלַּכְתֶּם בָּהֶם לְפִי דּוֹר הָעוֹלָם הַזֶּה כִּרְצוֹן שַׂר מֶמְשֶׁלֶת הָאֲוִיר וְהוּא הָרוּחַ הַפֹּעֵל כָּעֵת בִּבְנֵי הַמֶּרִי׃
in
which you
epreviously walked according to the
▼course of
gthis world,
according to
hthe
prince of the
power of the
air, of the
spirit that is
now working in
ithe
▼▼I.e., people opposed to God
sons of
disobedience.
(HebDelitzsch)
וְגַם־אֲנַחְנוּ כֻלָּנוּ בְּתוֹכָם הָלַכְנוּ לְפָנִים בְּתַאֲוֺת הַבָּשָׂר לַעֲשׂוֹת חֶפְצֵי בְשָׂרֵנוּ וּמַחְשְׁבוֹתֵינוּ וַנְּהִי אַךְ־בְּנֵי רֹגֶז בְּטִבְעֵנוּ כִּשְׁאָר בְּנֵי אָדָם׃
Among them
▼we
too all lpreviously lived in
mthe
lusts of our
flesh,
▼indulging the
desires of the
flesh and of the
▼mind, and were
pby
nature qchildren of
wrath,
rjust as the
rest.
(HebDelitzsch)
אֲבָל־הָאֱלֹהִים הַמָּלֵא רַחֲמִים בְּרֹב אַהֲבָתוֹ אֲשֶׁר אָהַב אֹתָנוּ׃
But
God,
being srich in
mercy,
because of
tHis
great love with
which He
loved us,
(HebDelitzsch)
אַחֲרֵי הֱיוֹתֵנוּ מֵתִים בַּפְּשָׁעִים הֶחֱיָנוּ עִם־הַמָּשִׁיחַ בַּחֶסֶד נוֹשַׁעְתֶּם׃
even when we were
udead ▼in our
wrongdoings,
made us
alive together ▼with
Christ (
xby
grace you have
been saved),
(HebDelitzsch)
וַיְעִירֵנוּ אִתּוֹ אַף־הוֹשִׁיבָנוּ בַּמְּרוֹמִים בַּמָּשִׁיחַ יֵשׁוּעַ׃
and
yraised us up with Him, and
zseated us with Him in
aathe
heavenly places in
abChrist Jesus,
(HebDelitzsch)
לְהַרְאוֹת בַּדֹּרוֹת הַבָּאִים אֶת־גְּדֻלַּת עשֶׁר חַסְדּוֹ בְּטוֹבָתוֹ עָלֵינוּ בַּמָּשִׁיחַ יֵשׁוּעַ׃
so that in the
ages to
come He might
show the
▼boundless adriches of His
grace in
aekindness toward us in
Christ Jesus.
(HebDelitzsch)
כִּי־בַחֶסֶד נוֹשַׁעְתֶּם עַל־יְדֵי הָאֱמוּנָה וְלֹא מִיֶּדְכֶם הָיְתָה זֹּאת כִּי־מַתַּת אֱלֹהִים הִיא׃
For
afby
grace you have been
saved agthrough faith; and
▼this
is not of
yourselves,
it is aithe
gift of
God;
(HebDelitzsch)
לֹא מִתּוֹךְ הַמַּעֲשִׂים שֶׁלֹּא יִתְהַלֵּל אִישׁ׃
ajnot a
result of
works,
so that akno one may
boast.
(HebDelitzsch)
כִּי־פֹעַל אֱלֹהִים אֲנַחְנוּ נִבְרָאִים בַּמָּשִׁיחַ יֵשׁוּעַ לְמַעֲשִׂים טוֹבִים אֲשֶׁר הֵכִין הָאֱלֹהִים מִקֶּדֶם לְמַעַן נִתְהַלֵּךְ בָּהֶם׃
For we are His
workmanship,
alcreated in
amChrist Jesus for
angood works,
which God aoprepared beforehand so that we would
apwalk in them.
(HebDelitzsch)
עַל־כֵּן זִכְרוּ כִּי־אַתֶּם הַגּוֹיִם בַּבָּשָׂר הַנִּקְרָאִים עֲרֵלִים בְּפִי הַנִּקְרָאִים בְּנֵי הַמִּילָה שֶׁהִיא מַעֲשֵׂה יָדַיִם בַּבָּשָׂר׃
Therefore remember that
aqpreviously aryou, the
Gentiles in the
flesh, who are
called “
asUncircumcision” by the
so-called “
atCircumcision”
which is performed in the
flesh by human hands--
(HebDelitzsch)
כִּי־אַתֶּם בָּעֵת הַהִיא הֱיִיתֶם בְּלִי מָשִׁיחַ מוּזָרִים לַעֲדַת יִשְׂרָאֵל וְנָכְרִים לִבְרִיתוֹת הַהַבְטָחָה בְּאֵין תִּקְוָה וּבְאֵין לָכֶם אֱלֹהִים בָּעוֹלָם׃
remember that you were at that
time separate from
Christ,
▼ avexcluded from
▼▼Or
citizenship in Israel the
people of
Israel, and
strangers to
axthe
covenants of the
promise,
having ayno hope and
azwithout God in the
world.
(HebDelitzsch)
וְעַתָּה בְּיֵשׁוּעַ הַמָּשִׁיחַ אַתֶּם הָרְחוֹקִים מֵאָז הֱיִיתֶם קְרוֹבִים בְּדַם הַמָּשִׁיחַ׃
But
now in
baChrist Jesus you
who bbpreviously were
bcfar away ▼▼Lit
became; or
were made have
bebeen brought near ▼ bgby the
blood of
Christ.
(HebDelitzsch)
כִּי הוּא שְׁלוֹמֵנוּ אֲשֶׁר עָשָׂה הַשְּׁנַיִם לְאֶחָד וְהָרַס מְחִצַּת הַגָּדֵר׃
For He
Himself is
bhour
peace,
biwho
made both groups into one and
broke down the
▼▼Lit
the dividing wall of the barrier barrier of the
dividing wall,
(HebDelitzsch)
בְּבַטְּלוֹ הָאֵיבָה בִּבְשָׂרוֹ אֶת־תּוֹרַת הַמִּצְוֺת בִּגְזֵרוֹתֵיהֶן לִבְרֹא בְנַפְשׁוֹ אֶת־הַשְּׁנַיִם לְאִישׁ־אֶחָד חָדָשׁ וַיַּעַשׂ שָׁלוֹם׃
▼▼Or
the hostility, by abolishing in His flesh the Law by
blabolishing ▼in His
flesh the
hostility,
which is bnthe
Law composed of
commandments expressed in
ordinances,
so that in
Himself He might
▼ bpmake the
two bqone new person,
in this way establishing brpeace;
(HebDelitzsch)
וַיְרַצֶּה אֶת־שְׁנֵיהֶם בְּגוּף אֶחָד לֵאלֹהִים עַל־יְדֵי צְלִיבָתוֹ בַּהֲמִיתוֹ בְנַפְשׁוֹ אֶת־הָאֵיבָה׃
and that He might
bsreconcile them
both in
btone body to
God through the
cross,
▼by it having
bvput to death the
hostility.
(HebDelitzsch)
וַיָּבֹא וַיְבַשֵּׂר שָׁלוֹם לָכֶם הָרְחוֹקִים וְהַקְּרוֹבִים׃
And
bwHe
came and
preached bxpeace to you
who were
byfar away, and
peace to
those who were
bznear;
(HebDelitzsch)
כִּי עַל־יָדוֹ יֵשׁ לִשְׁנֵינוּ מָבוֹא בְּרוּחַ אֶחָד אֶל־אָבִינוּ׃
for
through Him we
both have caour
access in
cbone Spirit to
ccthe
Father.
(HebDelitzsch)
לָכֵן אֵינְכֶם עוֹד גֵּרִים וְתוֹשָׁבִים כִּי אַתֶּם בְּנֵי־עִיר אַחַת עִם־הַקְּדשִׁים וּבְנֵי בֵּית אֱלֹהִים׃
So then you are
no longer cdstrangers and
foreigners, but you are
cefellow citizens with the
▼▼Lit
holy ones; i.e., God’s people
saints, and
are of cgGod’s household,
(HebDelitzsch)
בְּנוּיִם עַל־יְסוֹד הַשְּׁלִיחִים וְהַנְּבִיאִים וְיֵשׁוּעַ הַמָּשִׁיחַ הוּא אֶבֶן הַפִּנָּה׃
having been
chbuilt on
cithe
foundation of
cjthe
apostles and
prophets,
ckChrist Jesus Himself being the
clcornerstone,
(HebDelitzsch)
אֲשֶׁר חֻבַּר־בּוֹ יַחַד הַבִּנְיָן כֻּלּוֹ עֲדֵי יִגְבַּהּ לְהֵיכַל קֹדֶשׁ לַיהוָֹה׃
cmin
whom the
whole building, being
fitted together, is
growing into
cna
holy ▼temple in the
Lord,
(HebDelitzsch)
וּבוֹ נִבְנִים גַּם־אַתֶּם לִהְיוֹת מִשְׁכַּן אֱלֹהִים בָּרוּחַ׃
in
whom you
also are being
cpbuilt together into a
cqdwelling of
God in the
Spirit.
