(HebDelitzsch)
לָכֵן אֲנַחְנוּ חַיָּבִים בְּיוֹתֵר לְהָכִין לְבָבֵנוּ אֶל־אֲשֶׁר שָׁמָעְנוּ פֶּן־יָלוּז וְיֹאבַד מִמֶּנּוּ׃
For
this reason we
must pay much closer attention to
▼▼Lit
the things that have been heard what we have
heard,
so that bwe do
not drift away from it.
(HebDelitzsch)
כִּי אִם־הַדָּבָר הַנֶּאֱמָר עַל־יְדֵי הַמַּלְאָכִים הָיָה קַיָּם וְכָל־פֶּשַׁע וּמְרִי נָשָׂא אֶת־עָנְשׁוֹ כַּמִּשְׁפָּט׃
For
if the
word cspoken through dangels proved ▼unalterable, and
fevery violation and
act of disobedience received a
just ▼ hpunishment,
(HebDelitzsch)
אֵיךְ נִמָּלֵט אֲנַחְנוּ אִם־לֹא נָשִׂים לֵב לִתְשׁוּעָה גְדוֹלָה אֲשֶׁר כָּזֹאת הַנֶּאֱמָרָה מִתְּחִלָּה בְּפִי הָאָדוֹן וַתְּקֻיַּם־לָנוּ עַל־יְדֵי שֹׁמְעֶיהָ׃
ihow will we
escape if we
neglect so great a
jsalvation?
▼After it was at
first lspoken through the
Lord, it was
mconfirmed to us by
those who
heard,
(HebDelitzsch)
וְגַם־אֱלֹהִים הֵעִיד עָלֶיהָ בְּאֹתוֹת וּבְמוֹפְתִים וּבִגְבוּרוֹת שֹׁנוֹת וּבְהַאֲצִיל מֵרוּחַ קָדְשׁוֹ כִּרְצוֹנוֹ׃
God also
testifying with them,
both by
nsigns and
wonders, and by
ovarious ▼miracles and by
▼ rgifts of the
Holy Spirit saccording to His own
will.
(HebDelitzsch)
כִּי לֹא תַחַת יַד־הַמַּלְאָכִים שָׁת אֶת־הָעוֹלָם הַבָּא אֲשֶׁר אֲנַחְנוּ מְדַבְּרִים עָלָיו׃
For He did not
subject to
angels ▼ uthe
world to come,
about which we are
speaking.
(HebDelitzsch)
כִּי אִם־כַּאֲשֶׁר הֵעִיד הָאֹמֵר בְּמָקוֹם אֶחָד מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃
But
someone has
testified vsomewhere,
saying,
“
wW
hat is man,
that Y
ou think of him?
O
r a son of man,
that Y
ou are concerned about him?
(HebDelitzsch)
וַתְּחַסְּרֵהוּ מְעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ וַתַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃
“
xY
ou have made him ▼▼Or .
..him a little lower than... for a little while lower than angels;
Y
ou have crowned him with glory and honor ▼▼One early ms continues,
and have appointed him over the works of Your hands ;
(HebDelitzsch)
הִנֵּה בַּאֲשֶׁר שָׁת כֹּל תַּחְתָּיו לֹא־הִשְׁאִיר דָּבָר שֶׁלֹּא־שָׁת תַּחְתָּיו וְעַתָּה זֶה לֹא רָאִינוּ עֲדַיִן כִּי־כֹל הוּשַׁת תַּחְתָּיו׃
aaY
ou have put everything in subjection under his feet.”
For in
subjecting all things to him, He
left nothing that is
not subject to him. But
now abwe do not
yet see all things subjected to him.
(HebDelitzsch)
אֲבָל יֵשׁוּעַ הַמְחֻסָּר מְעַט מִמַּלְאָכִים אוֹתוֹ רָאִינוּ מְעֻטָּר בְּכָבוֹד וְהָדָר מִפְּנֵי עֻנּוּתוֹ עַד־מָוֶת לְמַעַן אֲשֶׁר יִטְעַם בְּחֶסֶד אֱלֹהִים אֶת־הַמָּוֶת בְּעַד כֻּלָּם׃
But we do
see Him who was
acmade ▼for a
little while lower than the
angels,
namely, Jesus,
aebecause of His
suffering death afcrowned with
glory and
honor,
so that agby the
grace of
God He might
ahtaste death aifor
everyone.
(HebDelitzsch)
כִּי־נָאֶה הָיָה לוֹ אֲשֶׁר הַכֹּל לְמַעֲנוֹ וְהַכֹּל עַל־יָדוֹ בְּהַנְחֹתוֹ בָּנִים רַבִּים לְכָבוֹד לְהַשְׁלִים בְּעִנּוּיִם אֶת־שַׂר יְשׁוּעָתָם׃
For
ajit was
fitting for Him,
akfor
whom are
all things, and
through whom are
all things, in
bringing many sons to
glory, to
alperfect the
▼ anoriginator of their
salvation through sufferings.
(HebDelitzsch)
כִּי גַם־הַמְקַדֵּשׁ גַּם־הַמְקֻדָּשִׁים כֻּלָּם מֵאֶחָד הֵמָּה וְעַל־כֵּן לֹא בוֹשׁ מִקְּרֹא לָהֶם אַחִים׃
For
both He who
aosanctifies and
those who
apare
▼sanctified are
all arfrom
one Father; for
this reason He
is not
ashamed to
call them
asbrothers and sisters,
(HebDelitzsch)
בְּאָמְרוֹ אֲסַפְּרָה שִׁמְךָ לְאֶחָי בְּתוֹךְ קָהָל אֲהַלֲלֶךָּ׃
saying,
“
atI
will proclaim Y
our name to M
y brothers,
I
n the midst of the assembly I
will sing Y
our praise.”
(HebDelitzsch)
וְעוֹד וְקִוֵּיתִי לוֹ וְעוֹד הִנֵּה אָנֹכִי וְהַיְלָדִים אֲשֶׁר נָתַן־לִי יְהוָֹה׃
And
again,
“
auI
will put M
y trust in Him.”
And
again,
“
avBehold, I
and the children whom G
od has given Me.”
(HebDelitzsch)
וְיַעַן כִּי הַיְלָדִים כֻּלָּם יַחְדָּו בָּשָׂר וָדָם אַף־הוּא לָבַשׁ בָּשָׂר וָדָם כְּמוֹהֶם לְמַעַן אֲשֶׁר יְבַטֵּל עַל־יְדֵי הַמָּוֶת אֵת אֲשֶׁר־לוֹ מֶמְשֶׁלֶת הַמָּוֶת הוּא הַשָּׂטָן׃
Therefore,
since the
children share in
▼ axflesh and
blood,
ayHe
Himself likewise also partook of the
same,
so that azthrough death He might
destroy bathe one who
has the
power of
death, that is, the
devil,
(HebDelitzsch)
וּלְהַתִּיר אֶת־אֵלֶּה אֲשֶׁר מֵאֵימַת הַמָּוֶת הָיוּ נְתֻנִים לְעַבְדוּת כָּל־יְמֵי חַיֵּיהֶם׃
and
free those
who through
bbfear of
death were
subject to
slavery all their
lives.
(HebDelitzsch)
כִּי אָמְנָם לֹא בְּמַלְאָכִים הֶחֱזִיק כִּי אִם־בְּזֶרַע אַבְרָהָם הֶחֱזִיק׃
For
clearly He does not
▼▼Lit
take hold of angels, but He takes hold of give help to
angels, but He
gives help to the
▼descendants of
Abraham.
(HebDelitzsch)
עַל־כֵּן הָיָה עָלָיו לְהִדָּמוֹת לְאֶחָיו בְּכָל־דָּבָר לְמַעַן אֲשֶׁר־יִהְיֶה כֹּהֵן גָּדוֹל רַחֲמָן וְנֶאֱמָן בְּעִנְיְנֵי אֱלֹהִים לְכַפֵּר עַל־חַטֹּאת הָעָם׃
Therefore, in
all things He
▼had bfto be
made like His
brothers so that He might
bgbecome a
merciful and
faithful bhhigh priest in
bithings
pertaining to
God, to
bjmake ▼▼I.e., reconciliation with God by atoning for the sins
propitiation for the
sins of the
people.
(HebDelitzsch)
כִּי בַאֲשֶׁר הוּא בְעַצְמוֹ עֻנָּה וְנִתְנַסֶּה יָכֹל לַעֲזֹר אֶת־הַמְנֻסִּים׃
For since He
Himself was
▼ bmtempted in that
which He has
suffered, He is
able to
come to the aid of
those who are
▼tempted.
