(HebDelitzsch)
עַל־כֵּן־נִירָא נָא בְּהִמָּצֵא עוֹד הַהַבְטָחָה לָבוֹא אֶל־מְנוּחָתוֹ פֶּן־יֵרָאֶה אִישׁ מִכֶּם מְאַחֵר פְּעָמָיו׃
Therefore, we must
fear if, while a
promise remains of
entering His
rest,
any one of you may
seem to have
acome short of it.
(HebDelitzsch)
כִּי גַם־אֵלֵינוּ בָּאָה הַבְּשׂוֹרָה כְּמוֹ אֲלֵיהֶם אַךְ לֹא־הוֹעִיל לָהֶם דְּבַר הַשְּׁמוּעָה מִפְּנֵי אֲשֶׁר לֹא־הִתְעָרַב בָּאֱמוּנָה לַשֹּׁמְעִים׃
For
indeed we have had
good news preached to us,
just as they
also did; but
bthe
word ▼they
heard did not
benefit them, because
▼▼One early ms
it was not united with faith in those who heard they were not
united with
those who
listened with
faith.
(HebDelitzsch)
כִּי בָּאֵי הַמְּנוּחָה אֲנַחְנוּ הַמַּאֲמִינִים כְּמוֹ שֶׁאָמַר אֲשֶׁר־נִשְׁבַּעְתִּי בְאַפִּי אִם־יְבֹאוּן אֶל־מְנוּחָתִי אַף כִּי נִגְמְרוּ מַעֲשֵׂי יְהוָֹה מֵעֵת הִוָּסֵד הָעוֹלָם׃
For we
who have
believed enter that rest,
just as He has
said,
“
eAs I
swore in M
y anger,
T
hey certainly shall not enter M
y rest,”
although His
works were
finished ffrom the
foundation of the
world.
(HebDelitzsch)
כִּי עַל־הַיּוֹם הַשְּׁבִיעִי אֹמֵר בְּמָקוֹם אֶחָד וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ׃
For He has
said gsomewhere concerning the
seventh day: “
hAnd God irested on the seventh day from all H
is works”;
(HebDelitzsch)
וּבַמָּקוֹם הַזֶּה אֹמֵר עוֹד אִם־יְבֹאוּן אֶל־מְנוּחָתִי׃
and
again in
this passage, “
jT
hey certainly shall not enter M
y rest.”
(HebDelitzsch)
וְיַעַן כִּי־יֶשׁ־עוֹד מָקוֹם לָבוֹא אֶל הַמְּנוּחָה וַאֲשֶׁר הִתְבַּשְּׂרוּ בָּרִאשׁוֹנָה הֵמָּה לֹא־בָאוּ שָׁם בַּעֲבוּר הַמֶּרִי׃
Therefore,
since it
remains for
some to
enter it, and
those who previously had
good news preached to them
failed to
enter because of
kdisobedience,
(HebDelitzsch)
לָכֵן הוֹסִיף לִקְבוֹעַ יוֹם בְּאָמְרוֹ הַיּוֹם עַל־יְדֵי דָוִד מִקֵּץ יָמִים רַבִּים כְּמוֹ שֶׁנֶּאֱמַר הַיּוֹם אִם־בְּקֹלוֹ תִשְׁמָעוּ אַל־תַּקְשׁוּ לְבַבְכֶם׃
He
again sets a
certain day, “
Today,”
saying ▼through David after so long a
time just mas has been
said before,
“
nT
oday if you hear H
is voice,
D
o not harden your hearts.”
(HebDelitzsch)
כִּי אִלּוּ יְהוֹשֻׁעַ הֵנִיחַ לָהֶם לֹא־הָיָה מְדַבֵּר אַחֲרֵי זֹאת עַל־יוֹם אַחֵר׃
For
oif ▼Joshua had
given them
rest, He would not have
spoken of
another day after that.
(HebDelitzsch)
עַל־כֵּן נִשְׁאֲרָה עוֹד מְנוּחַת שַׁבָּת לְעַם אֱלֹהִים׃
Consequently, there
remains a
Sabbath rest for the
people of
God.
(HebDelitzsch)
כִּי הַבָּא אֶל־מְנוּחָתוֹ גַּם־הוּא שָׁבַת מִמְּלַאכְתּוֹ כְּמוֹ הָאֱלֹהִים מִשֶּׁלּוֹ׃
For the one
who has
entered His
rest has
himself also qrested from his
works, as
rGod did from His.
(HebDelitzsch)
לָכֵן נִשְׁקְדָה־נָּא לָבוֹא אֶל־הַמְּנוּחָה הַהִיא לְמַעַן אֲשֶׁר לֹא־יִכָּשֶׁל אִישׁ וְהָיָה מַמְרֶה כְּמוֹהֶם׃
Therefore let’s
make every effort to
enter that
rest,
so that no one will
fall by
following the
same sexample of
tdisobedience.
(HebDelitzsch)
כִּי־דְבַר הָאֱלֹהִים חַי הוּא וּפֹעֵל גְּבוּרוֹת וְחַד מֵחֶרֶב פִּיפִיּוֹת וְנִכְנָס עַד־לְהַבְדִּיל בֵּין־נֶפֶשׁ לָרוּחַ וּבֵין הַדְּבָקִים לָמוֹחַ וּבֹחֵן מַחְשְׁבוֹת לֵבָב וּמְזִמּוֹתָיו׃
For
uthe
word of
God is
vliving and
wactive, and
sharper than any two-edged xsword,
even penetrating as
far as the
division of
ysoul and
zspirit, of
both joints and
marrow, and
aaable to ▼judge the
thoughts and
intentions of the
heart.
(HebDelitzsch)
וְאֵין כָּל־נִבְרָא נִסְתָּר מִנֶּגְדּוֹ כִּי־הַכֹּל חָשֹוּף וְגָלוּי לְעֵינֵי־בַעַל דְּבָרִים שֶׁלָּנוּ׃
And
acthere is
no creature hidden from His
sight, but
all things are
adopen and
laid bare to the
eyes of Him to
whom ▼we must
answer.
(HebDelitzsch)
וְעַתָּה בִּהְיוֹת־לָנוּ כֹּהֵן רֹאשׁ גָּדוֹל אֲשֶׁר עָבַר בַּשָּׁמָיִם הוּא יֵשׁוּעַ בֶּן־הָאֱלֹהִים נַחֲזִיקָה בְּהוֹדָאָתֵנוּ׃
Therefore, since we
have a
great afhigh priest who has
agpassed through the
heavens,
Jesus ahthe
Son of
God, let’s
hold firmly to our
aiconfession.
(HebDelitzsch)
כִּי אֵין לָנוּ כֹּהֵן גָּדוֹל אֲשֶׁר לֹא־יוּכַל לְהִצְטָעֵר עַל־חֳלָיֵינוּ כִּי אִם־הַמְנֻסֶּה בַכֹּל כָּמוֹנוּ אַךְ בְּלִי־חֵטְא׃
For we do not
have aja
high priest who cannot sympathize with our
weaknesses, but One
who has been
aktempted in
all things just as
we are, yet alwithout sin.
(HebDelitzsch)
עַל־כֵּן נִקְרְבָה בְּבִטָּחוֹן אֶל־כִּסֵּא הֶחָסֶד לָשֵׂאת רַחֲמִים וְלִמְצֹא חֶסֶד לְעֶזְרָה בְּעִתָּהּ׃
Therefore let’s
amapproach the
throne of
grace with
anconfidence,
so that we may
receive mercy and
find grace for
help at the
time of our need.
