(HebDelitzsch)
כִּי כָּל־כֹּהֵן גָּדוֹל הַלָּקוּחַ מִתּוֹךְ בְּנֵי־אָדָם מֻפְקָד הוּא בַּעֲבוּר בְּנֵי אָדָם בְּעִנְיְנֵי אֱלֹהִים לְהַקְרִיב מִנְחָה וָזֶבַח עַל־הַחֲטָאִים׃
For
every high priest ataken from
among men is
appointed on behalf of
people in
bthings
pertaining to
God,
in order to coffer both gifts and
sacrifices dfor
sins;
(HebDelitzsch)
וְהוּא יָכוֹל לַחְמֹל עַל־הַשֹּׁגְגִים וְהַתֹּעִים בִּהְיוֹתוֹ גַם־הוּא יְדוּעַ חֹלִי׃
▼ fhe
can deal gently with the
gignorant and
hmisguided,
since he
himself also is
▼ jclothed in
weakness;
(HebDelitzsch)
אֲשֶׁר־עַל־כֵּן חַיָּב לְהַקְרִיב עַל־הַחֲטָאִים גַּם בְּעַד־הָעָם גַּם בְּעַד־נַפְשׁוֹ׃
and
because of it he is
obligated to
offer sacrifices kfor
sins for
himself,
las well as for the
people.
(HebDelitzsch)
וְאֶת־הַגְּדֻלָּה הַזֹּאת לֹא־יִקַּח אִישׁ לְעַצְמוֹ רַק הַקָּרוּא לָהּ מֵאֵת הָאֱלֹהִים כְּמוֹ אַהֲרֹן׃
And
mno one takes the
honor for
himself, but
receives it when he is
called by
God,
just nas Aaron also was.
(HebDelitzsch)
כֵּן גַּם־הַמָּשִׁיחַ לֹא־כִבֵּד אֶת־עַצְמוֹ לִהְיוֹת כֹּהֵן גָּדוֹל כִּי אִם־הָאֹמֵר אֵלָיו בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃
So too Christ odid not
glorify Himself in becoming a
phigh priest, but
it was He
who qsaid to Him,
“
rY
ou are My Son,
Today I
have fathered You”;
(HebDelitzsch)
כְּמוֹ שֶׁאָמַר גַּם־בְּמָקוֹם אַחֵר אַתָּה כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃
just as He
also says in
another passage, “
sY
ou are a priest forever A
ccording to tthe order of Melchizedek.”
(HebDelitzsch)
אֲשֶׁר בִּימֵי הֱיוֹתוֹ בַבָּשָׂר הִקְרִיב תְּפִלּוֹת וְתַחֲנוּנִים בִּצְעָקָה גְדוֹלָה וּבִדְמָעוֹת לִפְנֵי מִי־שֶׁיָּכוֹל לְהוֹשִׁיעוֹ מִמָּוֶת וַיֵּעָתֶר־לוֹ מִפְּנֵי יִרְאָתוֹ׃
In the
days of
▼His
humanity,
▼▼Lit
who having offered up wHe
offered up both prayers and
pleas with
xloud crying and
tears to the One
yable to
save Him
▼from
death, and He
▼was
heard because of His
abdevout behavior.
(HebDelitzsch)
וְאַף כִּי־הָיָה הַבֵּן לָמַד מֵעֻנּוֹתוֹ לִשְׁמוֹעַ׃
Although He was
aca
Son, He
learned adobedience from the things
which He
suffered.
(HebDelitzsch)
וְאַחֲרֵי אֲשֶׁר הֻשְׁלַם הָיָה מַמְצִיא תְּשׁוּעַת עוֹלָמִים לְכָל־שֹׁמְעָיו׃
And having been
aeperfected, He
became the
source of
eternal salvation for
all those who
obey Him,
(HebDelitzsch)
וְהָאֱלֹהִים קָרָא־לוֹ כֹּהֵן גָּדוֹל עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃
being
designated by
God as
afHigh Priest according to
agthe
order of
Melchizedek.
(HebDelitzsch)
עַל־זֹאת יֶשׁ־לָנוּ לְדַבֵּר הַרְבֵּה וְקָשׁוֹת לְבַאֵר לָכֶם בְּמִלִּין יַעַן כִּי־כָבְדוּ אָזְנֵיכֶם׃
Concerning ▼him we have
much to
say, and
it is difficult to explain,
since you have
become ▼poor listeners.
(HebDelitzsch)
כִּי תַּחַת אֲשֶׁר הָיָה רָאוּי לָכֶם לְפִי־אֹרֶךְ הַזְּמָן לִהְיוֹת מְלַמְּדִים עַתָּה מִן־הַצֹּרֶךְ לָשׁוּב וּלְלַמֵּד אֶתְכֶם עִקְּרֵי רֵאשִׁית דִּבְרֵי אֱלֹהִים וְנִצְרַכְתֶּם לְחָלָב וְלֹא לְמַאֲכָל בָּרִיא׃
For
though ▼by
this time you
ought to be
teachers, you
have need again for
someone to
teach you
akthe
▼▼Lit
elements of the beginning amelementary principles of the
anactual words of
God, and you have
come to
need aomilk and not
solid food.
(HebDelitzsch)
כִּי כֹל אֲשֶׁר מַאֲכָלוֹ חָלָב אֵינֶנּוּ מֵבִין בִּדְבַר־צֶדֶק כִּי־עוֹדֶנּוּ עוֹלֵל׃
For
everyone who
partakes only of
milk is
unacquainted with the
word of
righteousness, for he is an
apinfant.
(HebDelitzsch)
אַךְ לַשְּׁלֵמִים הַמַּאֲכָל הַבָּרִיא אֲשֶׁר עַל־פִּי הַהַרְגֵל יֵשׁ לָהֶם חוּשִׁים מְנֻסִּים לְהַבְדִּיל בֵּין־טוֹב לָרָע׃
But
solid food is for
aqthe
mature, who
because of
practice have their
senses artrained to
asdistinguish between good and
evil.
