(HebDelitzsch)
עַל־כֵּן בַּעֲזֹב כָּעֵת רֵאשִׁית דְּבַר הַמָּשִׁיחַ נַעֲבֹר אֶל־הַשְּׁלֵמוּת וְלֹא נָשׁוּב לָשִׁית יְסוֹדֵי הַתְּשׁוּבָה מִמַּעֲשֵׂי מָוֶת וְהָאֱמוּנָה בֵּאלֹהִים׃
Therefore aleaving bthe
▼▼Lit
word of the beginning elementary teaching about the
▼Christ, let us
press on to
▼ fmaturity, not
laying again a
foundation of
repentance from
gdead works and of
faith toward God,
(HebDelitzsch)
וְתוֹרַת הַטְּבִילוֹת וּסְמִיכַת יָדַיִם וּתְחִיַּת הַמֵּתִים וְהַדִּין הַנִּצְחִי׃
of
hinstruction about
▼washings and
jlaying on of
hands, and about the
kresurrection of the
dead and
leternal judgment.
(HebDelitzsch)
וְאֶת־זֹאת נַעֲשֶׂה אִם־יִתֵּן הָאֵל׃
And
this we will
do,
mif God permits.
(HebDelitzsch)
כִּי אֵלֶּה אֲשֶׁר־נָגַהּ עֲלֵיהֶם הָאוֹר וְטָעֲמוּ מִמַּתְּנַת הַשָּׁמַיִם וְנִתַּן לָהֶם חֶלְקָם בְּרוּחַ הַקֹּדֶשׁ׃
For it is
nimpossible, in the case of
those who have
once been
oenlightened and have
tasted of
pthe
heavenly gift and have
been made qpartakers of the
Holy Spirit,
(HebDelitzsch)
וְטָעֲמוּ אֶת־דְּבַר־אֱלֹהִים הַטּוֹב וְכֹחוֹת הָעוֹלָם הַבָּא וַיִּמְעֲלוּ מָעַל׃
and
rhave
tasted the
good sword of
God and the
powers of
tthe
age to come,
(HebDelitzsch)
נִמְנְעוּ מֵהִתְחַדֵּשׁ עוֹד לִתְשׁוּבָה כִּי צָלְבוּ לָהֶם מֵחָדָשׁ אֶת־בֶּן־הָאֱלֹהִים וַיִּתְּנוּהוּ לְמָשָׁל׃
and
then have
▼▼Or
committed apostasy; i.e., renounced the faith
fallen away, to
vrestore them
again to
repentance,
▼ xsince they
again crucify to
themselves the
Son of
God and
put Him
to open shame.
(HebDelitzsch)
כִּי הָאֲדָמָה הַשּׁוֹתָה אֶת־הַגֶּשֶׁם הַיֹּרֵד עָלֶיהָ לְמַכְבִּיר וּמוֹצִיאָה עֵשֶׂב טוֹב לְעֹבְדֶיהָ תִּשָּׂא בְרָכָה מֵאֵת הָאֱלֹהִים׃
For
ground that
drinks the
rain which
often ▼falls on it and
produces vegetation useful to
those zfor
whose sake it is
also tilled,
receives a
blessing from
God;
(HebDelitzsch)
וַאֲשֶׁר תּוֹצִיא קוֹץ וְדַרְדַּר נִמְאָסָה הִיא וּקְרוֹבָה לַמְּאֵרָה וְסוֹפָהּ לְהִשָּׂרֵף׃
but if it
yields thorns and
thistles, it is
worthless and
▼ abclose to being
cursed, and
▼▼Lit
whose end is for burning it
ends up being
burned.
(HebDelitzsch)
אָמְנָם יְדִידַי מֻבְטָחִים אֲנַחְנוּ בָּכֶם טֹבוֹת מֵאֵלֶּה וּקְרֹבוֹת לִישׁוּעָה אַף כִּי־דִבַּרְנוּ כָּזֹאת׃
But,
adbeloved, we are
convinced of
better things regarding you, and things that
▼accompany salvation,
even though we are
speaking in this way.
(HebDelitzsch)
כִּי הָאֱלֹהִים לֹא־יְעַוֵּת צֶדֶק לִשְׁכֹּחַ אֶת־מַעֲשֵׂיכֶם וְאֶת־עֲמַל אַהֲבַתְכֶם אֲשֶׁר הֶרְאֵיתֶם לִשְׁמוֹ שֶׁשֵּׁרַתֶּם וְעוֹדְכֶם מְשָׁרְתִים אֶת־הַקְּדשִׁים׃
For
afGod is not
unjust so as to
forget agyour
work and the
love which you have
shown toward His
name, by having
ahserved and by
still serving the
▼▼Lit
holy ones; i.e., God’s people
saints.
(HebDelitzsch)
אֲבָל חֶפְצֵנוּ שֶׁכָּל־אֶחָד מִכֶּם גַּם־יִשְׁקֹד שָׁקוֹד לְהַחֲזִיק בִּשְׁלֵמוּת הַתִּקְוָה עַד־הַקֵּץ׃
And we
desire that
each one of you
demonstrate the
same diligence ▼so as to realize the
akfull assurance of
alhope until the
end,
(HebDelitzsch)
שֶׁלֹּא תֵּעָצֵלוּ כִּי אִם־תֵּלְכוּ בְּעִקְּבוֹת הַיּוֹרְשִׁים בֶּאֱמוּנָה וְאֹרֶךְ רוּחַ אֶת־הַהַבְטָחוֹת׃
so that you will not be
sluggish, but
amimitators of
those who
through anfaith and
endurance aoinherit the
promises.
(HebDelitzsch)
כִּי בְּהַבְטִיחַ אֱלֹהִים אֶת־אַבְרָהָם נִשְׁבַּע בְּנַפְשׁוֹ יַעַן אֲשֶׁר־אֵין גָּדוֹל מִמֶּנּוּ לְהִשָּׁבַע בּוֹ׃
For
apwhen
God made the
promise to
Abraham,
since He
could swear an oath by
no one greater, He
aqswore by
Himself,
(HebDelitzsch)
וַיֹּאמַר כִּי־בָרֵךְ אֲבָרֶכְךָ וְהַרְבָּה אַרְבֶּה אוֹתָךְ׃
saying, “
arindeed I
will greatly bless you and I
will greatly multiply you.”
(HebDelitzsch)
וַיְהִי בְּהַאֲרִיךְ נַפְשׁוֹ הִשִּׂיג אֶת־הַהַבְטָחָה׃
And
so,
ashaving
patiently waited, he
obtained the
promise.
(HebDelitzsch)
בְּנֵי הָאָדָם יִשָּׁבְעוּ בַּגָּדוֹל מֵהֶם וְהַשְּׁבוּעָה לָהֶם הִיא קֵץ כָּל־עִרְעוּר עַל קִיּוּם הַדָּבָר׃
atFor
people swear an oath by
▼one greater than themselves, and with them
avan
oath serving as
confirmation is an
end of
every dispute.
(HebDelitzsch)
עַל־כֵּן כַּאֲשֶׁר רָצָה הָאֱלֹהִים לְהַרְאוֹת בְּיוֹתֵר אֶת־יֹרְשֵׁי הַהַבְטָחָה כִּי לֹא־תִשְׁתַּנֶּה עֲצָתוֹ עָרַב אֹתָהּ בִּשְׁבוּעָה׃
▼In the
same way
God,
desiring even more to
demonstrate to
axthe
heirs of the
promise ▼▼Lit
the unchangeableness of His azthe fact that His
purpose is
unchangeable,
▼confirmed it with an
oath,
(HebDelitzsch)
לְמַעַן עַל־פִּי שְׁנֵי דְבָרִים בִּלְתִּי מִשְׁתַּנִּים אֲשֶׁר חָלִילָה לֵאלֹהִים לְשַׁקֵּר בָּם אָנוּ הַחוֹסִים בּוֹ נֶחֱזַק וְנִתְעוֹדֵד מְאֹד לֶאֱחֹז בַּתִּקְוָה הַנְּתוּנָה לְפָנֵינוּ׃
so that by
two unchangeable things in
which bbit is
impossible for
God to
lie, we who have
taken refuge would
have strong encouragement to
hold firmly to
bcthe
hope set before us.
(HebDelitzsch)
אֲשֶׁר־הִיא לְנַפְשֵׁנוּ לְעוֹגִין נָכוֹן וְחָזָק וּמַגִּיעַ אֶל־מִבֵּית לַפָּרֹכֶת׃
▼This behope we
have as an
anchor of the
soul, a
hope both sure and
reliable and one which
bfenters ▼within the
veil,
(HebDelitzsch)
אֲשֶׁר־בָּא שָׁמָּה יֵשׁוּעַ הָעֹבֵר לְפָנֵינוּ וַיְהִי־כֹהֵן גָּדוֹל לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃
bhwhere Jesus has
entered as a
forerunner for us, having
become a
bihigh priest forever according to the
order of
Melchizedek.
